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essay on my country Nepal

Essay on My Country Nepal For Students

If there is a country’s flag that stands out among all other countries it is the flag of Nepal . Our flag is very unique and cannot be compared to other countries’ flags due to its shape. It also has a hidden meaning behind it which represents the country’s peace-loving and friendly nature, bravery, and immortal history.

My country Nepal is situated between two countries, India and China. Although it is sandwiched between international powers, conflicts have not happened between any, and peace remains. Nepal is a country of various castes and cultures. In other words, it is like a beautiful garden of flowers with people of different ethnicities and backgrounds.

My country Nepal is not only unique for its flag but also its geographical terrain, the variety of castes and cultures you can find, and the rich history of it. It is the land of various great places and important figures that people know far and wide. The temperature here spans from cool to hot and is a heaven for residing in.

There are about 126 castes in Nepal each with its own rich history and culture which makes Nepal a rich place for culture. Some dating back to the millenniums. Not only that, our country is very rich in its geographical terrain. From the lowest point of just 70 Meters from sea level to the world’s highest peak Mt. Everest (8848.86 meters) , we have temperature scales that vary from place to place. It is divided into three regions, Terai, Hilly, and Himalayas each according to their altitude and geographical differences.

Himalayan regions have high and mighty Himalayas that are breathtaking to look at. Out of the world’s top 10 highest peaks, 8 of them fall in my country. It is already a great pride to have come from such a country. The diverse flora and fauna, beautiful landscapes, lush and green jungles, historical and religious places in Nepal are enough to gather the attention of foreigners and locals too. People from all over the world pay thousands of dollars just to see our country’s snow-capped mountains, rivers, cliffs, waterfalls, other beautiful landscapes, the rich flora and fauna, and sites of great religious and historical importance. It just doesn’t end there.

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Our country ranks in the top 5 for the richest in water resources. With just a small country with an area of 1,47,181 sq kilometers, it has the potential to fuel hydropower worth 2% of the entire world. It may look small in number but taking our country’s small area in context, it is a potential incomparable to all. The Terai region holds fertile land and smooth flowing waters that are excellent for farming and cultivating.

Nepal is also known as an agricultural country where 60% of the people here follow agriculture as their work. Our country also has huge historical importance. Gautama Buddha the founder and preacher of Buddhism which is practiced worldwide was also born in Nepal. Buddhism is known to preach peace and non-violence and to love everyone. King Janak is also an important figure who holds great importance to communities in Nepal.

Other personalities include Bhrikuti, Araniko, etc. Our country is also known for its bravery. Our country never has to celebrate Independence day as we were never under the rule of any other. We stood and fought against the Britans and other Mongol countries. Brave Gorkhalis were united after a long struggle and fought their way to preserve their country. The courage and bravery of Nepali people are also know world wide. Many brave Gorkhalis went to fight under countries in world wars and won various colors and medals. This brought our country so much respect that we even enjoy it for granted to date.

Although our country’s history, culture, terrains, and achievements make anyone feel proud, the power struggle for the politicians, previous kings, and presidents have made the country weak and fall in the developing country category. Our rich natural resources have not been utilized and we have fallen way behind. Corruption is widely prevalent in our country and the loans we have taken from other countries are in a large number. The amount of food and other materialistic consumption has made Nepal import more and export less.

Our country is poor but the people here are rich. This is because of the corruption and the illegal working/trading that has been done. The government has not made significant progress and the people aren’t responsible. Although I feel proud to be A Nepali, the condition of my country makes me feel bad. People should feel responsible and carry out their duties and not just complain about the government.

The government too should implement proper policies and rules and enforce them accordingly. Utilization of our natural resources should be done in an effective way and social evils such as discrimination according to castes and genders, other superstitions should be slowly removed. Centralized development should stop and we should control the people moving out to other countries with their skills that are wasted abroad. This way we can slowly develop our country.

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Essay on My Country Nepal | 700+ Words

Essay on My Country Nepal

Essay on My Country Nepal | Paragraph Writing 600+ Words

My country is the land of diversity and is very unique. My country Nepal lies in the Southern part of Asia. It is surrounded by two powerful countries India and China and is landlocked. It has an area of about 147,516 sq. kilometers. Although small, my country is diverse both in terms of geography and culture. It is like a beautiful garden with many people from different backgrounds. It is a country with a variety of castes and cultures.

Nepal’s flag is also the most unique to the world. Our country’s flag stands out among the rest due to its shape. The colors and symbols of our flag also represent the country’s peace-loving and friendly nature, bravery, and immortal history.

In my country Nepal, we can find places with altitudes ranging from as low as 70 meters to the highest peak in the world 8848 meters. It is divided into 3 regions Terai, Pahad, and Himal with the temperature of the place varying from hot to cold. Each region has its own specialty. Nepal’s Himalayan regions have high and mighty mountain ranges that are breathtaking to look at. Out of the world’s top 10 highest peaks, 8 of them fall in my country Nepal.

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The Hilly region is full of green hills and a very cool temperature to live in. It has many historical and religious places. Terai too is mostly a flat stretch of land with fertile soil. It is the granary of Nepal where most crops are grown. It is also an industrial region of our country.

The flora and fauna of my country are also very diverse. The difference in altitudes makes our country have various ecosystems. Foreigners from all over the world pay thousands of dollars just to see our country’s reach of flora and fauna, rivers, lakes, cliffs, waterfalls, snowcapped mountains, and many other beautiful landscapes. The natural beauty of my country Nepal is difficult to find in other places.

Our country also has sites of great religious and historical importance where thousands of pilgrims visit every year. Places like Pashupatinath, Muktinath, Lumbini, Swyambunath, etc are very popular. It is already a pride to have come from such a country.

Essay on My Country Nepal

Our country also ranks in the top 5 for water resources. For such a small country to have rich water resources it is a boon. If fully utilized we can provide electricity to other countries too. Important personalities like King Janak, Gautam Buddha, Arniko, Bhrikuti were also born in Nepal. They all carry historical and religious importance even up to date. Our country’s warriors and commanders are still known today for their bravery and courage. It is also the reason our country never has to celebrate independence day as we never were colonized.

Nepal is also blessed with people of different backgrounds and ethnicity. In the past, many people had migrated to Nepal and settled here and hence the diversity. My country Nepal is also secular and respects all religions equally despite the numbers. There are 126 castes in Nepal and behind them, every culture has its significance. Each culture has its unique festivals and traditions. People also celebrate each other’s festivals with great fun. Nepali people are known for their hospitality and friendliness too.

But even after nature blessing our country, we have not been able to fully utilize it. Problems such as corruption and political instability run deep in the country. Our natural resources are not being taken care of properly and our country is being poor day by day. People are rich but the country is poor. Poverty is also seen in our country. Lack of proper management of wastes has also polluted our water and slowly destroying our forests. This also means our plants and animals are slowly being extinct. Illegal hunting and farming of precious animals and plants are also ruining our ecosystem.

This is why to save our country from further danger and poverty proper management and a responsible leader are required. The citizens of our country should also feel responsible for the country and not only blame the leaders. Proper plans and policies should be required to protect our resources. Social evils such as discrimination should also be tackled. Conservative-minded people should be given awareness and strict punishments for corruption and other illegal acts should be given. Employment opportunities should also be created as many people are leaving the country for jobs abroad.

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Essay on My Country Nepal

author

Akancha Chhetri

Content Writer | Updated: March 26, 2024 12:45 NST

Nepal is a landlocked country with highly diverse and rich geography, culture, and religions. It is situated in South Asia on the lap of the huge Himalayas surrounded by India in the east, south, and west and China in the north. It occupies an area of 147,516 sq. km . with an average of 193km wide from North to South and an average length (East to West) is 885km. It provides a variety of geographical structures owning a large number of natural gifts.

Geographically, Nepal is divided into three regions. The mountain regions, Hilly and Terai regions occupy about 15%, 68%, and 17% of the total area of Nepal respectively. Nepal owns many snow-capped lofty mountains. The highest peak in the world, Mt.Everest attracts thousands of tourists every year. For administrative purposes, Nepal has been divided into seven provinces, and the provinces are divided into 77 districts. the districts   are further divided into municipalities and rural municipalities.

The magnificent mountains in the north, undulating slopes, passes, swift-flowing crystal-like rivers, lakes, valleys, tars, etc are attractive things that identify Nepal as a piece of heaven. It has been a major choice of a large number of foreign tourists for the last few decades. The world's highest mountain Mt. Everest, called the roof of the world identifies Nepal throughout the world. It also possesses a lake at the highest altitude, the deepest gorge, and so on.

We are renowned around the globe for not only our natural heritage but also for our cultural heritage. The major heritages that are listed in the World Heritage List such as Lumbini, Chitwan National Park, Sagarmatha National Park and many more introduce us as prosperous people of small heaven. Moreover, one can see several temples, and Kathmandu is a city of temples.

It is the land that gave birth to world-famous persons. Gautam Buddha, the preacher of peace and founder of Buddhism, Prithivi Narayan Shah, the builder of modern unified Nepal. Tenzing Norgay Sherpa, the first human to reach the summit of Mt. Everest with Hilary, etc. were those who possessed to Nepal. Not only them, but brave soldiers such as Bal Bhadra Kunwar, Amar Singh Thapa, Bhimsen Thapa, and others demonstrated extraordinary bravery in preventing the British empire from colonizing Nepal.

Though Nepal is a multi-lingual, multi-cultural, multi-ethnic, multi-religious country, there has not been any conflict between any group in the name of language, religion, or ethnicity. the unity among diversity that is prevalent in Nepal proves that Nepalese are cooperative and peace-loving. It also inspires other nations to follow its people's harmonious unity. Nepalese people respect guests as their gods since there is a popular belief that  "Atithi Debo Bhawa". It is a strong example to prove that Nepalese are spiritually rich though they are economically poor. Nepalese people love freedom and democracy. That is why they have fought several times for democracy through their leaders deceiving them time and again. Recently, Nepal has been declared a republic country and promulgated a new constituent.

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Culture and Traditions of Nepal: A Journey Through the Heart of Nepalese Heritage

Article 12 Feb 2023 3592 0

Living Goddess Kumari

Nepal is a country steeped in rich cultural heritage and traditions. With a unique blend of Hindu and Buddhist influences, Nepalese culture is a vibrant and colorful tapestry of festivals, customs, music, and art. In this article, we'll explore the diverse cultural landscape of Nepal, from its religious roots to the unique traditions of its ethnic groups.

A Brief History of Nepal and its Cultural Influences

Nepal has a long and storied history, with influences from Hindu and Buddhist cultures and the presence of various ethnic groups. The country was ruled by a Hindu monarchy until the late 18th century, when it became a Hindu state. In the 19th and 20th centuries, Buddhism gained popularity, and today both religions coexist in Nepal. This fusion of Hindu and Buddhist beliefs and practices has shaped the country's culture and traditions.

Nepal is a landlocked country located in South Asia and is bordered by India and Tibet (China). Its history is rich and diverse, with cultural influences from the Hindu and Buddhist religions. The country has been ruled by various dynasties and kingdoms throughout its history, and its culture has been shaped by these influences as well as by its geographic location and contact with neighboring countries.

The earliest inhabitants of Nepal were likely animist tribes who worshipped nature and natural elements. Over time, Hinduism and Buddhism were introduced to the country, and these religions have played a major role in shaping its culture and traditions. Nepal was officially declared a Hindu kingdom in the 19th century, but the influence of Buddhism has remained strong, particularly in the northern regions of the country.

Today, Nepal is a diverse country with many different ethnic and cultural groups, each with its own unique customs and traditions. Despite this diversity, there is a strong sense of national identity in Nepal, and its people take great pride in their cultural heritage.

Overview of the Major Religions in Nepal and Their Impact on the Country's Culture and Traditions

The majority of Nepalese people practice Hinduism, and it is the dominant religion in the country. Hinduism has had a profound impact on Nepalese culture and traditions, with many customs, festivals, and rituals being rooted in this religion. The festivals of Dashain and Tihar, for example, are celebrated by Hindus in Nepal and are closely tied to Hindu mythology.

Buddhism is also widely practiced in Nepal, particularly in the northern regions of the country. The Kathmandu Valley is home to many Buddhist monasteries, and the Stupa of Swayambhunath is one of the most important Buddhist pilgrimage sites in the world. Buddhism has influenced Nepalese culture in many ways, including the traditional art and architecture of the country.

Traditional Festivals and Celebrations

Nepal is a country with many colorful and vibrant traditional festivals and celebrations. Some of the most important and widely celebrated festivals include:

  • Dashain: Dashain is the biggest and most important festival in Nepal and is celebrated by Hindus across the country. The festival celebrates the victory of good over evil and is marked by feasting, dancing, and the exchange of gifts. The festival lasts for 15 days, and families come together to participate in the celebrations.
  • Tihar: Tihar is another major festival in Nepal, and it is also celebrated by Hindus. The festival is also known as the Festival of Lights, and it is marked by the lighting of oil lamps and the decoration of homes with flowers and other decorations. During the festival, families come together to offer prayers, sing songs, and exchange gifts.
  • Holi: Holi is a spring festival that is celebrated by Hindus and is known as the Festival of Colors. The festival is marked by the throwing of colored powders and the singing of traditional songs. Holi is a time of joy and celebration and is a time when people put aside their differences and come together to celebrate.
  • Gai Jatra: Gai Jatra is a traditional festival that is celebrated by the Newar community in Kathmandu. The festival is a time of celebration and remembrance, and it involves the procession of people dressed in cow costumes. The festival is believed to bring comfort to the families of those who have died in the previous year.

These are just a few of the many traditional festivals and celebrations that take place in Nepal. Each festival has its own unique customs and traditions, and they serve as an important part of the country's cultural heritage.

Unique Customs and Traditions of the Ethnic Groups in Nepal

Nepal is home to a rich tapestry of ethnic groups, each with their own unique customs and traditions. These ethnic groups are an important part of Nepalese culture and contribute to the country's diverse heritage.

  • Gurungs: The Gurungs are an ethnic group native to the western region of Nepal and are known for their hospitality and bravery. They have a rich tradition of music and dance and are famous for the Ghantu dance, which is performed during festivals and celebrations. The Gurungs are also known for their traditional woven textiles and handicrafts, which are popular among tourists visiting Nepal.
  • Tamangs: The Tamangs are an ethnic group native to the central region of Nepal and are known for their rich cultural heritage. They have a tradition of storytelling, passed down from generation to generation, and are famous for their unique instruments like the Madal drum. The Tamangs also have a rich tradition of metalwork, including the creation of traditional knives and other tools.
  • Newars: The Newars are an ethnic group native to the Kathmandu Valley and are known for their elaborate wood carvings, metalwork, and traditional festivals. The Newars have a rich history, dating back to the time of the ancient kingdoms in the Kathmandu Valley, and are known for their distinctive architecture and art. The Newars are also famous for their traditional food, which is a fusion of Nepalese, Tibetan, and Indian cuisine.

The customs and traditions of each of these ethnic groups add to the rich cultural heritage of Nepal and provide a unique insight into the country's diverse history. From the traditional music and dance of the Gurungs to the intricate wood carvings of the Newars, each ethnic group offers a unique glimpse into the customs and traditions of Nepal.

An examination of how modern Nepalese society is impacting traditional cultural practices

With the advancement of technology and globalization, modern Nepalese society has brought about changes to traditional cultural practices. The younger generation is becoming more westernized, and traditional customs and beliefs are slowly being replaced by modern ideas. For instance, the younger generation is more likely to celebrate Western holidays like Christmas, rather than traditional festivals like Dashain and Tihar.

Additionally, with the rise of urbanization, many rural Nepalese are moving to cities, and as a result, traditional practices are being lost. Many of the younger generation do not have access to or the opportunity to learn traditional practices from their elders. The influence of modern society has also led to a decline in traditional crafts like wood carving and metalwork.

However, the Nepalese government and cultural organizations are taking steps to preserve and promote traditional cultural practices. The preservation of cultural heritage is seen as an important aspect of Nepalese identity and is necessary for the continuation of traditional practices.

"Nepal has a rich cultural heritage that has been passed down from generation to generation. It is our responsibility to preserve and promote these traditions so that they can continue to be a part of our identity," says a cultural expert from Nepal.

Preservation and promotion of Nepalese culture and traditions

The preservation and promotion of Nepalese culture and traditions are crucial for ensuring the longevity and relevance of this rich cultural heritage. There are several organizations and initiatives aimed at promoting Nepalese culture and traditions, both domestically and internationally.

For instance, the National Museum of Nepal, located in Kathmandu, serves as a hub for showcasing the country's cultural heritage through its exhibits and cultural programs. The museum works to preserve traditional Nepalese artifacts and promote the country's cultural heritage to both domestic and international audiences.

Similarly, the Nepalese government, along with local communities, have been working to preserve traditional festivals and celebrations. For example, the Gai Jatra festival in Kathmandu has been officially recognized as an important cultural event and is protected by the government, ensuring its continuation for future generations.

In addition to these efforts, cultural exchange programs have been established between Nepal and other countries, promoting the country's unique traditions and customs globally. The Gurkha Museum in Winchester, England, for example, showcases the cultural heritage of the Gurkha soldiers and their contributions to the British Army.

Moreover, there are numerous non-government organizations that are working to preserve and promote the cultural heritage of Nepal. These organizations aim to raise awareness about Nepalese culture and traditions, particularly among the younger generation, to ensure that these customs and traditions continue to be passed down from one generation to the next.

In conclusion, Nepal is a country with a rich and diverse cultural heritage that is shaped by its history, religion, and traditions. From the elaborate wood carvings of the Newars to the traditional festivals and celebrations of Dashain, Tihar, and Holi, Nepalese culture is a tapestry of fascinating customs, practices, and art forms. With a focus on preservation and promotion, Nepalese culture will continue to thrive and provide a unique and rich experience for future generations.

"Nepalese culture is like a treasure trove, with something new to discover at every turn. It is our duty to preserve and promote it, so that future generations can experience and appreciate its richness and diversity," says cultural historian, Dr. Bhagat Singh.

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Geography of Nepal

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Published: Mar 19, 2024

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Accord ISSUE 26       March 2017

conclusion of nepal essay

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  • Introduction: Two steps forward, one step back
  • Nepal's war and political transition: a brief history
  • Section 1: Peace process
  • Stability or social justice?
  • Role of the citizen in Nepal's transition: interview with Devendra Raj Panday
  • Preparing for another transition?: interview with Daman Nath Dhungana
  • Architecture of peace in Nepal
  • International support for peace and transition in Nepal
  • Transitional justice in Nepal
  • Transformation of the Maoists
  • Army and security forces after 2006
  • People’s Liberation Army post-2006: integration, rehabilitation or retirement?
  • Post-war Nepal - view from the PLA: interview with Suk Bahadur Roka
  • PLA women's experiences of war and peace: interview with Lila Sharma
  • Looking back at the CPA: an inventory of implementation
  • Section 2: Political process
  • Legislating inclusion: Post-war constitution making in Nepal
  • Comparing the 2007 and 2015 constitutions
  • Political parties, old and new
  • Electoral systems and political representation in post-war Nepal
  • Federal discourse
  • Mapping federalism in Nepal
  • Decline and fall of the monarchy
  • Local governance and inclusive peace in Nepal
  • Section 3: Inclusion
  • Social movements and inclusive peace in Nepal
  • Post-war armed groups in Nepal
  • Secularism and statebuilding in Nepal
  • Justice and human rights: interview with Mohna Ansari
  • Gender first: rebranding inclusion in Nepal
  • Inclusive state and Nepal’s peace process
  • Inclusive development: interview with Shankar Sharma
  • Backlash against inclusion
  • Mass exodus: migration and peaceful change in post-war Nepal
  • Section 4: Conclusion
  • Uncertain aftermath: political impacts of the 2015 earthquakes in Nepal
  • Conclusion More forward than back?: next steps for peace in Nepal
  • Chronology of major political events in contemporary Nepal

Issue editors Deepak Thapa and Alexander Ramsbotham review the decade-long transition since the 2006 Comprehensive Peace Accord and consider whether Nepal is indeed post-conflict, or if the last ten years of fractious politics and episodic violence represent simply another phase of struggle. Regardless, they argue that the war and the peace process have brought significant change to Nepal’s social and political landscape, even if social justice remains a way off for many Nepalis outside the prevailing elite.

Peace by chance?

The manner in which the Maoist insurgency ended – with the removal of the monarchy – was far from inevitable. Indeed, chance was a recurrent motif in political developments in Nepal stretching from the early 1990s all the way to the 2006 CPA, facilitated by the capriciousness of the political parties and power struggles among political leaders. Nearly all the principal actors involved in the end of the war did little to address the insurgency in its early stages, and their paramount role in winding it down was not so much a deliberate strategy as following the old maxim that β€˜the enemy of my enemy is my friend’.

Internal tussles in the Nepali Congress (NC) in particular accompanied significant developments in the Maoist conflict and how it ended. Factionalism began after the 1991 election, in which the NC won a majority. The three and a half years of the Girija Prasad Koirala-led government was the longest any had lasted in the post- 1990 period, but the latter stages were marred by bitter infighting. After losing a parliamentary vote in mid-1994, rather than step down, Koirala dissolved parliament in order to rein in his party’s dissidents. Significantly, this also spelt an end to parliamentary politics for the third largest force in the House of Representatives – the United People’s Front, the political wing of the semi-underground far-left party, a faction of which evolved into the insurgent Communist Party of Nepal–Maoist (CPN-M).

Koirala’s call for mid-term polls turned out to be a miscalculation. The NC was beaten by the CPN–Unified Marxist-Leninist (UML), but with only a plurality of parliamentary seats, the minority UML government lasted just nine months. Its removal set in motion a process of extremely unstable politics that saw a number of coalition governments, a situation that suited the Maoists and their budding insurgency very well.

The NC came back to power with a majority in 1999 and Koirala began his third term as prime minister in 2000. Factionalism was by now more or less institutionalised in the party and Sher Bahadur Deuba emerged as the leader of the anti-Koirala faction of the NC. Within a year of Koirala’s return to power, the Maoists clearly began favouring Deuba as someone with whom they could do business. Deuba had been prime minister when the insurgency began, but he had also been appointed to a committee to seek ways to bring a peaceful solution to the Maoist conflict.

The Deuba-Maoist detente played out in the 2001 ceasefire. However, when the Maoists quite suddenly resumed fighting, Deuba unleashed the full might of the state against the rebels, deploying the army for the first time. Now it was Koirala who moved closer to the Maoists, pressing for an end to the state of emergency in place at the time. The Koirala-Deuba feud ultimately resulted in Deuba dissolving parliament, just as Koirala had done nine years earlier. But, this time Deuba was expelled from the party, and he responded by splitting the NC itself.

In the meantime, the monarchy had become much more prominent in politics. King Gyanendra pounced on the opening provided by the disarray in the NC and the absence of parliament, but over the first years of his reign he managed to thoroughly alienate the political parties. The Maoists had hoped to exploit this gulf by striking a deal with Gyanendra, but the February 2005 royal takeover ensured an end to all overtures they had been making towards the king.

The king’s manoeuvres succeeded in bringing the parties and the Maoists to the realisation that their principal adversary was the palace. New Delhi also felt let down by the king studiously ignoring the long-held Indian position on what it viewed to be the twin pillars of political stability in Nepal: multiparty democracy and constitutional monarchy. The king’s snub came at a time when India had thrown itself firmly into the fight against the Maoists, such as by providing much-needed materiel to the Nepali Army. And although India had not realised the depth of popular anger against the palace, it had no choice but to go along with events that unfolded in the wake of the second People’s Movement and the complete sidelining of the monarchy.

Thus, political one-upmanship created the conditions for the Maoist movement to take off. But, its continuation over a decade also laid the foundations for the end of the conflict and the entry of the Maoists into mainstream politics.

Peace through inclusion

The government and political parties sought to undercut the Maoists’ progressive agenda with the introduction of a number of competing measures for reform. Many of these were what various social movements had long been agitating for. Steps such as the formation of the Committee for the Neglected, Oppressed and Dalit Class and the National Foundation for Development of Indigenous Nationalities were taken partly in response to pressure from social activists. But the insurgency brought home the depth of dissatisfaction with the status quo.

The Maoist movement pushed successive governments into adopting ever more inclusive provisions. Hence, while the Deuba government in 2001 had responded with a National Dalit Commission and the National Women’s Commission, among others, within a few years the idea of affirmative action policies had more or less become the accepted norm. The Maoists, too, were taken to task over the issue of inclusion, for despite their demands for gender equality, not a single woman was involved in their five- member negotiating team for the 2003 ceasefire.

By the time of the 2006 People’s Movement, it had been generally recognised that the state would have to become much more inclusive. The notion of state restructuring outlined in the CPA was clearly meant to accomplish that, but the momentum granted by the People’s Movement extended much further. When the First Madhes Movement erupted in early 2007, the public discourse was overwhelmingly in favour of Madhesis with a general excoriation of the state for the long subjugation they had experienced, and calls for addressing the sources of their dissatisfaction. Likewise, when the government later introduced reservations in elections and also in public sector jobs, the move met with hardly any opposition.

Such government policies have been instrumental in sustaining peace in the long term. The form of federalism may have been contested but despite misgivings expressed by more than a few influential people, there have been no considered attempts so far to roll back the achievements made towards a more inclusive state, whether through job reservations or electoral quotas – although the recent reduction of the number of seats to be elected through proportional reservations in the federal and provincial legislatures is considered by many to be exclusionary, as are steps such as the narrow definition provided for secularism, among others.

The integration of the Maoists into competitive politics may not have been achieved so easily had it not been for these measures. Their agenda was in part achieved even if their larger goal of a complete transformation of the socio- political structure could never be met, since the conflict was ended through a negotiated settlement with give and take from both sides. The core of the Maoist fighters who sustained the war against the state have been the most disappointed with the outcome. But, the training that had formed an intrinsic part of the party organisation, in which the military wing remained subservient to the political side, ensured compliance to all party decisions.

Peace and external support

While the push for greater inclusion came with the 1990 political change and was carried forward by the social movements and the Maoist insurgency, the government and its donor partners later became equally invested in supporting such an outcome. The government’s periodic plans in the 1990s had outlined ambitions to reach out to population groups that were increasingly being recognised as excluded from the development mainstream. But as the Maoist insurgency grew stronger and more widespread, there was a rising call from the donor community that it would also have to be countered by addressing the root causes of the conflict, which by definition meant opening up the state to greater levels of inclusion.

External actors have also had a more direct role in the unfolding of the peace process. Most consequential was the involvement of the United Nations, beginning with the Maoists’ initial response to the UN’s offer in 2002 to provide help in reaching a negotiated settlement to the conflict. For a group that had managed to isolate itself through its pronouncements (calling India β€˜hegemonic’ and the United States β€˜imperialist’) and its actions (killing Nepali staffers employed by the US embassy and targeting programmes funded by western countries, particularly by the US), an international guarantor was required for any agreement reached, not to mention for the Maoists’ personal safety.

But UN involvement would have been impossible without the acquiescence of India. The two countries routinely vilified by the Maoists, India and the US, had both labelled the CPN-M a terrorist organisation. India still clung to its β€˜twin-pillar’ policy while the US had tried without success to effect a rapprochement between the palace and the mainstream parties. King Gyanendra’s obduracy slowly pushed India towards acceptance of UN involvement in bringing the conflict to a close. That the UN was even mentioned in the 12-Point Understanding signed in New Delhi in November 2005 is instructive of this change. Even earlier, India had gone along with setting up the Office of the UN High Commissioner for Human Rights in Kathmandu. Established in May 2005, soon after the royal coup, its presence in the streets has been credited with the comparatively restrained response by the security forces during the April 2006 People’s Movement.

The UN Mission in Nepal (UNMIN) was deployed in January 2007 with the mandate to monitor arms, armies and the ceasefire, and to oversee the election of the Constituent Assembly. This limited mandate was primarily to allay Indian concerns. But contradictory interpretations of UNMIN’s role proved highly controversial over the four years of its tenure – on the one hand the failure to fully appreciate the specific tasks UNMIN had been given, and on the other the perception that the UN was somehow all-powerful. Thus, a meeting by the head of UNMIN with Madhesi leaders was criticised for overreach. At other times, UNMIN was accused of doing too little to rein in the Maoists. And the Maoists spoke out against UNMIN’s intrusive scrutiny of their activities. To its credit, UNMIN succeeded in seeing through the election to the 2008 Constituent Assembly, and even though the Maoist combatants were still in the cantonments by the time its mission ended, it preserved the peace between the two sides and laid the ground for the eventual disbandment of the Maoist army.

Over time there has been some concern about the direction the country has taken. Conflating the related but separate concepts of federalism and inclusion, influential sections in the government, the political parties and the media have pressured donors to ease off on the social inclusion agenda. Even India has not been able to make much headway in its call for a more inclusive polity. New Delhi’s position today is a far cry from the post- 2006 period, when it was viewed almost as an arbiter of Nepal’s fate, having stood with the political parties and the Maoists against the monarchy and enforcing an end to the second People’s Movement by leaning hard on the king. But, India continued with its political games, such as engineering the formation of a political party, the Tarai Madhes Loktantrik Party, to counter the Madhesi Janadhikar Forum Nepal, which was viewed as being too independent with its own power base. It coddled the NC and the UML, to act as a counterpoise to the Maoists and their radical agenda, only to realise later that the NC-UML combination is in general a conservative force, and that this conservatism would affect how they would deal with the grievances of Madhesis as well.

The fracas over the 2015 constitution, including the blockade at the border with India, and the tepid concession to Madhesi demands granted by the UML government with the first amendment to the constitution, has laid bare the limits of India’s power. There is no sign at the time of writing that the second amendment, introduced in November 2016 to further assuage Madhesis, is going to get anywhere. But although India has lost a lot of leverage recently, geopolitical reality dictates that New Delhi will always remain a major player in Nepal’s politics. And, the terms and conditions of that engagement that will be decided by political developments on the Madhes issue.

Whether one sees Nepal as post-conflict or in a new period of intense transition, it is clear that the war and the peace process have brought significant change. Communities on the periphery of Nepali politics and society – whether marginalised by culture, class, geography, gender or caste and ethnicity, or some configuration of these – have been at the centre of the struggle. But social justice is still a long way off for many Nepalis outside the prevailing elite. With the new constitution in place, which has been so symbolic as the culmination of Nepal’s transition β€˜from war to peace’, advocates for inclusion may need to find new forums in which to negotiate change.

All authors and contributors

  • Dr Alexander Ramsbotham
  • Deepak Thapa
  • Bishnu Sapkota
  • Aditya Adhikari
  • Mandira Sharma
  • Jhalak Subedi
  • Sudheer Sharma
  • Chiranjibi Bhandari
  • Suk Bahadur Roka β€˜Sarad’
  • Lila Sharma β€˜Asmita’
  • Krishna Hachhethu
  • Dipendra Jha
  • Sujeet Karn
  • KΓ₯re Vollan
  • Krishna Khanal
  • Gagan Thapa
  • Bandita Sijapati
  • Mukta S. Tamang
  • Chiara Letizia
  • Mohna Ansari
  • Lynn Bennett
  • Yam Bahadur Kisan
  • Shankar Sharma
  • Shradha Ghale
  • Amrita Limbu
  • Austin Lord
  • Sneha Moktan

Accord Issue Issue 26

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Essay on Nepali Culture

Students are often asked to write an essay on Nepali Culture in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Nepali Culture

Introduction to nepali culture.

Nepali culture is like a beautiful garden with many kinds of flowers. It is a mix of traditions, values, and customs. This culture comes from the people of Nepal, a country in South Asia. It is known for its mountains, like Mount Everest, and its history.

Language and Religion

In Nepal, many people speak Nepali, but there are over 120 other languages too. Religion is important, with Hinduism and Buddhism being the most followed. Many festivals come from these religions, which people celebrate with joy.

Festivals and Food

Nepali festivals are colorful and full of life. Dashain and Tihar are the biggest ones. People eat special foods, play music, and enjoy dances. The food in Nepal is tasty and includes dishes like dal bhat (rice and lentils) and momo (dumplings).

Traditional Clothing

In Nepal, traditional clothes are worn with pride. Men wear a daura-suruwal and women wear a sari or kurta. These clothes are often made with bright colors and fine materials, showing the beauty of Nepali handwork.

Art and Music

Art and music are important in Nepal. Paintings and sculptures show stories of gods and daily life. The music is made with instruments like the madal and sarangi, creating tunes that are both happy and sad.

250 Words Essay on Nepali Culture

Nepali culture is like a beautiful garden with many kinds of flowers. It is rich with traditions, festivals, music, and dances. Nepal is a country in South Asia, home to the tall Mount Everest and many other mountains. The people living there come from different backgrounds and speak many languages, but they all share the culture of Nepal.

Festivals and Celebrations

One of the most important parts of Nepali culture is festivals. Dashain is the biggest festival where families come together, enjoy food, and children get gifts. Tihar, another festival, is when people light up their homes with candles and lamps. They also honor animals like crows, dogs, and cows. These festivals show how Nepalese people love family, nature, and animals.

Food in Nepal

The food of Nepal is tasty and unique. Dal Bhat, which is rice and lentil soup, is a common meal. Momos, which are like dumplings filled with meat or vegetables, are very popular too. The food is not just about eating; it is a way for families to sit together and share their day.

In Nepal, people wear special clothes that are part of their culture. Men often wear a dress called Daura-Suruwal and a cap named Dhaka Topi. Women wear beautiful long skirts called Gunyu Cholo. These clothes are not just for daily wear but also for special occasions to show respect to their culture.

In conclusion, Nepali culture is full of life, colors, and joy. It brings people together through festivals, food, and clothing. Even though it has many different parts, they all fit together to make the culture of Nepal special and interesting for everyone, especially for students learning about new places in the world.

500 Words Essay on Nepali Culture

Nepali culture is like a beautiful garden with many kinds of flowers. It is rich with traditions, art, festivals, and music. Nepal is a small country between China and India. Yet, it has a big heart filled with cultural treasures. People from different backgrounds live together in Nepal, sharing their customs and beliefs.

In Nepal, many languages are spoken. Nepali is the main language, but people also speak Maithili, Bhojpuri, and dozens of other languages. This shows how diverse the country is. Religion is a big part of life in Nepal. Most people follow Hinduism or Buddhism. The two religions mix in many ways, showing respect and peace among the people.

Nepal is known for its colorful festivals. Dashain is the biggest festival. It is a time when families come together, share food, and give blessings. Tihar, also known as the festival of lights, is another important celebration. People light up their homes and honor animals like dogs and cows. These festivals show the joy and kindness in Nepali culture.

Food and Cuisine

Food in Nepal is tasty and unique. Dal Bhat, a dish of lentils and rice, is eaten almost every day. Momos, which are dumplings filled with meat or vegetables, are a favorite snack. The food is not just about taste; it is also about bringing family and friends together to share a meal.

The clothes in Nepal are bright and beautiful. Women often wear sarees or a long skirt called a β€˜gunyu cholo’. Men wear a β€˜daura suruwal’, which is a shirt and trousers with a Nepali style. These clothes are worn with pride, especially during festivals and important events. They are a symbol of the Nepali way of life.

Music and Dance

Music and dance are important in Nepal. They tell stories of the land and its people. Traditional instruments like the β€˜madal’ and β€˜sarangi’ make music that touches the heart. Folk dances are performed during festivals. They are full of energy and smiles, showing the happiness of the Nepali spirit.

Arts and Crafts

Nepali arts and crafts are famous for their beauty. Paintings, pottery, and sculptures are made with great skill. Many of these items show scenes from religion and nature. They are not just things to look at; they are pieces of the soul of Nepal.

Nepali culture is a wonderful mix of people, traditions, and nature. It is like a colorful painting that tells a story of harmony and friendship. The culture is deep and alive, touching everyone who experiences it. It is a treasure that the people of Nepal share with the world, and it makes the country a special place full of warmth and beauty.

That’s it! I hope the essay helped you.

If you’re looking for more, here are essays on other interesting topics:

  • Essay on Nepal
  • Essay on Neolithic Revolution
  • Essay on Gardening With Family

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conclusion of nepal essay

Study Paragraphs

Four Short Essay & Paragraph On Country Nepal

Nepal is a small Asian nation. It is commonly referred to as the ‘top of the world.’ It is bordered on the south by India, on the north and east by China, and on the west by Tibet. Nepal is a term that signifies “country of Nepalis” or “our own country.”

Table of Contents

Short Essay And Paragraphs About Nepal In English

1. short paragraph on country nepal.

Nepal has a number of public holidays that are honored all year. Magh 8, May 28 (Democratic Victory Day), Janai Purnima, and Nwaran/Dashain/Tihar (Owls Festival), also known as Diwali in India, are among them. Dashain is Nepal’s most important festival, which is observed by all Hindus in Nepal and India as a victory over bad spirits. The Losar is another major Nepalese event (Tibetan New Year ).

Paragraph On my country Nepal

Nepal’s geography is diversified, with lush plains, river valleys, high mountains, and rough highlands. Nepal is home to Mount Everest, the world’s highest peak. There are numerous attractive spots in the nation that draw tourists from all around the world. Mandu Valley, Pokhara, Lumbini, Kathmandu, and Chitwan National Park are among the most popular tourist sites in Nepal.

Nepal is a country that is rapidly developing. It was severely impacted by the recent ‘Great Earthquake,’ which killed over 8500 people and injured 22,000 more. The Nepalese government is providing all possible help to individuals who have sustained losses as a result of the earthquake.

This has created an opportunity for foreign assistance agencies and non-governmental organisations (NGOs) to provide relief and assist in rebuilding Kathmandu and other hard-hit districts. Many non-governmental organisations (NGOs) such as Save the Children, ActionAid International, Oxfam International, and others are working in various districts of Nepal to provide health care, food security, and housing assistance to women and children affected by the earthquake.

Nepal is a lovely country with a distinct culture and traditions. It is sandwiched between India and China. Nepal is located in the Himalayas and is home to Mount Everest, the highest mountain in the world. Nepali and English are the primary languages. Among the religions are Hinduism, Buddhism, and Islam.

2. Brief Essay on Nepal

Nepal is a small landlocked country located in South Asia, bordered by China and India. With a population of around 29 million, Nepal is known for its diverse culture and geography, which ranges from the Himalayan mountain range in the north to the tropical Terai region in the south.

Nepal is home to eight of the world’s ten highest peaks, including Mount Everest, the highest peak in the world. The country’s rugged terrain and high altitude make it a popular destination for mountaineers and trekkers from around the world. The diverse landscapes of Nepal, including the Himalayas, forests, and rivers, also make it a haven for outdoor enthusiasts, adventure seekers, and nature lovers.

The culture of Nepal is deeply rooted in its Hindu and Buddhist heritage. The Kathmandu Valley, the country’s cultural and historical heart, is home to several UNESCO World Heritage sites, including the Swayambhunath Stupa, also known as the Monkey Temple, and the Pashupatinath Temple, a sacred Hindu temple. Nepal is also famous for its traditional festivals, such as the Tihar festival, which is celebrated with the lighting of oil lamps, and the Dashain festival, which marks the victory of good over evil.

Despite its natural beauty and rich cultural heritage, Nepal is one of the poorest countries in the world, with a low per capita income and high levels of poverty. The country has been facing political instability and economic challenges in recent years. However, it is also a country that is resilient and hardworking, with a strong sense of community and hospitality.

In conclusion, Nepal is a small landlocked country located in South Asia, known for its diverse culture and geography. From the Himalayas to the tropical Terai region, the natural landscapes of Nepal are a paradise for outdoor enthusiasts and nature lovers. The culture of Nepal is deeply rooted in its Hindu and Buddhist heritage, and is reflected in its traditional festivals and UNESCO World Heritage sites. Despite its poverty, Nepal is a resilient and hardworking country with a strong sense of community and hospitality.

3. Essay on Nepali Language

Nepali, also known as Nepalese or Gurkha, is the official language of Nepal and is spoken by around 17 million people in Nepal and Bhutan, as well as by a significant number of people in India and around the world. Nepali is a member of the Indo-Aryan branch of the Indo-European language family, and it is closely related to Hindi and Bengali.

Nepali is written in the Devanagari script, which is also used to write Hindi and Sanskrit. The script is made up of a combination of vowels and consonants, and it is read from left to right. The language has a rich vocabulary, and it has been heavily influenced by Sanskrit and other languages spoken in the region.

Nepali is a tonal language, which means that the meaning of words can change depending on the tone used to pronounce them. It has two tones, the high and low tone, which are indicated by diacritics above the letters.

The Nepali language has a rich literary tradition, and it has produced many poets, writers, and scholars. Nepali literature has a history that dates back centuries and it encompasses many genres, such as poetry, novels, and plays. The language has also been used in the field of education, and it is taught in schools and universities in Nepal and abroad.

Nepali is also a language of great cultural significance. It is spoken by many ethnic groups in Nepal, each with their own unique dialects, customs, and traditions. The language is a vital part of Nepal’s cultural heritage, and it is an important tool for preserving the country’s rich cultural diversity.

4. Essay on Nepali Culture

Nepali culture is a rich tapestry of diverse customs, traditions, and beliefs that have been shaped by the country’s history, geography, and ethnic diversity. Nepal is a small landlocked country located in South Asia, and it is known for its diverse culture and geography, which ranges from the Himalayan mountain range in the north to the tropical Terai region in the south.

One of the most important aspects of Nepali culture is its religious heritage. Nepal is predominantly a Hindu country, and Hinduism is deeply ingrained in the culture and daily life of Nepalese people. The country is also home to a significant Buddhist population, and the two religions coexist in harmony. The Kathmandu Valley, the country’s cultural and historical heart, is home to several UNESCO World Heritage sites, including the Swayambhunath Stupa, also known as the Monkey Temple, and the Pashupatinath Temple, a sacred Hindu temple.

Nepali culture is also known for its traditional festivals, which are celebrated throughout the year. The Tihar festival, also known as the festival of lights, is celebrated with the lighting of oil lamps, and the Dashain festival, which marks the victory of good over evil. These festivals are an important part of Nepali culture and bring communities together to celebrate, dance and feast.

Another important aspect of Nepali culture is its art and craft. Nepal is famous for its traditional handicrafts, such as pottery, weaving, and metalwork, which are produced by skilled artisans. Nepali art is also known for its intricate carvings, which can be found on temples and shrines throughout the country.

The Nepali language is also an important aspect of the culture, it is spoken by around 17 million people in Nepal and Bhutan, as well as by a significant number of people in India and around the world. It has a rich vocabulary, and it has been heavily influenced by Sanskrit and other languages spoken in the region.

In conclusion, Nepali culture is a rich tapestry of diverse customs, traditions, and beliefs that have been shaped by the country’s history, geography, and ethnic diversity. Religion, festivals, art, crafts, and language are some of the most important aspects of Nepali culture. Nepal is a small landlocked country located in South Asia.

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Agriculture in Nepal: An Essay with Comprehensive Analysis

Essay on Agriculture in Nepal

Agriculture in Nepal: A Comprehensive Analysis

Agriculture is the backbone of Nepal’s economy, contributing to more than one-third of the country’s GDP and employing over 65% of the workforce. Nepal’s geographical and climatic diversity has provided a unique opportunity for agricultural production, with the potential to sustainably increase crop yields, livestock productivity, and export value. Despite these advantages, the sector faces several challenges, including limited access to modern inputs, poor infrastructure, and the impact of climate change. In this article, we will explore the various aspects of agriculture in Nepal and suggest ways to overcome these challenges.

Table of Contents

Natural Resources in Nepal, Essay on Agriculture in Nepal

Agricultural Production in Nepal

Nepal’s agriculture sector is divided into two main sub-sectors: crop production and livestock production. The crop production sub-sector includes cereals, pulses, vegetables, fruits, and spices, while the livestock sub-sector includes cattle, buffalo, goat, sheep, and poultry. The country’s agricultural production is highly dependent on monsoon rainfall, which accounts for more than 80% of total precipitation. This makes Nepal’s agricultural production highly vulnerable to climate change, with the potential for droughts, floods, and other extreme weather events.

Also Read :Β  Essay on Natural Resources in Nepal: An Overview

Despite these challenges, Nepal has made significant progress in agricultural production in recent years. The country’s cereal production has increased by 33% since 2000, while livestock productivity has also increased significantly. However, the sector still faces several challenges, including limited access to modern inputs, poor infrastructure, and low adoption of modern farming practices.

Essay on Agriculture in Nepal

Challenges Facing Agriculture in Nepal

One of the primary challenges facing agriculture in Nepal is limited access to modern inputs. Farmers in Nepal lack access to quality seeds, fertilizers, pesticides, and other modern inputs, which hinders their productivity and limits their potential for growth. The government has attempted to address this issue by subsidizing inputs and promoting private sector investment in the sector, but progress has been slow.

Another challenge facing agriculture in Nepal is poor infrastructure. The country’s rural areas lack basic infrastructure such as roads, electricity, and irrigation, which hinders farmers’ access to markets and limits their productivity. The government has attempted to address this issue by investing in infrastructure development, but progress has been slow due to the country’s rugged terrain and limited resources.

Essay on Agriculture in Nepal

The impact of climate change is another challenge facing agriculture in Nepal. The country’s agriculture sector is highly vulnerable to extreme weather events such as droughts, floods, and landslides. These events can cause significant damage to crops and livestock, leading to decreased yields and income for farmers. The government has attempted to address this issue by promoting climate-resilient farming practices, but progress has been slow due to limited resources and capacity.

Suggestions for Overcoming Challenges

To overcome the challenges facing agriculture in Nepal, several strategies can be adopted. Firstly, there needs to be an increased investment in agricultural research and development to promote the adoption of modern farming practices. This can include research into new crop varieties, improved irrigation systems, and better soil management practices.

Essay on Agriculture in Nepal

Secondly, there needs to be an increased investment in rural infrastructure development to improve farmers’ access to markets and increase their productivity. This can include the construction of rural roads, electrification, and irrigation systems.

Finally, there needs to be an increased focus on climate-resilient farming practices to mitigate the impact of climate change on the agriculture sector. This can include the promotion of drought-tolerant crops, improved soil management practices, and better water management practices.

Also Read :Β  Mahatma Gandhi: Inspiring a Movement for Change

Agriculture is a vital sector for Nepal’s economy, providing employment to over 65% of the workforce and contributing to more than one-third of the country’s GDP. However, the sector faces several challenges, including limited access to modern inputs, poor infrastructure, and the impact of climate change. To overcome these challenges, there can be done to promote agricultural research and development, invest in rural infrastructure development, and promote climate-resilient farming practices. By addressing these challenges, Nepal’s agriculture sector can continue to grow and contribute to the country’s economic development .

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Policing in nepal: a collection of essays, attachments.

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Police reform: key issues

This collection of articles on the state of policing in Nepal was commissioned by Saferworld in early 2007 following the November 2006 Comprehensive Peace Agreement (CPA) between the Communist Party of Nepal (Maoist) and the Seven Party Alliance Government. Written entirely by Nepali authors with varied backgrounds and perspectives, including academics, former police officers and human rights and peace activists, it surveys the current state of policing in Nepal and looks forward to the future. Collectively, the articles consider the role the police can and should play to support broader efforts towards peacebuilding and national reconciliation. As the NPF is the primary public security agency entrusted with protecting the safety and security of Nepali, the articles focus strongly on it.

Given the different views of the contributing authors and the diverse topics which they have tackled, no overall conclusions or recommendations are offered in this collection. Rather, it is intended as a contribution to a debate which is only just beginning on the reform and development of Nepal's justice and security institutions and on the means by which Nepalese citizens can equitably access them. Debate, awareness raising and the development of indigenous capacities to address these questions are critical at this stage in Nepal since the country's security institutions have not traditionally been subject to close public scrutiny or effective democratic oversight.

Working in the context outlined above, the following authors have contributed their thoughts on the neglected topic of police reform and development in post-conflict Nepal:

In an article on 'Peacebuilding and policing', Chandra Dev Bhatta looks at the overall connection between police reform and the implementation of Nepal's CPA. In the most general sense he asks what contributions the police can make to the peace process and how can the opportunities for a positive contribution be safeguarded and developed?

The links between the reform of the police and the reform of the Nepal Army are examined by Dhruba Kumar, Centre for Nepal and Asian Studies, Tribhuwan University. He considers whether the anticipated downsizing of the Nepalese Army presents opportunities to further enhance police capacities and what concerns there might be in relation to this.

The implications for policing, of the ongoing Agreement on the management of arms and Armies by Nepal's former warring factions is considered by Bishnu Raj Upreti of the Swiss National Centre of Competence in Research, South Asia Coordination Office. He explores the possible roles for ex-combatants within the police, how their inclusion would affect the accountability of the police and their acceptance within communities and what costs might be associated with this.

Sapana Pradhan Malla, the President of the Forum for Women, Law and Development, looks at policing and the rule of law, examining the challenges of implementing the rule of law as well as exploring measures that could be taken to ensure it is applied.

The links between the policing and Nepal's judicial systems are reviewed by Yubaraj Sangraula of the Kathmandu School of Law. Areas of successful and unsuccessful interaction between these two different elements of the criminal justice system are covered and priorities for reform outlined.

Shiva K.Dhungana, a researcher for Friends for Peace, explores patterns of corruption in the NPF and suggests ways to introduce accountability and transparency mechanisms.

Chuda Bahadur Shrestha, is a former police officer and writes about the role of the Armed Police Force in Nepal. In his essay, Chuda Bahadur Shrestha analyses the present structure and function of Nepal's Armed Police as providers of law and order, and peace and security. The essay also explores the future development of the Armed Police Force and the need to reassure the public of its neutrality in the post-conflict environment.

Hari Phuyal, LLM is an advocate with degrees from the University of Essex, UK and National Law School of India University, Bangalore, India. He looks at the issue of transitional justice and what is achievable in Nepal.

Rajendra Bdr Singh, Former Additional Inspector General Police, looks at the apparent tensions between enforcing the law and serving the community in Nepal. He asks whether this tension is apparent or real, which model of policing is most appropriate for Nepal at this time and how a suitable vision can be developed to help usher in such changes.

Govinda Thapa, Chairperson of the Centre for Security and Justice Studies and retired Additional Inspector General of Police offers lessons from Nepal's experience in community policing. He charts the progress of past initiatives in this are, the challenges they have faced and considers the potential for reinvigorating community policing in Nepal.

Durga Sob president of the Feminist Dalit Organisation (FEDO) focuses on the lower castes and policing, asking questions such as: What are mechanisms would make for more equal treatment of Dalits before the law? How do bureaucratic and recruitment procedures discriminate against the Dalit community and how can the unequal Dalit representation within the police be addressed?

Bandana Rana, Vice President of Saathi, considers the role of women in the police and the role of the police in addressing the needs and protecting the interests of women and children. She looks at the nature of gender-specific crime in Nepal, the gender sensitivity of the NPF and its prioritisation of such crime, and looks at a number of possible reforms to ensure both that women are adequately represented within the police and that policing better addresses the needs of women in Nepal.

Shobha Gautam, President of the Institute of Human Rights Communication Nepal reviews the options for pursuing a social inclusion agenda in relation to policing. The current social makeup of the police and the variations across the country are surveyed. She considers the disparities in education and experience between different social groups, the likely challenges and benefits of inclusion programmes for the NPF and makes recommendations for taking this issue up within the institution.

Subodh Raj Pyakurel, Chairperson of Informal Sector Service Centre, reviews the context of human rights and policing in Nepal and the concerns and opportunities currently on offer to further the human rights agenda. Recent initiatives to promote human rights standards within the police are examined as are their prospects for success. Due consideration is also given to the importance of protecting the rights of individual police officers.

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Education system in Nepal – Research Essay

Introduction

In my research essay, I explore the education system in Nepal. I am already aware that the education system in Nepal was based on home schooling and Gurukula, but since they become a democracy in 1951, they have made many improvements. It is my intention to find out what those improvements are.

Methodology

My main methodology will include reading written research on the subject from local libraries, University libraries, and trusted online resources. I will also research and read records and websites relating to trusted statistics. They have school and higher education, where a student has to apply for higher education as people have to in other countries.

A student gets a school-leaving certificate for completing school and getting their education. Grades 11 and 12 are considered higher secondary education, for which a student gets a certificate for completing by the HSEB, which is the Higher Secondary Education Board.

If you opt for higher education, then you may earn your bachelor degree, masters and PhD in a Nepal college. There is also vocational education that starts in lower school and allows a person to work towards a trade and get a “Technical School leaving Certificate”. Research

The first school in Nepal was made only for elite learners and was opened in 1853. More have come about since democracy broke out in Nepal, and again in 1971 when the country built its education department and started allowing and funding schools in Nepal.

In 1971, there was a literacy rate of 5%. There were also a total of 10,000 students spread across 300 schools. Now much of the population receives some sort of education and the number of schools, big and small, is 49,000. The adult literacy rate has jumped from just 5% to 60.3%.

Nepal has done a good job to come so far in such as short space of time, but there is still a long way to go. Poverty and social exclusion are two very big restraints on people and their ability to get a good (or usable) education. There are also more males getting an education than females. There are 46.3% of females getting an education, whereas there are 73% of males getting an education. These are very good figures and show that the government in Nepal has been working towards improving the education system in Nepal. Conclusion

The education system in Nepal is not as bad as it was, but there are still massive holes in their education system. They really need to up the pace if they want to get anywhere near to the quality levels of many other countries.

There are clearly more opportunities for students in Nepal these days than there was, and they have certainly created a good structure on which to build a good education system, but it needs a lot of work. Too many people are excluded from school because of poverty or social exclusion, and females are not getting as good of an education than male students are (especially since fewer females attend school).

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Essay on: rivers in nepal.

Rivers in Nepal

M oving mass of water which flows from high land to low land is called river. Rivers begin or rise to flow from mountains or lakes. They flow through mountains, rocks and plain lands. They finally fall in to the sea or some other river. There are a large number of rivers in Nepal. Most of them rise from Himalayas or high mountains. However, some come from the mountain tops. Most of the rivers in Nepal start from snow-capped mountains so they flow continuously. These rivers are permanent in flowing water.

A few names of such rivers are: Koshi, Tamor, Gandaki, Karnali, Arun, Trisuli, Rapti,Sunkoshi, Narayani, Seti etc. Koshi is the biggest, Gandaki is the deepest and Karnali is the longest of all these rivers in Nepal. We all are rich in water resource. We can make good income from these rivers. However, only a little part of water resource is in proper usage. It is unfortunate that most of the water flows down uselessly.

Rivers are very useful. They have many advantages. some of their advantages are given as follows. We can irrigate our fields from the water of rivers. People can use the water of rivers as drinking water. We can get fish from rivers. The rivers of Nepal are very effective to produce hydro-electricity. We can row boat and raft along the rivers. Rivers can create some problems also. Flooding is one of the most dangerous problems caused by river.

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Thursday, February 1, 2018

conclusion of nepal essay

Importance of Agriculture in Nepal (Essay)

Importance of Agriculture in Nepal (Essay)

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Agriculture is a vital aspect of Nepal's economy and livelihoods, contributing significantly to the country's GDP and providing livelihoods, food security, and rural development. The majority of the population engages in farming activities, making agriculture a primary source of income for rural households. The sector encompasses a diverse range of crops, livestock, and agro-based industries, contributing to both domestic consumption and export earnings. Nepal's agrarian landscape offers employment opportunities for farmers, laborers, and agribusiness entrepreneurs, absorbing a large workforce, particularly in rural areas where alternative job opportunities are limited. Agriculture is the backbone of Nepal's food security, with the cultivation of various crops such as rice, wheat, maize, pulses, and vegetables ensuring a diverse and nutritious diet for the population. Promoting sustainable farming practices and technological advancements can enhance food production capabilities and mitigate risks associated with food shortages and price volatility. Investments in agricultural infrastructure, such as irrigation systems, roads, and storage facilities, improve farming efficiency and contribute to overall rural development. A thriving agricultural sector is essential for uplifting the standard of living in rural areas, as the majority of Nepal's population resides in these communities. Nepal's unique topography and climate make it vulnerable to environmental challenges, but sustainable agricultural practices are crucial for preserving natural resources, preventing soil erosion, and maintaining biodiversity. Encouraging eco-friendly farming techniques and promoting agroforestry can contribute to environmental conservation and resilience against climate change impacts. In conclusion, agriculture is not just a sector of the economy in Nepal; it is a way of life that sustains millions of people. Recognizing its importance and implementing policies that promote sustainable development is essential for the nation's prosperity, well-being, and preservation of its natural heritage. abogados divorcio arlington va

Agriculture is a vital component of Nepal's economy, providing livelihoods for the majority of the population and contributing a significant percentage of the country's GDP. It is also a primary source of employment, particularly in rural areas where farming activities are prevalent. Agriculture is crucial for food security, as the majority of the population relies on locally produced crops for sustenance. Rural development is directly linked to agriculture, with improved practices, infrastructure, and technology contributing to overall rural upliftment. Agricultural products like tea, rice, spices, and medicinal herbs contribute to Nepal's export earnings, providing an avenue for economic growth. Agriculture is deeply embedded in Nepal's culture and traditions, with many festivals and rituals linked to agricultural practices reflecting the agrarian way of life. Traditional agricultural practices contribute to biodiversity conservation by maintaining a variety of crops and livestock adapted to different regions. Agriculture is a source of income for many households, with improved practices, access to markets, and value addition to agricultural products increasing farmers' income. Sustainable agriculture is essential for the long-term well-being of the country, ensuring the conservation of natural resources, promoting resilience to climate change, and protecting the environment. abogado de accidentes de dui

conclusion of nepal essay

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ALA’s Office for Intellectual Freedom to benefit from new book of essays

Book cover: Why Books Matter: Honoring Joyce Meskis: Essays on the Past, Present, and Future of Books, Bookselling, and Publishing

CHICAGO — A new book of essays, “Why Books Still Matter,” inspired by the late First Amendment champion Joyce Meskis, has been released this month, with proceeds going to the American Library Association’s Office for Intellectual Freedom (OIF).

Meskis, who owned the celebrated independent bookstore Tattered Cover in Denver, was a fierce opponent of book banning, and 16 luminaries in book-related fields and the U.S. Senate have contributed to the book, which is edited by Karl Weber and published by Rivertowns Books .

“The topics of the essays in ‘Why Books Still Matter’ are some of the most important in our country right now, from freedom of speech and censorship to representation so people can see themselves reflected in books and to build empathy,” said ALA President Emily Drabinski. “We are deeply thankful that the proceeds of the book will be donated to ALA’s Office for Intellectual Freedom to champion libraries in this current landscape of increasing book challenges throughout the country.”

The ALA saw a record 4,240 unique book titles targeted for censorship in 2023, a 65 percent increase from 2022, when 2,571 titles were challenged. OIF tracked 1,247 demands to censor library books, materials and resources in 2023. For additional information about book challenges and how to fight them, visit the Unite Against Book Bans website.

Here are a few of the contributing essayists to the book:

  • U.S. Sen. John Hickenlooper of Colorado lauds the mission that Meskis embraced: “The more books we can put in people’s hands, the better the world will be.”
  • Nick Higgins and Amy Mikel of the Brooklyn Public Library discuss an award-winning program to make banned books available to young people in communities across the country.
  • Civil liberties attorney Steve Zansberg describes a new way to think about the right to free expression and its role in a democratic society.

About the American Library Association

The American Library Association (ALA) is the foremost national organization providing resources to inspire library and information professionals to transform their communities through essential programs and services. For more than 140 years, the ALA has been the trusted voice for academic, public, school, government, and special libraries, advocating for the profession and the library's role in enhancing learning and ensuring access to information for all. For more information, visit www.ala.org .

Jean Hodges

American Library Association

Communications, Marketing & Media Relations Office

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Book Review: Memoirist Lilly Dancyger’s penetrating essays explore the power of female friendships

This cover image released by Dial Press shows "First Love" by Lilly Dancyger. (Dial Press via AP)

This cover image released by Dial Press shows β€œFirst Love” by Lilly Dancyger. (Dial Press via AP)

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Who means more to you β€” your friends or your lovers? In a vivid, thoughtful and nuanced collection of essays, Lilly Dancyger explores the powerful role that female friendships played in her chaotic upbringing marked by her parents’ heroin use and her father’s untimely death when she was only 12.

β€œFirst Love: Essays on Friendship” begins with a beautiful paean to her cousin Sabina, who was raped and murdered at age 20 on her way home from a club. As little kids, their older relatives used to call them Snow White and Rose Red after the Grimm’s fairy tale, β€œtwo sisters who are not rivals or foils, but simply love each other.”

That simple, uncomplicated love would become the template for a series of subsequent relationships with girls and women that helped her survive her self-destructive adolescence and provided unconditional support as she scrambled to create a new identity as a β€œhypercompetent” writer, teacher and editor. β€œIt’s true that I’ve never been satisfied with friendships that stay on the surface. That my friends are my family, my truest beloveds, each relationship a world of its own,” she writes in the title essay β€œFirst Love.”

The collection stands out not just for its elegant, unadorned writing but also for the way she effortlessly pivots between personal history and spot-on cultural criticism that both comments on and critiques the way that girls and women have been portrayed β€” and have portrayed themselves β€” in the media, including on online platforms like Tumblr and Instagram.

This cover image released by Norton shows "This Strange Eventful History" by Claire Messud. (Norton via AP)

For instance, she examines the 1994 Peter Jackson film, β€œHeavenly Creatures,” based on the true story of two teenage girls who bludgeoned to death one of their mothers. And in the essay β€œSad Girls,” about the suicide of a close friend, she analyzes the allure of self-destructive figures like Sylvia Plath and Janis Joplin to a certain type of teen, including herself, who wallows in sadness and wants to make sure β€œthe world knew we were in pain.”

In the last essay, β€œOn Murder Memoirs,” Dancyger considers the runaway popularity of true crime stories as she tries to explain her decision not to attend the trial of the man charged with killing her cousin β€” even though she was trained as a journalist and wrote a well-regarded book about her late father that relied on investigative reporting. β€œWhen I finally sat down to write about Sabina, the story that came out was not about murder at all,” she says. β€œIt was a love story.”

Readers can be thankful that it did.

AP book reviews: https://apnews.com/hub/book-reviews

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What I’ve Learned From My Students’ College Essays

The genre is often maligned for being formulaic and melodramatic, but it’s more important than you think.

An illustration of a high school student with blue hair, dreaming of what to write in their college essay.

By Nell Freudenberger

Most high school seniors approach the college essay with dread. Either their upbringing hasn’t supplied them with several hundred words of adversity, or worse, they’re afraid that packaging the genuine trauma they’ve experienced is the only way to secure their future. The college counselor at the Brooklyn high school where I’m a writing tutor advises against trauma porn. β€œKeep it brief , ” she says, β€œand show how you rose above it.”

I started volunteering in New York City schools in my 20s, before I had kids of my own. At the time, I liked hanging out with teenagers, whom I sometimes had more interesting conversations with than I did my peers. Often I worked with students who spoke English as a second language or who used slang in their writing, and at first I was hung up on grammar. Should I correct any deviation from β€œstandard English” to appeal to some Wizard of Oz behind the curtains of a college admissions office? Or should I encourage students to write the way they speak, in pursuit of an authentic voice, that most elusive of literary qualities?

In fact, I was missing the point. One of many lessons the students have taught me is to let the story dictate the voice of the essay. A few years ago, I worked with a boy who claimed to have nothing to write about. His life had been ordinary, he said; nothing had happened to him. I asked if he wanted to try writing about a family member, his favorite school subject, a summer job? He glanced at his phone, his posture and expression suggesting that he’d rather be anywhere but in front of a computer with me. β€œHobbies?” I suggested, without much hope. He gave me a shy glance. β€œI like to box,” he said.

I’ve had this experience with reluctant writers again and again β€” when a topic clicks with a student, an essay can unfurl spontaneously. Of course the primary goal of a college essay is to help its author get an education that leads to a career. Changes in testing policies and financial aid have made applying to college more confusing than ever, but essays have remained basically the same. I would argue that they’re much more than an onerous task or rote exercise, and that unlike standardized tests they are infinitely variable and sometimes beautiful. College essays also provide an opportunity to learn precision, clarity and the process of working toward the truth through multiple revisions.

When a topic clicks with a student, an essay can unfurl spontaneously.

Even if writing doesn’t end up being fundamental to their future professions, students learn to choose language carefully and to be suspicious of the first words that come to mind. Especially now, as college students shoulder so much of the country’s ethical responsibility for war with their protest movement, essay writing teaches prospective students an increasingly urgent lesson: that choosing their own words over ready-made phrases is the only reliable way to ensure they’re thinking for themselves.

Teenagers are ideal writers for several reasons. They’re usually free of preconceptions about writing, and they tend not to use self-consciously β€˜β€˜literary’’ language. They’re allergic to hypocrisy and are generally unfiltered: They overshare, ask personal questions and call you out for microaggressions as well as less egregious (but still mortifying) verbal errors, such as referring to weed as β€˜β€˜pot.’’ Most important, they have yet to put down their best stories in a finished form.

I can imagine an essay taking a risk and distinguishing itself formally β€” a poem or a one-act play β€” but most kids use a more straightforward model: a hook followed by a narrative built around β€œsmall moments” that lead to a concluding lesson or aspiration for the future. I never get tired of working with students on these essays because each one is different, and the short, rigid form sometimes makes an emotional story even more powerful. Before I read Javier Zamora’s wrenching β€œSolito,” I worked with a student who had been transported by a coyote into the U.S. and was reunited with his mother in the parking lot of a big-box store. I don’t remember whether this essay focused on specific skills or coping mechanisms that he gained from his ordeal. I remember only the bliss of the parent-and-child reunion in that uninspiring setting. If I were making a case to an admissions officer, I would suggest that simply being able to convey that experience demonstrates the kind of resilience that any college should admire.

The essays that have stayed with me over the years don’t follow a pattern. There are some narratives on very predictable topics β€” living up to the expectations of immigrant parents, or suffering from depression in 2020 β€” that are moving because of the attention with which the student describes the experience. One girl determined to become an engineer while watching her father build furniture from scraps after work; a boy, grieving for his mother during lockdown, began taking pictures of the sky.

If, as Lorrie Moore said, β€œa short story is a love affair; a novel is a marriage,” what is a college essay? Every once in a while I sit down next to a student and start reading, and I have to suppress my excitement, because there on the Google Doc in front of me is a real writer’s voice. One of the first students I ever worked with wrote about falling in love with another girl in dance class, the absolute magic of watching her move and the terror in the conflict between her feelings and the instruction of her religious middle school. She made me think that college essays are less like love than limerence: one-sided, obsessive, idiosyncratic but profound, the first draft of the most personal story their writers will ever tell.

Nell Freudenberger’s novel β€œThe Limits” was published by Knopf last month. She volunteers through the PEN America Writers in the Schools program.

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  • 17 May 2024

Reading between the lines: application essays predict university success

Analysis of more than 40,000 university application essays found that gradual transitions between chunks of text correlated with higher marks. Credit: Dusan Stankovic/Getty

Aspiring students who wrote content-rich university admission essays were more likely to end up with higher grades in their classes 1 .

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