a short biography of raja ram mohan roy

Raja Ram Mohan Roy Biography, History and Facts

Raja Ram Mohan Roy was a prominent social reformer, who established Brahmo Samaj. Raja Ram Mohan Roy played a significant in the abolition of Sati pratha, eradicating purdah system and child marriage.

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Raja Ram Mohan Roy

Raja Ram Mohan Roy (1772-1833) was a prominent Indian social reformer, religious philosopher, and scholar during the Bengal Renaissance. He is widely regarded as the “Father of Modern India” for his groundbreaking contributions to social, religious, and educational reforms in 19th-century India.

Due to the significant improvements, Raja Ram Mohan Roy brought about to India in the 18th and 19th centuries, he is credited with sparking the modern Indian Renaissance. The most notable of his endeavours was the eradication of the cruel and horrific Sati Pratha.

His initiatives also played a crucial role in ending child marriage and the purdah regime. Ram Mohan Roy established the Brahmo Samaj in 1828 to bring together the Calcutta-based Brahmos, a group of people who rejected idol worship and caste limitations. He was given the title “Raja” in 1831 by Akbar II, the Mughal emperor. Roy traveled to England as the Mughal King’s representative to make sure Bentick’s prohibition on the practice of Sati was upheld. While living in Bristol, England, in 1833, he passed away from meningitis.

Raja Ram Mohan Roy History

Ramakanta Roy and Tarini Devi welcomed Raja Ram Mohan Roy into the world on August 14, 1774, at Radhanagar village in the Hooghly district of Bengal Presidency. His father was a well-to-do Brahmin who was very orthodox and adhered to all of his religious obligations. Ram Mohan expressed his desire to become a monk when he was 14 years old, but his mother vehemently opposed the idea, so he abandoned it.

Ram Mohan, who was nine years old at the time, was a kid following the customs of the day, but his first wife passed away soon after. At the age of ten, he wed again, giving birth to two sons. His third wife, whom he married after the passing of his second wife in 1826, lived longer than he did.

Despite being a highly conservative man, Ramakanto encouraged his son to seek higher education. His schooling in Bengali and Sanskrit was received at the village school. Ram Mohan was then dispatched to Patna to enrol in a Madrasa to study Persian and Arabic. As Persian and Arabic were the court tongues of the Mughal Emperors at the time, they were in high demand. He read other Islamic texts as well as the Quran.

He left Patna after completing his schooling to study Sanskrit in Banaras (Kashi). He quickly became fluent in the language and started learning the Vedas and Upanishads, among other scriptures. At the age of 22, he started taking English lessons. He read the writings of philosophers like Euclid and Aristotle, whose works influenced the development of his moral and religious sensibilities.

After finishing his schooling, Rammohan worked as a clerk for the East India Company. Under Mr. John Digby, he was employed by the Rangpur Collectorate. Later on, he was elevated to the position of Dewan, which was reserved for native officers in charge of revenue collection.

Raja Ram Mohan Roy Social Reforms

The Bengali civilization was oppressed by a variety of bad practices and laws in the late 18th century (sometimes referred to as the Dark Age). Extensive rituals and strict moral codes that were erroneously interpreted and heavily modified ancient traditions were enforced. Practices that harmed women in society, such as child marriage (Gouridaan), polygamy, and Sati, were common.

The Sati Pratha was the most savage of these traditions. At their husband’s funeral pyre, widows would self-immolate following the tradition. Although the women had the option to participate in the ritual in its original form, it progressively changed to become a must, particularly for Brahmin and higher caste families. Young girls were wed for dowry to much older men so that these men might reap the karmic rewards of their spouses’ Sati sacrifice. The majority of the time, the ladies were compelled to submit to such brutality after being coerced or even drugged to do so.

This horrible behaviour repulsed Raja Ram Mohan Roy, who spoke out against it. He voiced his opinions openly and addressed the East India Company’s top officials. Through the ranks, his persuasive argumentation and composed perseverance eventually got to Governor General Lord William Bentinck. The Bengal Code Regulation XVII, A.D., also referred to as the Bengal Sati Regulation was passed in response to a great deal of opposition from the orthodox religious community and thanks to Lord Bentinck’s sympathy with Roy’s intentions and feelings. The law made it illegal to practice Sati Daha in Bengal Province, and anyone found doing so would be prosecuted.

Thus, Raja Ram Mohan Roy will always be remembered as a genuine benefactor of women who not only worked to end the Sati tradition but also spoke out against polygamy and child marriage and demanded that women have the same inheritance rights as men. He was a fierce opponent of the severe caste divisions that prevailed at the time.

Raja Ram Mohan Roy Educational Reforms

Sanskrit and Persian were among the classical languages Ram Mohan Roy studied at school. He first encountered English considerably later in life and picked up the language to improve his work opportunities with the British. But being a voracious reader, he consumed English journals and literature, gleaning all the information he could.

While ancient literature like the Vedas, Upanishads, and the Qur’an had taught him to value philosophy, he had not received a scientific or rational education. He pushed for the establishment of an English-language educational system that would cover maths, physics, chemistry, and even botany among other science topics.

Raja Ram Mohan Roy played a pivotal role in modernizing India’s education system.
He established the Anglo-Hindu School in 1822, which combined Indian and Western education, and the Vedanta College in 1826, which offered instruction in both Indian and European philosophy.
He also championed the study of science and technology, believing it was essential for India’s progress.

Raja Ram Mohan Roy Religious Contributions

Ram Mohan Roy was adamantly opposed to the excessive ritualism and idolatry that priests promoted. He examined religious texts from other faiths and argued that Hindu texts like the Upanishads supported the idea of monotheism. He then set out on his mission to bring the principles of the old Vedic scriptures into modern society in their purest form.

In 1928, he established the Atmiya Sabha, and on August 20 of that year, the new religion’s first gathering took place. The Atmiya Sabha changed its name to the Brahma Sabha, a forerunner of the Brahmo Samaj .

The three main tenets of this new movement were monotheism, disassociation from the scriptures, and rejection of the caste system. Brahmo religious rituals were established following Christian or Islamic prayer customs after being completely cleansed of Hindu ceremonialism. With time, the Brahma Samaj developed into a potent force for social change in Bengal, particularly in the area of women’s education.

Raja Ram Mohan Roy Legacy

Ram Mohan arrived in Calcutta in 1815 and immediately launched an English College with the help of his savings because he saw education as a tool for enacting social reforms. He opposed the government’s decision to solely open Sanskrit schools, and he wanted the pupils to acquire the English language and scientific topics. He asserted that if Indians are denied the opportunity to learn modern topics like mathematics, geography, and Latin, they will fall behind.

Ram Mohan’s idea was adopted by the government and put into practice, but not before he passed away. Ram Mohan was also the first to emphasize the importance of mother language development. His Bengali “Gaudiya Byakaran” is his best prose composition. Ram Mohan Roy was followed by Bankim Chandra and Rabindranath Tagore .

Raja Ram Mohan Roy Death

To ensure that Lord Bentick’s Sati Act would not be overturned, Raja Ram Mohan Roy travelled to England in 1830. He petitioned the Imperial Government to raise the royalty paid to the Mughal Emperor. Raja Ram Mohan Roy passed away from meningitis on September 27, 1833, in Stapleton, Bristol, while he was visiting the United Kingdom. He was laid to rest in Bristol’s Arnos Vale Cemetery. In honour of Raja Ram Mohan Roy, the British government recently named a roadway in Bristol “Raja Rammohan Way.”

Raja Ram Mohan Roy UPSC

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Raja Ram Mohan Roy FAQs

What was raja ram mohan roy famous for.

Raja Ram Mohan Roy was a brilliant scholar and an original thinker who founded the Brahmo Samaj, one of the first socio-religious reform groups in India. He is referred to as the "Father of Modern India" or the "Father of the Bengal Renaissance" and was a religious and social reformer.

Did Raja Ram Mohan Roy married a widow?

Ram Mohan Roy had three marriages. He lost his first wife young. With his second wife, who passed away in 1824, he had two sons: Radhaprasad in 1800 and Ramaprasad in 1812. The third wife of Roy outlived him.

Was Raja Ram Mohan Roy a freedom fighter?

The founder of the contemporary Indian Renaissance, Raja Ram Mohan Roy. Roy, who was a fierce advocate for the right to free speech and expression, battled for the rights of the local press.

Did Ram Mohan Roy converted to Christianity?

It is also true that Christianity played a significant role in Roy's decision to establish the Brahmo Samaj as a monotheistic religion. That he had converted to the Unitarian branch of Christianity seems to be all but evident. His book "The Precepts of Jesus," which he published, received harsh criticism from Baptist missionaries.

Who stopped sati system in India?

In 1828, Lord William Bentinck was appointed Governor-General of India. To combat various pervasive societal ills like Sati, polygamy, child marriage, and female infanticide, he worked alongside Raja Rammohan Roy. In all of the British Indian territory under the Company's jurisdiction, Lord Bentinck passed a law outlawing Sati.

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Raja Ram Mohan Roy Biography, Birth, Works, History, Death

Raja Ram Mohan Roy Biography

Ram Mohan Roy , often referred to as Raja Ram Mohan Roy, was not only an Indian religious leader but also a social reformer, writer, and scholar who played a crucial role in the Bengal Renaissance and the Indian social reform movement during the 19th century. Born on May 22, 1772, in Radhanagar, Bengal Presidency (present-day West Bengal, India), Ram Mohan Roy was influenced by the ideas of the European Enlightenment and sought to challenge traditional Hindu practices and promote progressive ideals. He advocated for education, women’s rights, widow remarriage, and the abolition of sati (the practice of a widow self-immolating on her husband’s funeral pyre).

Raja Ram Mohan Roy Birth

Raja Ram Mohan Roy was born on May 22, 1772. He was a prominent Indian social reformer who played a significant role in the 19th-century Bengal Renaissance. Raja Ram Mohan Roy is often considered the “Father of Modern India” for his efforts in advocating for social and educational reforms, as well as his campaign against various social evils prevalent in the society at that time. He was born in the village of Radhanagar in the Hooghly district of Bengal Presidency, which is present-day West Bengal, India.

Raja Ram Mohan Roy Early Life

Raja Ram Mohan Roy was born into a prosperous Brahmin family in British-ruled Bengal, but details about his early life and education remain scarce. However, it is known that he developed unconventional religious beliefs at a young age. During his youth, he traveled extensively outside of Bengal and acquired proficiency in several languages, including Sanskrit, Persian, Arabic, English, Bengali, and Hindi.

Roy supported himself through various means such as moneylending, managing his small estates, and speculating in British East India Company bonds. His association with John Digby, a lower company official, exposed him to Western culture and literature, and he worked as Digby’s assistant for a period.

Throughout this time, Roy continued his religious studies and expressed his criticisms of Indian superstitions and religious divisions. He advocated for a monotheistic form of Hinduism that emphasized reason and worship of the Supreme God. Roy translated and summarized ancient Sanskrit texts, such as the Vedas and the Upanishads, into Bengali, Hindi, and English. In recognition of his translations, he was elected to an honorary membership in the French Société Asiatique in 1824.

In 1815, Roy established the Atmiya-Sabha (Friendly Society) to promote his doctrines of monotheistic Hinduism. He also delved into Christianity, learning Hebrew and Greek to study the Old and New Testaments. In 1820, he published a compilation of ethical teachings from the four Gospels titled “Precepts of Jesus, the Guide to Peace and Happiness.”

Raja Ram Mohan Roy Family

Raja Ram Mohan Roy , often referred to as the “Father of the Indian Renaissance,” was a prominent social reformer, thinker, and advocate for women’s rights in 19th-century India. He hailed from a Bengali Brahmin family with a rich cultural and intellectual background. Here is some information about Raja Ram Mohan Roy’s family:

Raja Ram Mohan Roy Father

Raja Ram Mohan Roy was born on May 22, 1772, in Radhanagar village, which is now in the Hooghly district of West Bengal, India. His father, Ramkanta Roy, was a Vaishnavite Brahmin who held a position as a revenue collector in the Mughal administration.

Raja Ram Mohan Roy Mother

Raja Ram Mohan Roy’s mother, Tarinidevi, was a pious and devout lady. Not much is known about her in detail, as historical records focus primarily on Raja Ram Mohan Roy himself and his contributions.

Raja Ram Mohan Roy Wife and Children

Ram Mohan Roy experienced three marriages. Unfortunately, his first wife passed away at a young age. He had two sons, Radhaprasad in 1800 and Ramaprasad in 1812, from his second wife, who passed away in 1824. Roy’s third wife survived him.

Raja Ram Mohan Roy Sati Pratha

Raja Ram Mohan Roy’s legacy goes beyond abolishing Sati; he was a true champion for women’s rights. He also vocally denounced polygamy and child marriage and advocated for equal inheritance rights for women. Additionally, he fiercely opposed the rigid caste divisions that prevailed during his time. Raja Ram Mohan Roy’s contributions continue to be remembered and celebrated as he played a pivotal role in transforming society and safeguarding the rights and dignity of women.

In the late 18th century, a challenging period sometimes called the “Dark Age,” the Bengali civilization faced numerous oppressive practices and laws. These practices often stemmed from misconceptions and alterations of ancient traditions, causing significant harm, especially to women.

One of the prevailing customs was child marriage, known as “Gouridaan.” Young girls were married off to much older men, usually for reasons like dowries or family alliances. This practice denied these girls their right to a normal childhood and education.

Polygamy, the practice of men having multiple wives, was also widespread. This often created unequal power dynamics within households and contributed to the subjugation of women.

However, the most brutal of these traditions was “Sati Pratha.” In this practice, widows were expected to self-immolate on their husband’s funeral pyre. Originally, this ritual was optional for widows, but it later became mandatory, especially for Brahmin and higher caste families. Many widows were forced into this act against their will, often through coercion or drugging, leading to countless unnecessary deaths and immense suffering for women.

One individual who vehemently opposed these horrific customs was Raja Ram Mohan Roy. He courageously spoke out against them and engaged with high-ranking officials of the East India Company to bring about change. His persuasive arguments eventually reached Governor General Lord William Bentinck, leading to the passage of the Bengal Code Regulation XVII, commonly known as the Bengal Sati Regulation. This groundbreaking law made the practice of Sati illegal in the Bengal Province, with strict penalties for those who defied it.

Raja Ram Mohan Roy Social and Political Activism

Roy’s focus shifted from religious polemics to social and political activism in 1823 when the British imposed censorship on the Calcutta press. As the founder and editor of two of India’s earliest weekly newspapers, he organized protests against the censorship, advocating for freedom of speech and religion as natural rights.

This marked a turning point in his life, leading him to critique idolatry, superstitions, and the caste system of traditional Hinduism. He vehemently condemned the practice of suttee, the ritual burning of widows, and his writings played a pivotal role in influencing the British East India Governing Council to ban suttee in 1829. Roy’s dedication to social and political causes made a lasting impact on Indian society and set the stage for further reform movements in the country.

Anglo-Hindu School

In 1822, Roy established the Anglo-Hindu School, and four years later, he founded the Vedanta College to promote his Hindu monotheistic doctrines. When the Bengal government proposed a traditional Sanskrit college in 1823, Roy voiced his opposition, arguing that classical Indian literature was insufficient for preparing the youth of Bengal for the demands of modern life. Instead, he advocated for a modern Western curriculum of study. Roy also led a protest against the outdated British legal and revenue administration in India, highlighting the need for reform.

Brahmo Samaj

In August 1828, Roy formed the Brahmo Samaj (Society of Brahma), a Hindu reformist sect that incorporated Unitarian and liberal Christian elements into its beliefs. The Brahmo Samaj would later play a significant role as a Hindu movement of reform in the following century.

In 1829, Roy traveled to England as the unofficial representative of the titular king of Delhi, who granted him the title of Raja, although it was not recognized by the British. Roy received a warm reception in England, particularly among Unitarians and King William IV. Tragically, Roy succumbed to a fever while under the care of Unitarian friends in Bristol, where he was laid to rest.

Roy’s significance in modern Indian history is rooted in the breadth of his social vision and the progressive nature of his ideas. He was an unwavering social reformer, simultaneously rekindling interest in the ethical principles of the Vedanta school to counter the Western assault on Indian culture. Through his textbooks and treatises, Roy contributed to the popularization of the Bengali language while becoming the first Indian to apply the fundamental social and political ideas of the French and American revolutions to the Indian context. His legacy endures as a symbol of progressive thought and social reform in India.

Raja Ram Mohan Roy Works

One of Ram Mohan Roy’s notable contributions was the formation of the Brahmo Samaj, a socio-religious reform movement that sought to rationalize and modernize Hinduism. The Brahmo Samaj aimed to eliminate idol worship, caste discrimination, and superstitious beliefs, while emphasizing monotheism and the worship of a formless divine entity.

Ram Mohan Roy was a prolific writer and used his literary works to spread his ideas and advocate for social reforms. He published several books and articles in both English and Bengali, addressing a wide range of topics, including religious tolerance, women’s rights, and social justice.

His efforts to promote social reforms and challenge orthodox Hindu practices faced opposition from conservative sections of society. However, Ram Mohan Roy’s ideas and activism laid the foundation for future social and religious movements in India.

Raja Ram Mohan Roy Facts

Ram Mohan Roy was born in May 1772 in Radhanagar, Hooghly District, Bengal Presidency, into an orthodox Bengali Hindu family. His early education took him to Patna, where he studied Persian and Arabic. During this time, he delved into the Quran, the Arabic translations of the works of Plato and Aristotle, and the writings of Sufi mystic poets. By the age of fifteen, Raja Rammohun Roy had acquired proficiency in Bengali, Persian, Arabic, Sanskrit, Hindi, and English.
Seeking further knowledge, he traveled to Varanasi (then known as Benares) and immersed himself in the study of the Vedas, Upanishads, and Hindu philosophy. In his quest for understanding, he also explored Christianity and Islam. At a young age, he penned a rational critique of Hindu idol worship, showcasing his early intellectual pursuits.
Between 1809 and 1814, Roy served in the Revenue Department of the East India Company and worked as a personal Diwan to Woodforde and Digby. However, from 1814 onwards, he dedicated his life to religious, social, and political reforms in India.
Regarded as a luminary in Indian history, Roy’s influence extended beyond national borders. He visited England as an ambassador of the Mughal king Akbar Shah II, the father of Bahadur Shah. It was during this time that he contracted an illness and passed away in September 1833 in Bristol, England.
Recognizing his significant contributions, the Mughal Emperor of Delhi, Akbar II, conferred upon him the title of “Raja” and entrusted him with the responsibility of presenting his grievances to the British king. Ram Mohan Roy’s life and legacy continue to inspire and illuminate the path of reform in India.

Raja Ram Mohan Roy Contribution

Raja Ram Mohan Roy, often hailed as the “Father of Modern India,” made significant contributions in various fields that had a profound impact on Indian society. His contributions can be categorized into social, religious, educational, and political reforms.

1. Social Reforms:

Raja Ram Mohan Roy tirelessly worked towards eradicating social evils and promoting social equality. He vehemently opposed practices like Sati, child marriage, and polygamy. His efforts played a crucial role in the abolition of Sati and the passage of laws that protected the rights of widows and women.

2. Religious Reforms:

Roy sought to promote a rational and inclusive understanding of religion. He founded the Brahmo Samaj, a socio-religious reform movement that advocated for monotheism, denounced idol worship, and emphasized the importance of reason and morality in religious practices. The Brahmo Samaj laid the foundation for religious reform movements in India.

3. Educational Reforms:

Recognizing the significance of education for social progress, Raja Ram Mohan Roy played a key role in the establishment of educational institutions. He founded the Hindu College in Calcutta (now Kolkata) and advocated for the adoption of Western education alongside traditional Indian knowledge. His efforts paved the way for modern education in India.

4. Political Reforms:

Roy was a staunch advocate for political reforms and individual rights. He voiced his concerns against the British colonial administration and called for greater participation of Indians in the governance of their country. He advocated for the rule of law, freedom of speech, and civil liberties.

5. Language and Literature:

Raja Ram Mohan Roy was a prolific writer and a polyglot. He contributed to the development of modern Indian languages, especially Bengali, through his writings and translations. He translated and popularized ancient Indian texts, making them accessible to a wider audience.

Raja Ram Mohan Roy’s contributions were far-reaching and shaped the intellectual and social fabric of India. His progressive ideas, emphasis on education, and advocacy for social justice continue to inspire generations and have left an indelible mark on India’s cultural, religious, and political landscape.

Raja Ram Mohan Roy Brahmo Samaj

The Brahmo Samaj is a socio-religious reform movement that emerged in 19th-century India, primarily in Bengal. It was founded by Raja Ram Mohan Roy and Debendranath Tagore in 1828. The objective of the Brahmo Samaj was to reform and modernize Hinduism by advocating for monotheism, social equality, and the rejection of idol worship and other religious rituals considered to be superstitious.

Worship of Formless Supreme Being

The Brahmo Samaj emphasized the worship of the formless Supreme Being and promoted the idea of universal brotherhood. It sought to harmonize religion and reason, emphasizing the importance of ethical living and rational thinking. The movement also promoted the values of social reform, including the abolition of practices like Sati (the immolation of widows) and child marriage. Son of Raja Ram Mohan Roy, played a pivotal role in shaping the Brahmo Samaj after the death of his father. He introduced a new concept called “Adi Dharma,” which emphasized the worship of the Supreme Being without any distinction of caste or creed.

The Brahmo Samaj attracted intellectuals, social reformers, and progressive thinkers of the time. It became a platform for discussing and addressing various social issues prevalent in Indian society, such as women’s rights, education, and the caste system. The movement also emphasized the importance of education and founded educational institutions like the Brahmo Boys’ School and the Brahmo Girls’ School.

The Brahmo Samaj had a significant impact on the social and religious landscape of India. It paved the way for the emergence of other reform movements and contributed to the growth of religious and social liberalism in the country. The principles and ideals of the Brahmo Samaj influenced many prominent leaders and thinkers, including Rabindranath Tagore and Swami Vivekananda.

Although the Brahmo Samaj fragmented into various branches and factions over time, it continues to exist today, with different groups carrying forward the ideals of social reform and rational spirituality. The movement’s legacy lies in its progressive ideas, emphasis on social equality, and promotion of a rational and inclusive approach to religion.

Raja Ram Mohan Roy Ideologies

Raja Ram Mohan Roy, a prominent social and religious reformer of 19th-century India, was known for his progressive ideologies that aimed to bring about positive changes in society. Some of his key ideologies are as follows:

Monotheism:

Ram Mohan Roy advocated for the belief in a single, formless Supreme Being. He rejected idol worship and emphasized the worship of the abstract, universal God. This ideology aimed to promote a more inclusive and rational approach to religion.

Social Reform:

Ram Mohan Roy was a strong advocate for social reforms and worked towards eradicating social evils prevalent in Indian society. He fought against practices such as Sati (the immolation of widows), child marriage, and the caste system. He believed in the equality of all individuals and worked towards creating a more just and egalitarian society.

Ram Mohan Roy recognized the importance of education in the upliftment of society. He stressed the need for both traditional and modern education. He founded educational institutions and promoted the spread of knowledge to empower individuals and bring about social progress.

Women’s Rights:

Ram Mohan Roy played a significant role in advocating for women’s rights. He condemned the practice of Sati and fought for the rights and welfare of widows. He believed in providing equal opportunities and rights to women and worked towards their empowerment. Ram Mohan Roy recognized the urgent need for the liberation of women from oppressive practices such as illiteracy, Sati (the immolation of widows), purdah (seclusion of women), and child marriage. He saw Sati as a gross violation of human and social values, symbolizing the moral degradation of a society.

Rationalism and Enlightenment:

Ram Mohan Roy was influenced by Western philosophy and enlightenment ideals. He believed in the power of reason, rational thinking, and scientific temper. He sought to reconcile reason and spirituality, emphasizing the importance of critical thinking and logical inquiry.

Religious Tolerance:

Ram Mohan Roy emphasized the importance of religious tolerance and harmony. He promoted interfaith dialogue and believed in the coexistence of different religious beliefs. He fought against religious fanaticism and advocated for a more inclusive and tolerant society. One of his primary concerns was the deteriorating religious and social conditions in Bengal, his homeland.

He vehemently opposed the caste system and championed the idea of social equality for all human beings. Ram Mohan Roy found inspiration in Islamic monotheism and believed that monotheism offered a universal model for humanity. He argued that monotheism was also the fundamental message of Vedanta, seeking to correct the polytheism of orthodox Hinduism and the trinitarianism of Christianity.

These ideologies of Raja Ram Mohan Roy had a profound impact on the social, cultural, and religious fabric of India. His progressive ideas laid the foundation for future reform movements and contributed to the overall transformation of Indian society. His ideologies continue to inspire and guide individuals in their pursuit of a more just, enlightened, and inclusive world.

Raja Ram Mohan Roy Literary Work

Raja Ram Mohan Roy, a distinguished social and religious reformer of 19th-century India, made significant contributions not only through his reformist ideologies but also through his literary works. He used the power of the written word to convey his ideas, advocate for social reforms, and challenge orthodox beliefs. Some of his notable literary works include:

“Tuhfat-ul-Muwahhidin” (A Gift to Monotheists): This Persian treatise, written in 1803, criticized the polytheistic practices within Hinduism and called for a monotheistic form of worship. It presented arguments against idol worship and emphasized the worship of the one Supreme God.
“Precepts of Jesus, the Guide to Peace and Happiness”: Published in 1820, this work compiled the ethical teachings of Jesus Christ from the Gospels. Ram Mohan Roy aimed to present the moral principles of Christianity in a concise and accessible manner, reflecting his interest in comparative religion.
“Gift to Hindus”: Written in Bengali in 1829, this work sought to reform Hindu society by addressing prevalent social practices such as Sati, child marriage, and caste discrimination. It called for a return to the original teachings of Hinduism and emphasized the need for social equality and justice.
“Translation of the Vedanta”: Ram Mohan Roy translated the ancient Sanskrit texts of the Upanishads into Bengali, Hindi, and English. These translations aimed to make the philosophical concepts and spiritual teachings of the Upanishads more accessible to a wider audience.
Newspapers and Journals: Ram Mohan Roy founded and contributed to various newspapers and journals, including “Mirat-ul-Akbar” and “Sambad Kaumudi.” Through these publications, he disseminated his reformist ideas, critiqued social and political issues, and advocated for religious and educational reforms.

Raja Ram Mohan Roy Death

Raja Ram Mohan Roy, a prominent Indian social reformer and intellectual, passed away on September 27, 1833. He was born on May 22, 1772, in Radhanagar village, Bengal Presidency, British India (now in West Bengal, India). Raja Ram Mohan Roy is considered one of the key figures of the Bengal Renaissance and played a significant role in the social, cultural, and religious reforms in India during the early 19th century. Raja Ram Mohan Roy’s death was a significant loss to the social reform movements in India.

Raja Ram Mohan Roy Legacy

Ram Mohan Roy’s legacy as a religious leader and social reformer remains significant in India’s history. His progressive ideas, emphasis on education, and efforts to eradicate social evils have inspired generations of thinkers, reformers, and activists in their quest for a more inclusive and progressive society.

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Raja Ram Mohan Roy – Indian Social Reformer

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Raja Ram Mohan Roy Essay

Raja Ram Mohan Roy (1772 – 1833) – Key Facts

Born in Radhanagar, Hooghly District, Bengal Presidency in May 1772 into an orthodox Bengali Hindu family.
Education of Ram Mohan – He was sent to Patna for higher studies where he studied Persian and Arabic. He read the Quran, the Arabic translation of the works of Plato and Aristotle and the works of Sufi mystic poets. By the age of fifteen, Raja Rammohun Roy had learnt Bangla, Persian, Arabic and Sanskrit. He also knew Hindi and English.
He went to Varanasi and studied the Vedas, the Upanishads and Hindu philosophy deeply.
He studied Christianity and Islam as well.
At the age of sixteen, he wrote a rational critique of Hindu idol worship.
From 1809 to 1814, he served in the Revenue Department of the East India Company also worked as a personal Diwan to Woodforde and Digby.
From 1814 onwards he devoted his life to religious, social and political reforms.
In his address, entitled ‘Inaugurator of the Modern Age in India,’ Tagore referred to Ram Mohan as ‘a luminous star in the firmament of Indian history’.
He visited England as an ambassador of the Mughal king Akbar Shah II (father of Bahadur Shah) where he died of a disease. He died in September 1833 in Bristol, England.
He was given the title ‘Raja’ by the Mughal Emperor of Delhi, Akbar II whose grievances he presented before the British king. Check out the list of Mughal Emperors on the linked page.

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Raja Ram Mohan Roy Contribution

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Bengal Sati Regulation
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Indian Education System During British Rule
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It is because of his contributions in social, religious, political, economic and educational spheres that Raja Ram Mohan Roy is known as the ‘Father of Modern India’ and ‘Father of Indian Renaissance’.

Brahmo Samaj

Ideologies of raja ram mohan roy, raja ram mohan roy – literary work, frequently asked questions about raja rammohan roy, what is the contribution of raja ram mohan roy, what were the social reforms of raja rammohan roy.

Roy founded the Atmiya Sabha and the Unitarian Community to fight social evils, and to propagate social and educational reforms in India. He was the man who fought against superstitions, a pioneer in Indian education, and a trendsetter in Bengali Prose and Indian press.

Crusaded against Hindu customs such as sati, polygamy, child marriage and the caste system.
Demanded property inheritance rights for women.
In 1828, he set up the Brahmo Sabha a movement of reformist Bengali Brahmins to fight against social evils.

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Biography of Raja Rammohan Roy and his Contributions

Born in 1772, in a conservative Brahmin family, Rammohan Roy is the pioneer reformer of modern India. He represented the real spirit of Indian renaissance at its beginning.

For his unparallel contribution he has been described as the father of Indian Nationalism. When India was passing in a critical time, Rammohan appeared in the scene who gathered in himself all the significant trends of his time.

Rammohan has a gifted brain with a remarkable knowledge of India’s cultural traditions.

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He read the Upanishads in Sanskrit and translated them into Bengali. His theological treatises show his depth in Koran as well as in the commentaries of Sankara. He realized the importance of English as the gateway to modern knowledge. He acquired enough knowledge in English while working under the company administration. Besides he studied Arabic, Persian and Sanskrit. He understood the inner meaning of Hinduism and Islam. Coming in contact with the

Christian Missonaries, he also learnt the real meaning of Christianity. For his vast knowledge, he tried to bring the Indian society into order; thus became a rebel against many evils of the society. In a powerful way, he started writing on Indian religions, Indian economy and Indian education. In course of time, he started organized reform movement.

Rammohan stood against idol worship, beliefs in many Gods and Goddesses, meaningless ceremonies and unnecessary rituals. He Vehemently criticised the Hindu orthodox practices and religious dogmas present in his contemporary Indian society. He said that Hinduism as the most ancient religion on earth should rest on its inner spiritual vitality.

The Hindu Vedanta and Upanishad had described clearly about birth, life and death. According to him, there is the Creator who creates and describes everything on earth. He is the Supreme Being without any beginning and end without description or shape. Rammohan pointed out the value of those beliefs and wanted religion to rest on purity, virtues and ethics.

He openly declared, “My constant reflections; on the inconvenient, or rather injurious rites, introduced by the peculiar practice of Hindu idolatry, which more than any other pagan worship destroys the texture of society together with compassion for, any countrymen, have compelled one to use every possible effort to awaken them from their dream of error and by moving them acquainted with their scriptures, enable them to contemplate with true devotion, the unity and omnipresence of nature’s God.”

With these ideas he wanted to transform the Indian Hindu society with a new light. In 1928 Rammohan founded the Brahmo Sabha which was renamed as Brahmo Samaj in 1830. Brahmo Samaj became one of the most important agents of religious and social change in the nineteenth century India.

The main aim of the Samaj was to foster the idea of brotherhood of men since all men are the creation of the eternal Being. It advocated for the promotion of charity, morality, piety, benevolence, virtue and the strengthening of the bonds of union between man of all religious beliefs.

The immobile structure of the Indian society, with blind beliefs like Sati system, polygamy, caste excesses, untouchability and the oppression of women divided the Indian society and kept them from acting together as a united nation. Rammohan started Champaign against these wrong doings of the Hindu society.

Rammohan Roy openly said that Sati system was more than murders according to all Shastra as well as to the common science of every nation. He protested against the Sati system inside and outside his home. Consequent upon this the orthodox community rose up in protest and social boycott was organized against him. His life was threatened. On the support of Rammohan Roy, Lord Bentinck finally decided to abolish Sati system in 1929.

In the field of education, Rammohan was one of the first thinkers in India to realise the value of Western Science, and thought. He created major opinion in favour of the English education that could generate a sense of unity among the Indian educated youths. Rammohan’s idea of western education helped the Government of Lord William Bentinck to introduce European learning in India. Bentinck could ignore the group of orientalists of India who were pleading in favour of oriental languages to be used as medium of instructions in schools and colleges.

Rammohan also tried his best for the poetical awakening among Indians. He first realized the value of free press and free opinion. He first published a weekly to ventilate the views of the people on social, political, economic problems both national and international. Through the publication of a comparative study of national problem with international issues, Indians could understand their defects.

With the result they tried to work for the motherland jointly. Rammohan became the pioneer of Indian nationalism by preaching the sensitive value of unity among men. The aim of his reform movement was to liberate the individual from social tyranny and from mental ignorance.

Breaking the orthodox belief to cross the sea and to lose the caste, Rammohan Roy was the first Indian to go to England crossing sea in 1830. Fighting in favour of the abolition of Saji, the introduction of Western Education in India and to introduce measures to put an end to the false beliefs among Indians, he died there is 1833.

After the death of Rammohan Roy, the Brahmo movement continued to carry its mission under the leadership of Keshab Chandra Sen, Maharishi Debendranath Tagore and Akshaya Kumar Dutta etc. Thus in the growth of Indian renaissance the Brahmo movement played a very significant role in India.

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Raja Ram Mohan Roy Biography

Raja Ram Mohan Roy was a famous social reformer known as the ‘Maker of Modern India’. During the socio-religious reform movements, he founded ‘Brahmo-Samaj’ and became renowned as a great scholar and brilliant thinker. Due to his efforts, Mughal Emperor Bahadur Shah gave him the title of ‘Raja’. During the socio-religious reform movement, the ‘Brahmo Samaj’ played to bring social reforms and inform people about religious dogmas. He even published the first book, Tofat-ul-Mohiddin, in 1803, which criticized idol worship. Raja Ram Mohan questioned political discrimination and opposed the Bengal Zamindars’ powers. He fought against British trading rights and settled in Kolkata in 1814.

He was born on May 22, 1772, in Radhanagar, West Bengal. His father, Ramkanto Roy, and his mother, Tarini. Ramkanto Roy had Vaishnavite and mother Shaivite background. Even though they taught religious uniformity to Ram Mohan Roy, this made his religious tolerance. In the beginning, he studied primary Education at a local school. At the very early age of 15, he learned Sanskrit, Arabic, Bangla and Persian languages. Learning many languages early made him a brilliant student in the village. From childhood, he wanted to reform the blind faiths in the Hindu Religion.

Raja Ram Mohan Roy Sati

He rejected the caste divisions among the people and intensely agitated against the inhuman custom of women becoming Sati. Therefore the orthodox Hindu families petitioned in British Parliament to approve the hold of Sati against the Ban of Sati by William Bentinck. Then Raja Ram Mohan Roy also kept the counter-petition in favour of Bentinck’s action. During his life, he fought for women’s rights and encouraged widow remarriage. This fight is also famous as Raja Ram Mohan Roy Sati. As a result, it considerably impacted Indian society to change women’s lives. He founded Atmiya Sabha in 1815, and the members met weekly and discussed Hindu principles. Later in 1828, Raja Ram Mohan Roy founded the ‘Brahmo Samaj’, which made a lot of efforts to enlighten the fundamental concept of religion among the people.

Raja Ram Mohan Roy’s Achievements

In Hinduism, people believe in superstitions; they move very blindly daily. Roy tried to change the attitude of the Hindu people. He opposed the worship of Idol Gods and meaningless religious rituals. Raja Ram exhorted Hindus that all holy books of Hinduism preached the worship of one God. The reformer opposed not only the rational approach of Hindus but also Christianity. He also didn’t accept the blindfolded beliefs of Christianity. Raja Ram Mohan Roy established many libraries to bring students awareness about society and various social issues. He worked with British officials to get reforms to the Academies at the college level.

Educational Reforms:

In Modern Indian History, He tried to bring reforms to Education. He intended that modern Education could change the entire attitude of Hindu society. So he cooperated with David Hare, who wanted to introduce the Western Education system in India. In their later years, he founded the famous Hindu College in Kolkata. He maintained his first English School in Kolkata at his own cost of money. Roy is interested to know the international events. Raja Ram openly discusses his opinions on liberty, democracy and nationalism, injustice and oppression. In those days, all people and individual dignities respect his attitude and beliefs.

Raja Ram Mohan Roy: Biography, History, Education, Books

Raja Ram Mohan Roy: Raja Ram Mohan Roy (1772–1833) was a prominent Indian social reformer, scholar, and advocate for modern education. He played a crucial role in the socio-religious and cultural reforms of 19th-century India. Born in Radhanagar, Bengal (present-day West Bengal, India), Raja Ram Mohan Roy came from a Brahmin family and received a traditional Hindu education.

In this article, We have covered the Biography of Raja Ram Mohan Roy, their History, Education, Works, Books, and many more in Detail.

Let’s dive right in.

Raja Ram Mohan Roy

Raja Ram Mohan Roy Overview

The following is the life overview of Raja Ram Mohan Roy:

Raja Ram Mohan Roy, a Renaissance pioneer, is among the most memorable Bengali and Indian intellectuals in history. Ram Mohan Roy first emerged in the 18th century, when superstition, poverty, harassment, neglect, and female domination dominated Bengali and Indian society as a whole. The social structure at the time was split up into many races, castes, and religions.

The caste system was also disguised as untouchability. The lifestyle and educational opportunities of women were also impacted by the high and low caste systems. He made a significant contribution to the development of modern civilization by shattering the barriers of caste and conventional society. However, he was also able to bring about a revolutionary shift in India’s educational system and the defense of women’s lives and rights.

Raja Ram Mohan Roy Birth

21 May 1772 was Roy’s birthdate. During the Bengal Renaissance of the 19th century, he was a prominent social reformer from India. His efforts to promote social and educational reforms, together with his involvement in the fight against numerous social evils that were widespread in the society at the time, have earned him the title of “Father of Modern India” and a lot of publicity. West Bengal, India’s modern-day Bengal Presidency, has the village of Radhanagar in its Hooghly district, where he was born.

Raja Ram Mohan Roy was born in a Bengali Brahmin family with a rich cultural and intellectual background. He was a prominent social reformer, thinker, who advocated for women’s rights during 19th-century.

In the final years of the eighteenth century, Roy continued his job as a Brahmin scholar in the English courts , started learning Greek and Latin, and started lending money to Englishmen employed by the East India Company in Calcutta. He served as a “ munshi ” (private clerk) to Thomas Woodroffe , the registrar of the Murshidabad Appellate Court, from 1803 to 1815 . Roy left the position and went to work as a collector for the East India Company for John Digby . He calculated that England received almost half of all taxes collected in India. He wrote a large number of books on a variety of topics, including politics and religion, between 1810 and 1820. As the Mughal Empire’s envoy to the United Kingdom in 1830, Rammohan Roy went there to make sure that Lord William Bentinck’s Bengal Sati Regulation , which outlawed the practice of Sati, was upheld. Akbar II, the Mughal Emperor , gave him the title “Raja” in 1831.

Death of Raja Ram Mohan Roy

Arriving in Britain on a trip, he was diagnosed with meningitis and died on September 27, 1833 , at Stapleton , northeast of Bristol . At Bristol’s Arnos Vale cemetery, in the south, he was buried . Recently, the British government named a street in Bristol after the well-known reformist.

In southern Bristol, he was laid to rest in the Arnos Vale Cemetery . In honor of the renowned reformist, the British government recently dedicated a street in Bristol.

Ideology of Raja Ram Mohan Roy

Here are the Raja Ram Mohan Roy Ideology:

Raja Ram Mohan Roy was a proponent of monotheism, emphasizing the worship of a single, formless God.
He advocated for rationalism and criticized superstitions, idolatry, and rituals that, in his view, deviated from the essence of true spirituality.
Raja Ram Mohan Roy was deeply committed to social reforms and fought against prevalent social evils.
He vehemently opposed the caste system, arguing for the equality of all individuals irrespective of their caste or social status.
One of his major accomplishments was his campaign against the practice of Sati, where widows self-immolate on their husband’s funeral pyre.
His efforts contributed to the passing of the Sati Regulation Act in 1829, which aimed at eradicating this inhumane practice.
Raja Ram Mohan Roy advocated for the rights and education of women.
He opposed practices that subjugated women, such as child marriage and purdah (seclusion of women).
Raja Ram Mohan Roy played a pivotal role in the formation of the Brahmo Sabha in 1828, later evolving into the Brahmo Samaj.
The Brahmo Samaj aimed at promoting monotheism, reason, and social reform within the framework of Hinduism.
He recognized the importance of education in bringing about social change.
Raja Ram Mohan Roy supported the introduction of Western-style education in India and contributed to the establishment of Hindu College in Calcutta in 1817.
While advocating for social reforms, Raja Ram Mohan Roy also emphasized the importance of cultural syncretism.
He sought to reconcile traditional Indian values with the rational and progressive ideas of the West.

Raja Ram Mohan Roy Works

One of the principal achievements of Ram Mohan Roy was founding the Brahmo Samaj, a socio-religious reform organization seeking to modernize and rationalize Hinduism. While fighting to abolish superstitious beliefs, caste discrimination, and idol worship, the Brahmo Samaj placed a high priority on monotheism and the worship of an immaterial heavenly being.

Writer Ram Mohan Roy was a prolific writer who used his writing to spread his ideals and encourage societal improvements. His writings have been published in Bengali and English as books and essays covering a wide range of topics, including social justice, women’s rights, and religious tolerance.

His attempts to question ingrained Hindu rites and promote social reform were met with opposition from some traditionalist parts of society.

On Rights of Women

He ran a campaign advocating for women’s rights, such as the ability of widows to marry again and the ability of women to own property.
He denounced child marriage, polygamy, women’s illiteracy, and widows’ substandard treatment.

On Sati Pratha

By 1829, Lord William Bentinck, the Governor-General of India at the time, abolished Sati and outlawed polygamy as a result of his efforts
He founded the Bengali weekly Sambad Kaumudi, which consistently attacked Sati as uncivilized and incompatible with Hindu principles.
During his campaign, Raja Ram Mohan Roy opposed the caste system, untouchability, superstitions, and alcohol consumption.
He placed a strong emphasis on modern science and rationalism.
He battled against what was then thought to be the evils of Hindu society.

Raja Ram Mohan Roy Contribution

Raja Ram Mohan Roy had made various contributions in different different fields that had a huge impact on the Indian society. His contributions can be divided into social, religious, educational, and political reforms.

Religious Reformer & Reinterpreting Hinduism

Unreasonable religious ideas were highlighted in Raja Ram Mohan Roy’s 1803 essay Tuhfat-ul-Muwahhiddin, also titled “a gift to deists.”
He was against the belief in revelations, prophets, miracles, and other immoral Hindu activities, as well as idolatry.
He objected to Hinduism because he thought it was polytheistic. According to the Vedas, he was a supporter of monotheistic.
To combat idolatry, rigid caste systems, pointless rituals, and other social evils, he established the Atmiya Sabha in Calcutta in 1814.
He disapproved of Christianity’s ritualistic practices and denied that Christ was God’s incarnation. He attempted to separate the miracle narratives from the New Testament’s moral and philosophical lessons in Precepts of Jesus (1820), a work he greatly admired.
He contributed into Bengali the Vedas and five of the Upanishads.

Social Reformer

In the latter part of the 18th century , sometimes known as the Dark Age , a number of unethical customs and regulations subjugated Bengali civilization. Hugely modified ancient traditions were combined with rigid moral standards and elaborate ceremonies that were misinterpreted. Polygamy, Sati, and child marriage (Gouridaan) were among the prevalent customs that negatively impacted women in society.

Reformist religious organizations were seen by him as tools for bringing about social and political change.
He laid the foundation of Brahmo Sabha .

Political Reformer

Freedom & liberty:.

The British constitutional system of government amazed and inspired Roy since it granted the people a great deal of civil liberties . His aim was to provide Indians with the advantages of that form of governance.

Freedom of Press:

He was in favour of India’s free press movement. Following Lord Hastings’ 1819 relaxation of press restrictions, Ram Mohan discovered three journals : The Brahmanical Magazine (1821); Samvad Kaumudi (1821), a Bengali weekly; and Mirat-ul-Akbar, a Persian weekly.

Taxation Reforms:

Roy called for the establishment of minimum rents and denounced the r epressive actions of Bengali zamindars . In addition, he called for tax-free territory to be free of taxes.

He demanded the elimination of the East India Company’s commercial rights as well as a decrease in export taxes on Indian commodities sent overseas.

Administrative reforms:

He insisted on the division of the executive and judicial branches and the Indianization of superior services. He insisted that Europeans and Indians be treated equally.

On the policy of Laissez- fair:

He disagreed with the laissez-faire approach to governance. In his writings, he had made several pleas to the state authorities to take on a variety of social, moral, and cultural duties that did not strictly fall into the “political” category. In addition to providing equal protection for the lives of men and women, he wanted the state to outlaw deplorable practices like Sati, safeguard tenants from abusive landlords , arrange for liberal and practical education, and work towards the establishment of a new social order founded on the values of liberty, equality, fraternity, and social justice.

Educational Reformer

Roy made significant contributions to educating his people about the advantages of a modern education. While Roy’s English school taught Voltaire’s philosophy and mechanics, he backed David Hare’s efforts to build the Hindu College in 1817.
His Vedanta institution was founded in 1825 and offered courses in Western social and scientific sciences as well as Indian knowledge.

Influences that shaped him

In addition to Bengali and Sanskrit, Roy was fluent in seventeen others widely spoken languages, including Arabic , Persian, Hebrew, Greek , and Latin . Because of his fluency in so many languages, Roy was exposed to a wide range of intellectual, religious, and cultural experiences.

He did extensive research on Islam. Sufi poets such as Saddi and Haafiz left a lasting impression on Roy. Roy was captivated by the Quaranic idea of Tauhid, or the Unity of God.

Roy was therefore extremely troubled when he looked at the Hindu religious scriptures and practices in this light. He saw idolatry, polytheism, and illogical superstitions as completely abhorrent. He made the decision to fight these age-old evils.

Ram Mohan, a Sanskrit scholar, was inspired to rid traditional Hinduism of its obscurantist components since he had thoroughly researched Hindu scriptures.

Roy has also studied the Dhamma teachings of the Buddha. I t is reported that he arrived in Tibet during his travels. He was distressed to see how openly the Buddhist precepts were being broken and how idolatry, which had no place in Lord Buddha’s Dhamma, had gained acceptance. He was a harsh critic of the methods.

Roy was as much of an admirer of the Bible as he was of the Quran and the Vedanta. Many of his critics believed that Roy’s Brahmo Samaj had taken two key elements from Christianity: the practice of communal prayer and the rejection of idolatry. Roy faced accusations of converting Hindustan to Christianity through superstition.

Interesting Facts Raja Ram Mohan Roy

The first weekly newspaper published in Bengali and the first newspaper published in an Indian language were both founded by Raja Ram Mohan Roy. His groundbreaking journalism endeavors attempted to inform Indians about a broad spectrum of topics. His journal , Sambad Koumudi , aided in the formation of public opinion on matters pertaining to everyday life in British India. Roy began publishing the Persian periodical Mirat-ul-Akbar i n 1822.

To disseminate his Hindu monotheistic ideas, Roy founded the Vedanta College . He championed the theory of the pure ethical Vedanta school.

He promoted subjects like Mathematics, Geography and Latin which, he felt, were necessary to help the Indians keep pace with the rest of the world.

Roy was referred to be the “ Father of Modern India ” by Gopal Krishna Gokhale. He is regarded by many historians as one of the pioneers of the Indian Renaissance. He did not follow the outdated customs of his time.

Brahmo Samaj

Roy founded the Brahmo Samaj (Society of Brahma) in August 1828. This Hindu reformer religion blended parts of liberal Christianity and Unitarianism into its doctrine. The Brahmo Samaj would go on to become a major force in the next century’s Hindu reform movement.

Roy visited England in 1829 as the unofficial envoy of the Delhi ruler, who bestowed upon him the title of Raja, a title that the British refused to acknowledge. In England, Roy was well received, especially by King William IV and Unitarians. Sadly, Roy passed away from a fever in Bristol while being cared for by Unitarian friends, where he was buried.

Roy’s progressive beliefs and wide-ranging social vision make him a significant figure in contemporary Indian history. He was a steadfast social reformer who, in opposition to the Western invasion of Indian culture, revived interest in the moral precepts of the Vedanta school. Roy became the first Indian to adapt the core social and political concepts of the French and American revolutions to the Indian setting through his textbooks and treatises, which also helped popularize Bengali. His legacy lives on in India as a representation of progressive ideas and social change.

Raja Ram Mohan Roy Literary Work

Here are the literary Works of Raja Ram Mohan Roy:

FAQs on Raja Ram Mohan Roy

What was raja ram mohan roy famous for.

Raja Ram Mohan Roy the founder of the Brahmo Samaj (one of the first Indian socio-religious reform movements) was a great scholar and an independent thinker. He was a religious and social reformer and is known as the ‘Father of Modern India’ or ‘Father of the Bengal Renaissance’.

What was Raja Ram Mohan Roy religious reform?

Raja Ram Mohan Roy concluded that religious reform is both social reform and political modernization. Ram Mohan believed that each sinner must make restitution for his sins and it is to be done through self-purification and repentance and not through sacrifices and rituals.

Why was Raja Ram Mohan Roy buried?

Ram Mohan Roy was originally buried on 18 October 1833, in the grounds of Stapleton Grove, where he had lived as an ambassador of the Mughal Empire and died of meningitis on 27 September 1833. Nine years later he was reburied on 29 May 1843 in a grave at the new Arnos Vale Cemetery, in Brislington, East Bristol.

What was Raja Ram Mohan Roy political views?

He wanted a theology liberation and freedom. Raja Ram Mohan Roy believed that in his time, Indians could derive the advantages of the liberal spirit of British public or political life if the laws for India were made by the British Parliament rather than by an Indian Legislative Council located on Indian soil.

Who gave Raja title to Ram Mohan Roy?

The correct answer is Mughal Emperor Akbar II. Akbar II gave the title of Raja to Ram Mohan Roy. Akbar II was Mughal Emperor from 1806-1837.

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Raja Ram Mohan Roy Biography

Raja Ram Mohan Roy, known as the “Maker of Modern India,” was a social and educational reformer who dedicated his life to improving his country. Born into a diverse Bengali family during a challenging period in India’s history, Roy was deeply troubled by the religious and social issues plaguing society. He played a pivotal role in the formation of Brahmo Samaj, a socio-religious organization that sparked the Bengali enlightenment. Roy’s relentless efforts to combat practices like “sati” and other societal evils made a lasting impact on Indian society. Additionally, he made significant contributions to politics and education, leaving a profound legacy for future generations.

Quick Facts

Indian Celebrities Born In May
Also Known As: Ram Mohan Roy
Died At Age: 61
Spouse/Ex-: Uma Devi
Father: Ramkanto Roy
Mother: Tarinidevi
Born Country: India
Philosophers
Social Reformers
Died on: September 27, 1833
Place of death: Bristol, England
Founder/Co-Founder: Brahmo Samaj

Childhood & Early Life

Ram Mohan Roy was born into a high-ranking Brahmin family in West Bengal. His father Ramkanto Roy was a Vaishnavite, while his mother Tarinidevi was a Shaivite—this was very unusual during those times where marriages between different religious sub sects were uncommon. His family had been serving the imperial Mughals for three generations.

He was born in an era which marked the darkest period in the history of India. The country was plagued by numerous socio-economic and political problems, the chaos created in the name of religions was aplenty.

He received his basic education in Sanskrit and Bengali in the village school after which he was sent to Patna to study in a Madrasa where he learnt Persian and Arabic.

Furthering his education, he moved to Kashi to learn the intricacies of Sanskrit and Hindu scriptures like the Vedas and Upanishads. He learnt the English language only when he was 22 years old.

After completing his education he found a job in the East India Company where he served for several years and became a revenue officer in 1809.

He was a socially responsible citizen and was troubled by the increasing number of malpractices practiced by the common man in the society. He also voiced his dissent against the unjust actions of the British in India.

Ram Mohan had a strong belief in Lord Vishnu and in fact he is credited with coining the term “Hinduism”. However, he was dead against the malpractices forced upon the masses in the name of religion.

In 1812, his brother died and his widow was forced to burn herself too at his lit pyre. Young Ram Mohan tried his best to stop the evil from occurring but failed miserably. This incident left a deep impact on his mind.

He personally used to visit crematoriums to keep an eye on the people who forced the womenfolk to commit sati at their husbands’ pyre. He struggled a lot to make people realize that not only was sati a meaningless ritual, it was also very cruel and evil.

He supported the freedom of press as he believed that only a press that operated without any outer pressures could fulfill its duties in disseminating important information among the masses.

He believed that education played a vital role in the enlightenment of the common man and set up an English school in Calcutta in 1816 using his own funds. Such was his dedication towards upliftment of mankind.

During his time the government used to open only Sanskrit schools. He wanted to change this practice as he felt that education in other subjects like Mathematics, Geography and Latin was also necessary to make Indians keep pace with the rest of the world.

In 1828, he founded one of the most significant socio-religious institutions of modern day India—the Brahmo Samaj. It was a very influential movement that did not discriminate between people belonging to different religions, castes or communities.

Major Works

His biggest achievement was the abolishment of “sati pratha”, a practice in the India of his times, where a widow was made to immolate herself at the funeral pyre of her deceased husband. He struggled for years to get this evil legally eradicated.

He founded the Brahmo Samaj along with other enlightened Bengalis. The samaj was a highly influential socio-religious reform movement which fought against evils like caste system, dowry, ill treatment of women, etc.

Personal Life & Legacy

As was the custom during those days he was first married as a child. When his child-bride died, he was married again. His second wife too predeceased him. His third marriage was to Uma Devi who outlived him. He had two sons.

He contracted meningitis while on a trip to England and died on 27 September 1833. He was buried in Bristol.

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Raja Ram Mohan Roy was a great social reformer of India . He was born on May 22, 1772 in a Brahmin family in Bengal. As a student he learnt many languages like Bengali, Urdu, Sanskrit, English, Arabic, Latin, French, Persian etc. He was given the title Raja by the Mughal emperor for wining a case for him.

Raja Ram Mohan Roy had always been interested in social reforms. He worked very hard for improving the conditions of the people of India, and did great work in social, religious, political and educational fields.

Raja Ram Mohan Roy is best remembered for his work against the Sati system. It was a cruel practice where a wife had to burn herself at the funeral pyre of her husband. He persuaded the people of Bengal to rise against it. Finally, Lord William Bentinck declared Sati to be illegal in 1829.

Raja Rammohan Roy founded the Brahmo Samaj which was against idol worship. He fought for the rights of women. He wanted to free Hinduism of all its evils and make it a noble religion again. He fell ill in 1833, and died on September 27. His service to the cause of women will always be remembered.

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Raja Ram Mohan Roy: Essay, Article, Short Note, Biography, Speech

Biography of raja ram mohan roy, introduction(essay on raja ram mohan roy).

The founder of the Brahmo Sabha movement Raja Ram Mohan Roy was born on 22 May in 1772 in Radhanagar, Hooghly District, Bengal Presidency. His father Ramkanta was from Vaishnavite family and his mother Tarinidevi was from a Shivaite family. Ram Mohan Roy was married three times in his life. His first wife died in his childhood. He had two sons named Radhaprasad and Ramaprasad in with his second wife, who died in 1824. His third wife lived longer with him. Raja Ram Mohan Roy was totally affected by the politics, public administration, and education as well as religion.

Early Life of Raja Ram Mohan Roy (Essay on Raja Ram Mohan Roy)

Roy’s early education was controversial. Majority of the people has said that he started his education in the village primary school where he learned Bengali and some Sanskrit and Persian. He studied Persian and Arabic in Patna and then he was sent to Kashi for learning the intricacies of Sanskrit and Hindu scripture, including the Vedas and Upanishads. He was known for his efforts to stamp out the practice of Sati which was a Hindu funeral practice in which the widow was compelled to sacrifice her life in her husband’s funeral pyre.

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Impact of Roy on the Society

Ram Mohan Roy’s impact on modern Indian history was a total revival of the pure and ethical principles of the Vedanta school of philosophy as found in the Upanishads. He preached the unity of God and made early translations of Vedic scriptures into English. Roy founded the Brahma Samaj that played a major role in reforming and modernizing the Indian society. The Brahma Samaj believed in the existence of One Supreme God and that worship of Him needs no fixed place or time. They added that we can adore or please God at any time and at any place. He sought to integrate Western culture with the best features of our own country’s traditions and cultures. He has established a number of schools to popularize a modern system that was effectively replacing Sanskrit based education with English based education in India. He also promoted a rational, ethical, non-authoritarian, this-worldly, and social-reform Hinduism. His writings and lessons also sparked interest among British and American Unitarians.

Raja Ram Mohan Roy as an Economist

The East India Company was pulling money from India at a rate of three million pounds a year in 1838. Ram Mohan Roy was only the first Indian who tried to estimate how much money was being driven out of India. He also found that where it was disappearing. He calculated and told the Indians that around one-half of all total revenue collected in India was sent out to England. And India had left with a considerably larger population use the remaining money for maintaining social well-being. Roy saw this first and believed that the unrestricted settlement of European would help ease the economic drain crisis.

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Conclusion (Speech on Raja Ram Mohan Roy)

Raja Ram Mohan Roy was the first great social and religious reformer of the nineteenth century. He has given a modern meaning and purpose to the ancient and medieval elements of Indian polity. He has brought about a synthesis of the East and the West which led to a cosmopolitan humanist culture. He was the first thinker of modern India who urged social and religious reforms on rational principles. He has stood in history as the living bridge between India’s past and her bright future his Pace as the first builder of a new and renascent India is indisputable. He was an arch which spanned the gulf that yawned between the ancient caste and modern, humanity, between art and science, between despotism and democracy, between immobile custom and a conservative progress, between polytheism and theism.

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Short Essay on Raja Ram Mohan Roy [100, 200, 400 Words] With PDF

Raja Ram Mohan Roy was a great social reformer of 19th century India. He had many contributions to modernizing Indian Society. In this session today, we will discuss how to write an essay on the life of the ‘First Modern Man of India’: Raja Ram Mohan Roy.

Short Essay on Raja Ram Mohan Roy in 100 Words
Short Essay on Raja Ram Mohan Roy in 200 Words
Short Essay on Raja Ram Mohan Roy in 400 Words

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Short Essay on Raja Ram Mohan Roy in 100 Words

Raja Ram Mohan Roy was an Indian socio-religious reformer. He was born on 22nd May 1772 in Bengal Presidency, India. Although he was born into a family of orthodox Hindu Brahmins, Ram Mohan Roy was a progressive man who was against social bigotry, orthodox Hindu rituals, and superstitions. He fought against social evils like Sati, child marriage, polygamy, and the caste system.

He also fought for the women and demanded property inheritance rights for them. He later formed a reformist society called the ‘Brahmo sabha’ to fight against social injustices. Ram Mohan Roy was well-read and knew several different languages. He believed education can modernise society and set up several schools and colleges in Bengal. Raja Ram Mohan Roy died of Meningitis on 27th September 1833 in England.

Short Essay on Raja Ram Mohan Roy in 200 Words

Raja Ram Mohan Roy was a great Indian socio-religious reformer. He was born on 22nd May 1772 in Bengal Presidency, India. Although he was born into a family of orthodox Hindu Brahmins, Ram Mohan Roy was a progressive man who was against social bigotry, orthodox Hindu rituals, and superstitions.

He fought against social evils like Sati, child marriage, polygamy, and the caste system. He also fought for the women and demanded property inheritance rights for them. He strongly opposed Sati, supported the idea that widowed women should be allowed to remarry and that women can individually own property.

Ram Mohan Roy founded a reformist society called the ‘Brahmo Sabha’ which aimed at fighting against social injustices. He also founded Atmiya Sabha and the Unitarian Community to fight against social evils as well as to propagate social and educational reforms. Ram Mohan Roy was well-read and knew several different languages like Sanskrit, Bengali, Persian, Arabic, English, Latin, and Greek. He believed education can modernise society and bring much-needed changes. With the assistance of his western connections, he set up several schools and colleges in Bengal. He also wrote journals and his most popular journal was the Sambad Kaumudi.

Raja Ram Mohan Roy died of Meningitis on 27th September 1833 in England. He will always be remembered as a great reformer who helped to bring an end to the evil practice of Sati and sought to empower women.

Short Essay on Raja Ram Mohan Roy in 400 Words

Raja Ram Mohan Roy was one of the greatest Indian socio-religious reformers. He was born on 22nd May 1772 in Bengal Presidency, India. Although he was born into a family of orthodox Hindu Brahmins, Ram Mohan Roy was a progressive man who was against social bigotry, orthodox Hindu rituals, and superstitions.

He fought against social evil practices like Sati, child marriage, polygamy, and the caste system. He also fought for the women and demanded property inheritance rights for them. He strongly opposed Sati and supported the idea that widowed women should be allowed to remarry and that women can individually own property.

He revived the pure and ethical principles of the Vedanta school of philosophy, preached the unity of God, translated Vedic scriptures into English, and integrated western modern ideas into Indian society and the education system. He saw the evils in the Hindu society and sought to end them by reforming various aspects of the society.

Ram Mohan Roy was well-read and knew several different languages like Sanskrit, Bengali, Persian, Arabic, English, Latin, and Greek. He believed that education can modernise society and bring much-needed changes. With the assistance of his western connections, he set up several schools and colleges in Bengal like the Hindu college, the Anglo-Hindu school, Vedanta college and the Scottish Church College. He also wrote journals. His most popular journal was the Sambad Kaumudi in which he covered topics like freedom of the press and separation of the executive and judiciary.

Ram Mohan Roy went to England as an envoy of Akbar Shah II, the then Mughal emperor of India and the emperor rewarded him with the title of ‘Raja’. Roy also met many members of the British Parliament and published books on Indian economics and law. He died of Meningitis on 27th September 1833 at the age of 61, while staying in England. He rests in the Arno’s Vale Cemetery in Bristol, England.

Raja Ram Mohan Roy will always be remembered as a great reformer who brought an end to the evil practice of Sati, worked towards reforming society, and sought to empower women. He is considered to be the ‘Father of Bengal Renaissance’ by many people.

In this session, I have tried to picture the life of Raja Ram Mohan Roy very briefly within very limited words. Hopefully, you have properly understood the context and will be able to write such essays. If you have any doubts regarding this session, let me know through some quick comments.

To get the latest updates on our upcoming sessions, please join our Telegram Channel. Thank you. see you again, soon.

Raja Ram Mohan Roy contribution in the making of modern India

Table of Contents

Raja Ram Mohan Roy contribution in the making of modern India-What are the five contribution of Raja Ram Mohan Roy?,What was Raja Ram Mohan Roy contribution to Indian English writing?,Who is known as the father of modern India?,Raja Ram Mohan Roy, widely recognized as the “Father of the Indian Renaissance,” played a pivotal role in shaping modern India during the 19th century. Born on May 22, 1772, in Radhanagar, Bengal, Roy emerged as a polymath, leaving an indelible mark across various domains such as social reform, religious harmony, education, politics, and journalism. His progressive ideas and commitment to rationality contributed significantly to the transformation of a traditional and conservative society into an enlightened one.

One of Roy’s landmark contributions was his crusade against social evils, notably the practice of Sati. His unwavering efforts led to the abolition of Sati through the Bengal Sati Regulation in 1829, marking a turning point in Indian history. Roy’s rational arguments against Sati, grounded in humanism and logic, laid the foundation for a more enlightened and humane society.

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Beyond Sati abolition, Raja Ram Mohan Roy championed women’s rights and education, challenging prevailing norms. His establishment of schools for girls reflected his vision for a society where women could actively participate in intellectual and social spheres, contributing significantly to national progress.

Roy’s influence extended to fostering religious harmony through his involvement in the Brahmo Samaj, a socio-religious reform movement founded in 1828. The movement aimed to transcend religious differences and promote monotheism while rejecting idol worship and ritualistic practices, contributing to a more tolerant and harmonious society.

In the realm of education, Roy’s founding of the Hindu College in Calcutta in 1817 marked a significant milestone. The institution, later evolving into Presidency College, symbolized his commitment to modern, scientific education, preparing the youth for the challenges of a rapidly changing world. His vision encompassed the study of Western sciences, literature, and philosophy.

Roy’s political contributions were instrumental in advocating for constitutional reforms and a representative form of government, laying the groundwork for democratic principles in India. Engaging with British authorities, he articulated the need for Indians to have a voice in governance, contributing to the establishment of representative institutions in British India.

Furthermore, Raja Ram Mohan Roy’s advocacy for vernacular languages in administration and education played a crucial role in fostering cultural identity and empowering the masses. By championing native languages, he aimed to bridge the gap between the ruling class and the common people, facilitating better communication and understanding.

Roy’s intellectual prowess extended to journalism, with the founding of the Persian-language newspaper, “Mirat-ul-Akbar,” and later, the English-language “The Bengal Gazette.” These publications became platforms for disseminating progressive ideas, advocating social reforms, and promoting intellectual discourse. His commitment to the freedom of the press laid the groundwork for a vibrant and critical media culture in India, contributing to the development of a democratic ethos.

Raja Ram Mohan Roy’s imprint on the making of modern India is indelible and multi-faceted. His courageous stand against social injustices, particularly the abolition of Sati, marked a watershed moment in Indian history, ushering in an era of social reforms. Roy’s commitment to women’s rights and education challenged prevailing norms and paved the way for a more inclusive society. His role in fostering religious harmony through the Brahmo Samaj contributed to a more tolerant and harmonious India.

In the educational realm, Roy’s establishment of the Hindu College and advocacy for modern, scientific education laid the foundation for intellectual and societal advancement. His political endeavors, advocating for constitutional reforms and representative governance, were instrumental in shaping India’s democratic principles. Additionally, his efforts to empower the masses through the promotion of vernacular languages and his contributions to journalism highlight the breadth and depth of his impact.

Raja Ram Mohan Roy’s legacy endures as a guiding light of enlightenment, inspiring successive generations to strive for progress, tolerance, and societal betterment. His contributions not only shaped 19th-century India but also laid the groundwork for the diverse, democratic, and culturally rich nation that we recognize today.

1. What was Raja Ram Mohan Roy’s most significant social reform?

Raja Ram Mohan Roy’s most significant social reform was the abolition of the practice of Sati through the Bengal Sati Regulation in 1829. His rational arguments against this age-old custom laid the foundation for broader social reforms in India.

2. How did Raja Ram Mohan Roy contribute to women’s rights and education?

Raja Ram Mohan Roy challenged prevailing norms by advocating for women’s rights and establishing schools for girls. His efforts aimed to empower women to actively participate in intellectual and social spheres, contributing to the nation’s progress.

3. What role did Raja Ram Mohan Roy play in fostering religious harmony?

Roy played a key role in the Brahmo Samaj, a socio-religious reform movement founded in 1828. The movement aimed to transcend religious differences, promoting monotheism while rejecting idol worship and ritualistic practices, contributing to a more tolerant and harmonious society.

4 . How did Raja Ram Mohan Roy contribute to education in India?

Raja Ram Mohan Roy founded the Hindu College in Calcutta in 1817, later evolving into Presidency College. His emphasis on modern, scientific education, including the study of Western sciences and philosophy, transformed India’s educational landscape.

5. What were Raja Ram Mohan Roy’s political contributions?

Roy advocated for constitutional reforms and a representative form of government, contributing to the establishment of democratic principles in India. His engagement with British authorities emphasized the need for Indians to have a voice in the governance of their own land.

6. How did Raja Ram Mohan Roy contribute to linguistic empowerment in India?

Roy advocated for the use of vernacular languages in administration and education, aiming to bridge the gap between the ruling class and the common people. This effort played a crucial role in fostering cultural identity and empowering the masses.

7. What was Raja Ram Mohan Roy’s contribution to journalism?

Roy made significant contributions to journalism by founding newspapers like “Mirat-ul-Akbar” (Persian-language) and “The Bengal Gazette” (English-language). These publications became platforms for disseminating progressive ideas, advocating social reforms, and promoting intellectual discourse.

8. How did Raja Ram Mohan Roy’s legacy impact modern India?

Raja Ram Mohan Roy’s legacy continues to inspire generations in India. His contributions laid the foundation for an enlightened, tolerant, and democratic society, shaping the diverse and culturally rich nation that exists today.

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Selections from official letters and documents relating to the life of raja rammohun roy vol.i.

Editor: Chanda, Ramaprasad Majumdar, Jatindra Kumar

Keywords: Raja Ram Mohan Roy (1791-1830) - Biography

Publisher: Calcutta Oriental Book Agency, Calcutta

Description: Vol.I- 1791-1830 With an introductory memoir

Source: Central Secretariat Library

Type: E-Book

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Ram Mohan Roy
Ram Mohan Roy (born May 22, 1772, Radhanagar, Bengal, India—died September 27, 1833, Bristol, Gloucestershire, England) Indian religious, social, and educational reformer who challenged traditional Hindu culture and indicated lines of progress for Indian society under British rule. He is sometimes called the father of modern India.
Raja Ram Mohan Roy
Raja Ram Mohan Roy FRAS (22 May 1772 - 27 September 1833) was an Indian reformer who was one of the founders of the Brahmo Sabha in 1828, the precursor of the Brahmo Samaj, a social-religious reform movement in the Indian subcontinent.He was given the title of Raja by Akbar II, the Mughal emperor.His influence was apparent in the fields of politics, public administration, education and religion.
Raja Ram Mohan Roy Biography
Raja Ram Mohan Roy is considered as the pioneer of modern Indian Renaissance for the remarkable reforms he brought in the 18th and 19th century India. Among his efforts, the abolition of the brutal and inhuman Sati Pratha was the most prominent. His efforts were also instrumental in eradicating the purdah system and child marriage.
Raja Ram Mohan Roy Biography
Fondly called the "Maker of Modern India", social and educational reformer Raja Ram Mohan Roy was a visionary who lived during one of India's darkest social phases but strived his best to make his motherland a better place for the future generations to come. Born into a Bengali family in British India, he joined hands with other prominent ...
Raja Ram Mohan Roy Biography, History & Facts
Raja Ram Mohan Roy (1772-1833) was a prominent Indian social reformer, religious philosopher, and scholar during the Bengal Renaissance. He is widely regarded as the "Father of Modern India" for his groundbreaking contributions to social, religious, and educational reforms in 19th-century India. Due to the significant improvements, Raja Ram ...
Raja Ram Mohan Roy Biography, Birth, Works, History, Death
Raja Ram Mohan Roy Biography. Ram Mohan Roy, often referred to as Raja Ram Mohan Roy, was not only an Indian religious leader but also a social reformer, writer, and scholar who played a crucial role in the Bengal Renaissance and the Indian social reform movement during the 19th century.Born on May 22, 1772, in Radhanagar, Bengal Presidency (present-day West Bengal, India), Ram Mohan Roy was ...
Raja Ram Mohan Roy
Raja Ram Mohan Roy - Indian Social Reformer. Raja Ram Mohan Roy the founder of the Brahmo Samaj (one of the first Indian socio-religious reform movements) was a great scholar and an independent thinker. He was a religious and social reformer and is known as the 'Father of Modern India' or 'Father of the Bengal Renaissance'.
Biography of Raja Rammohan Roy and his Contributions
Born in 1772, in a conservative Brahmin family, Rammohan Roy is the pioneer reformer of modern India. He represented the real spirit of Indian renaissance at its beginning. For his unparallel contribution he has been described as the father of Indian Nationalism. When India was passing in a critical time, Rammohan appeared in the scene who ...
Raja Ram Mohan Roy Biography
Then Raja Ram Mohan Roy also kept the counter-petition in favour of Bentinck's action. During his life, he fought for women's rights and encouraged widow remarriage. This fight is also famous as Raja Ram Mohan Roy Sati. As a result, it considerably impacted Indian society to change women's lives. He founded Atmiya Sabha in 1815, and the ...
Ram Mohun Roy summary
Below is the article summary. For the full article, see Ram Mohan Roy . Ram Mohun Roy, (born May 22, 1772, Radhanagar, Bengal, India—died Sept. 27, 1833, Bristol, Gloucestershire, Eng.), Indian religious, social, and political reformer. Born to a prosperous Brahman family, he traveled widely in his youth, exposing himself to various cultures ...
Raja Ram Mohan Roy
Raja Ram Mohan Roy was born into an elite Bengali Hindu family on May 22, 1772, in Radhanagar village of Hoogly district, Bengal Presidency. He was born to Ramkanto Roy, his father, and Tarinidevi ...
Raja Ram Mohan Roy Biography
Raja Ram Mohan Roy was born on May 22, 1772 in village Radhanagar in the District of Hooghly in Bengal. His father Ramkanto Roy, was a Vaishnavite, while his mother, Tarini, was from a Shakta background. Raja Ram Mohun Roy was sent to Patna for higher studies. By the age of fifteen, Raja Rammohun Roy had learnt Bangla, Persian, Arabic and Sanskrit.
Raja Ram Mohan Roy: Biography, History, Education, Books
Raja Ram Mohan Roy: Raja Ram Mohan Roy (1772-1833) was a prominent Indian social reformer, scholar, and advocate for modern education. He played a crucial role in the socio-religious and cultural reforms of 19th-century India. Born in Radhanagar, Bengal (present-day West Bengal, India), Raja Ram Mohan Roy came from a Brahmin family and received a traditional Hindu education.
Raja Ram Mohan Roy
Raja Ram Mohan Roy was a brilliant intellectual and genuine philosopher who established the Brahmo Samaj, one of the first socio-religious reform groups in India. He is typically known as the "Father of the Bengal Renaissance" or the "Father of Modern India" and was a holy and social reformer. Akbar II, the Mughal emperor, awarded the ...
Raja Ram Mohan Roy Biography, Life & Interesting Facts Revealed
Raja Ram Mohan Roy Biography. February 23, 2024 by 2gqci. Raja Ram Mohan Roy, known as the "Maker of Modern India," was a social and educational reformer who dedicated his life to improving his country. Born into a diverse Bengali family during a challenging period in India's history, Roy was deeply troubled by the religious and social ...
Raja Ram Mohan Roy Biography For Students
Parents: Ramkanto Roy, Tarinidevi. Raja Ram Mohan Roy was a great social reformer of India. He was born on May 22, 1772 in a Brahmin family in Bengal. As a student he learnt many languages like Bengali, Urdu, Sanskrit, English, Arabic, Latin, French, Persian etc. He was given the title Raja by the Mughal emperor for wining a case for him.
Raja Ram Mohan Roy: Essay, Article, Short Note, Biography, Speech
The founder of the Brahmo Sabha movement Raja Ram Mohan Roy was born on 22 May in 1772 in Radhanagar, Hooghly District, Bengal Presidency. His father Ramkanta was from Vaishnavite family and his mother Tarinidevi was from a Shivaite family. Ram Mohan Roy was married three times in his life. His first wife died in his childhood.
Biography of Raja Ram Mohan Roy (Social Reformer)
Raja Ram Mohan Roy (also Rammohan Roy) was a great social and religious reformers. At a time when the West knew very little about India, Ram Mohan Roy worked as a link between the East and the West. Raja Ram Mohan Roy stands among the Indian reformers as a towering personality. With him we usher in a new era filled with the zeal of reforms and ...
Short Essay on Raja Ram Mohan Roy [100, 200, 400 Words] With PDF
Short Essay on Raja Ram Mohan Roy in 200 Words . Raja Ram Mohan Roy was a great Indian socio-religious reformer. He was born on 22nd May 1772 in Bengal Presidency, India. Although he was born into a family of orthodox Hindu Brahmins, Ram Mohan Roy was a progressive man who was against social bigotry, orthodox Hindu rituals, and superstitions.
Raja Ram Mohan Roy contribution in the making of modern India
Conclusion. Raja Ram Mohan Roy's imprint on the making of modern India is indelible and multi-faceted. His courageous stand against social injustices, particularly the abolition of Sati, marked a watershed moment in Indian history, ushering in an era of social reforms. Roy's commitment to women's rights and education challenged prevailing ...
Selections from Official Letters and Documents Relating to the life of
Selections from Official Letters and Documents Relating to the life of Raja Rammohun Roy Vol.I. Editor: Chanda, Ramaprasad Majumdar, Jatindra Kumar. Keywords: Raja Ram Mohan Roy (1791-1830) - Biography Publisher: Calcutta Oriental Book Agency, Calcutta Description: Vol.I- 1791-1830 With an introductory memoir
Short biography of Raja Ram Mohan Roy
Short biography of Raja Ram Mohan Roy. Raja Ram Mohan Roy was born in a famous family of Bengal in 1772 A.D. He was a great scholar of Sanskrit, Persian, and English and knew Arabic, Latin and Greek. He studied Hindu scriptures like the Vedas, the Upanishadas etc. and books of other religions. He joined the service of the East India Company in ...
Short Biography of 'Raja Ram Mohan Roy' (155 Words)
'Raja Ram Mohan Roy' was born on 22nd May, 1772 in the village Radhanagar, Hooghly, Bengal, India. His father was Ramkanto Roy, who was a Vaishnavite. His mother's name was Tarini. Raja Ram Mohan Roy took his higher education at Patna, India. He had learnt several languages as Bangla, Arabic, Persian and Sanskrit only by the age of fifteen.

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Biography of Raja Rammohan Roy and his Contributions

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Raja Ram Mohan Roy’s Achievements

Educational Reforms:

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