speech in english lohri

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Essay on Lohri in 100, 200 and 300 Words in English

Updated on
Jan 12, 2024

Essay on Lohri: India is a land of festivals. From Diwali´s colorful lights to Holi´s vibrant colors, every festival summarises its rich heritage. Rooted in history and spiritual learning, the festivals bring communities together and go beyond regional and religious boundaries.

Among the list of Indian festivals, Lohri is a festival that goes beyond festivals. It not only symbolizes the rich culture of the nation but also highlights the unity in diversity and creates a sense of the warmth of traditions and collective heritage.

Table of Contents

1 Essay on Lohri in 100 Words in English
2 Essay on Lohri in 200 Words in English
3 Essay on Lohri in 300 Words in English

Essay on Lohri in 100 Words in English

Lohri is a popular harvesting festival in Punjab that holds its cultural importance. It is celebrated in the middle of January each year with pomp and show. The festival has its unique importance as it marks the end of winter and the beginning of summer in the north. The people dance around the bonfires sing songs and distribute festive treats like sesame seed sweets and peanuts.

The objective of the festival is to express their gratitude for the sun and its important role in agriculture. In other words, the festival holds significance for a new beginning of Rabi crops and wishes for the fruitful harvesting of crops throughout the year.

Essay on Lohri in 200 Words in English

Lohri, which is also known as the harvesting festival, is celebrated in the middle of January every year. The festival holds historical and cultural significance in India, particularly in Punjab, Haryana, and Himachal Pradesh. As a harvesting festival, Lohri marks the shift from winter to spring, signifying longer days and shorter nights.

It is a festival celebrated that includes bonfires, dancing to the beats of dhol, and lots of traditional dishes and folk songs. Men and women enjoy the festival by participating in bhangra. Children go door to door and receive and sing folk songs. In return, they receive offerings with the blessing of the elders.

Lohri revolves around the worship of the sun and fire. The festival emphasises the reunion of families, love exchanges, and the strengthening of bonds among them. In Punjab, Lohri holds special importance by uniting people across religious lines to celebrate the festival of harvesting.

The celebration of the festival is enhanced by narrating the legendary tale of Dulla Bhatti, who is also referred to as the Robin Hood of Punjab because of his acts of bravery, generosity, and standing up against injustice.

Lohri, the festival of harvesting and bonfires, is not just a festival; it is a culture that shows unity and joy through the sharing of religious and cultural differences. With historical roots, vibrant celebrations, and diverse participation, Lohri stands as a symbol of communal harmony in India´s rich festival land.

Happy Lohri! We pray that there is joy and good health everywhere. May this special occasion further compassion and kindness all across. — Narendra Modi (@narendramodi) January 13, 2021

Essay on Lohri in 300 Words in English

Lohri is a festival that brings joy and celebration to the farmers of India. It is a special festival that holds a special place in the hearts of the people of India. It is primarily celebrated in the northern states of Punjab, Haryana, and Himachal Pradesh. The festival celebrates waiving goodbye to the winter season and welcoming the longer days of summer. Lohri is a cultural festival that is incomplete without the lighting of bonfires, traditional music, and lots of festive foods.

Lohri is celebrated in Punjab with agrarian traditions, which means a major portion of the income for the farmers of Punjab comes from agriculture. To return this with gratitude, the farmers gather around the bonfires, sing traditional songs, and perform the energetic bhangra.

Every festival has a story behind it; similarly, Lohri too celebrates the story of Dulla Bhatti behind it. Dulla Bhatti, also known as the Robinhood of Punjab, was the real hero of the local people. During the reign of the Mughals, he helped rescue some unmarried girls. Because of his brave act and helping people, he marks parts of the Lohri festival as an act of bravery. People celebrate and sing songs for the brave acts of Dulla Batti and praise him in their celebration.

In conclusion, Lohri, the festival of happiness and celebration, symbolises the richness and diversity of India. With variation in celebrations, each state adds uniqueness to the celebration. To add more colour to the festival, school students are encouraged to involve themselves in celebrations not only in traditional ways but also using social media posts. Also, the families share the warmth of Christmas with friends and family across the world using video calls. With this advancement, Lohri successfully continues to connect generations and welcomes the changes as well.

Also Read: Essay on Festivals: Samples in 150, 250 Words

The festival is associated with the reverence of Dulha Bhati, who was a legendary hero who helped the poor during the reign of the Mughal Emperor.

The message of Lohri revolves around the celebration of the harvesting season, an abundance of crops and the blessing of prosperity.

Lohri does not belong to a specific religion. It is a festival primarily that is celebrated particularly in the northern region of India.

The name Lohri is derived from the word ¨Loi,¨ which means the end of the winter season. Another story suggests that the name of Lohri comes from the word ¨Loh¨ which means, a thick iron griddle or tava used for making chapatis.

Deepika Joshi

Deepika Joshi is an experienced content writer with expertise in creating educational and informative content. She has a year of experience writing content for speeches, essays, NCERT, study abroad and EdTech SaaS. Her strengths lie in conducting thorough research and ananlysis to provide accurate and up-to-date information to readers. She enjoys staying updated on new skills and knowledge, particulary in education domain. In her free time, she loves to read articles, and blogs with related to her field to further expand her expertise. In personal life, she loves creative writing and aspire to connect with innovative people who have fresh ideas to offer.

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English Essay, Paragraph, Speech on “Lohri Festival” for Kids, Students of Class 6, 7, 8, 9, 10 and 12 Board Examination.

Essay on “lohri” festival.

Lohri is a festival of harvest. This seasonal celebration falls on the thirteenth day of January in North India. The states of Punjab and Haryana generally observe the festival. Almost all communities of these states hold festivities with much fun and feasting. It is an evening festival. After the sunset, a huge bonfire is collected and lit.

People of all ages gather around the bonfire in gay clothes and begin to dance joyfully. In the bonfire, sugarcane stalks and parched rice goods are thrown. The menfolk perform their foot-tapping ‘Bhangra dance. They move to the beat of the dholaks but the women enact the more gentle ‘Gidda’ dance. People offer rewards such as peanuts, popcorn, podded rice, and other sweets to one another. Lohri is considered as a good luck day for farmers. The farmers celebrate a better harvest and get ready for the next sowing season. On this day, children are free to engage in flying kites. Lohri is a fun-filled festival for everyone.

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Essay on Lohri Festival

Students are often asked to write an essay on Lohri Festival in their schools and colleges. And if you’re also looking for the same, we have created 100-word, 250-word, and 500-word essays on the topic.

Let’s take a look…

100 Words Essay on Lohri Festival

Introduction.

Lohri, a popular Punjabi festival, is celebrated with great enthusiasm in North India, especially Punjab. It marks the end of winter and welcomes longer days.

Significance

Lohri is significant as it’s associated with the harvest of the Rabi crops. The festival is a way for people to express gratitude towards nature for its bountiful offerings.

Celebration

People celebrate Lohri by lighting a bonfire, singing folk songs, and dancing. They also throw popcorn, sesame seeds, and jaggery into the fire as a ritual.

Lohri is a festival of joy, gratitude, and community bonding, bringing warmth to the cold winter months.

Also check:

10 Lines on Lohri Festival

250 Words Essay on Lohri Festival

Lohri, a vibrant festival celebrated with great fervor and enthusiasm in North India, particularly Punjab, marks the end of winter and arrival of longer days. This festival, observed on the 13th of January, is an occasion for community bonding, joyous celebrations, and a tribute to the Sun God for abundant harvests.

Cultural Significance

Lohri holds immense cultural significance. It’s a time when people pay homage to the Sun God, thanking him for his warmth and life-sustaining properties. The festival is closely tied to the agricultural cycle as it falls during the time when the Rabi crop is ready for harvest. It’s a tribute to nature and the invaluable role it plays in our lives.

Celebrations

The celebrations of Lohri are marked by bonfires, singing, and dancing. The bonfire, a key element, symbolizes Agni, the God of Fire. People gather around the fire, throw puffed rice, popcorn and other munchies into it, signifying the offering of food to the fire God. Folk songs and dances like ‘Bhangra’ and ‘Gidda’ add to the festive spirit.

Social Aspects

Lohri is also a social event that brings together families and communities. It celebrates fertility and the spark of life. For newlyweds and newborns, the first Lohri is especially important and is celebrated with much fanfare.

Lohri is not just a festival, but a symbol of life, fertility, and the human bond with nature. It’s an occasion that marks gratitude to the Sun God, celebrates the spirit of togetherness, and ushers in the promise of a fruitful year ahead.

500 Words Essay on Lohri Festival

Introduction to lohri.

Lohri, a popular Punjabi festival, is a vibrant celebration that marks the culmination of winter. It is observed on the last day of the month of Paush, a day known as Makar Sankranti in other parts of India. The festival is a harbinger of longer days and the onset of the spring season. It is a celebration of the winter solstice, which has deep roots in ancient cultural practices.

The Significance of Lohri

Lohri holds a significant place in the Punjabi community, symbolizing the spirit of brotherhood, unity, and gratitude towards nature. It is believed to be a time of giving thanks to the Sun God for the heat and energy that make life possible on earth. The festival also marks the arrival of the harvest season, which is a time of joy and prosperity for farmers. For newlyweds and newborns, it is an occasion of celebration and acceptance into society.

Celebration of Lohri

The Lohri festival is celebrated with fervor and enthusiasm. The festivities begin with the collection of logs of wood for the bonfire, which is a significant part of the celebration. People gather around the bonfire, throw puffed rice, popcorn, and other munchies into the flames, and pray for prosperity and fertility. The fire symbolizes the spark of life and the warmth of the Sun.

The Rituals and Traditions

The rituals of Lohri are deeply ingrained in the Punjabi culture. Children go from door to door singing folk songs, in a tradition called “Lohri Loot”. They receive sweets, savories, and money in return, which they collect for the community bonfire. The evening is filled with dance and music, particularly the lively Bhangra and Gidda. The festival is also known for its rich food, including sarson da saag, makki di roti, and the sweet delight of gur and rewri.

Lohri: A Symbol of Cultural Identity

Lohri is not just a festival but a symbol of the Punjabi cultural identity. It is a time when the community comes together to celebrate their shared heritage and traditions. The festival serves as a reminder of the agricultural roots of the Punjabi community and their deep connection with nature.

In conclusion, Lohri is a festival that celebrates the cyclical nature of seasons and life itself. It is a time to express gratitude, share joy, and strengthen community bonds. The warmth of the Lohri fire is a symbol of the warmth and unity of the Punjabi community. The festival, with its vibrant celebrations, delicious food, and lively music, embodies the spirit of Punjab – joyous, energetic, and hospitable.

That’s it! I hope the essay helped you.

If you’re looking for more, here are essays on other interesting topics:

Essay on Food Festival
Essay on Festivals of Kerala
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Happy studying!

Essay on Lohri Festival for Students and Children in 1000 Words

In this article, read Essay on Lohri festival of Punjab for students and children in English 1000 words. This includes the date, importance, celebration, dance and more about the auspicious Lohri event.

Table of Contents

Essay on Lohri Festival of Punjab in English (1000 Words)

Lohri is a famous Punjabi folk festival that is celebrated in winter mainly by the Sikhs and Hindus belonging from Punjab in the Northern part of the Indian subcontinent.

It is held on January 13 every year. There is a lot of significance and legends about the Lohri festival.

It connects the festival to the Punjab region. Many believe that the festive winter has passed. Lohri marks the end of winter where Sikhs and Hindus in the Punjab region of the Indian subcontinent have long welcomed the sun and the traditional journey to the Northern hemisphere.

It is the night before the Capricorn, also known as the Maghi, and according to the solar portion of the lunisolar Bikrami calendar; it usually falls on the same date every year (January 13).

Lohri festival is an official controlled holiday in the Punjab state of India. Although it is not considered a holiday in the Punjab state of Pakistan, however, Sikhs and some Muslims have noticed this in the Punjab of Pakistan.

Date of Celebration of Lohri Festival

In 2023, Lohri is celebrated on 13 January, Thursday.

The Lohri festival is linked to the Bikrami calendar and is celebrated the day before the Maghi festival, which is celebrated as the Maghi Sankranti in India.

Lohri falls in the month of Push and is set by the solar portion of the lunisolar Punjabi calendar. In many years it falls on the 13th of the Gregorian calendar.

There are so many folktales about the Lohri festival. Lohri means more days after winter. According to folklore, in ancient times the Lohri was celebrated at the end of the traditional month with the advent of the winter season.

It celebrates the days getting longer as the sun travels north. Lohri festival is celebrated the next day as Maghi Sangrand.

With it comes to origin, the Lohri festival is an ancient winter festival, located in the vicinity of the Himalayan Mountains, where winter is colder than the rest of the subcontinent.

After the Rabi Season harvest work, the Hindus traditionally lit bonfires in their yards socialized around the fires, and sing and danced together.

This happens at the end of winter nights and the beginning of the next day. After the bonfire ceremony, the Hindus go to the sacred reservoir, such as a river or lake, to bathe in remembrance of Makar Sankranti.

A Punjabi woman waiting to take part in Gidda

However, instead of celebrating the Lohri festival when the Winter Wallpapers occur, Punjabis celebrate it on the last day of the month, to commemorate the passing of the Lohri winter.

Importance of Lohri festivals

The ancient significance of the festival is the celebration of the winter harvest season and the memory of the sun goddess (Surya). The Lohri songs are a tribute to the Indian sun god asking for sending the heat. Other legends describe the ceremony as a folk devotion to the goddess Agni (Agni) or Lohri.

Another folk tale combines the story of Lohrini Dulla Bhatti. This includes the main theme of many Lohri festival songs; the legend of Dulla Bhatti and the Mughal emperor Akbar while they lived in Punjab during the reign of Akbar.

He was considered a hero in Punjab for saving Hindu girls from being forced to sell in the slave market in the Middle East.

Among those, he rescued two girls, Sundri & Mundri, who gradually became the theme of Punjab folklore. As part of the Lohri festival celebrations, children wandered around the house singing Lohri’s traditional folk songs titled “Dulla Bhatti”.

One person sang the other songs that lines “Ho!” Sung in unison. After the song was over, the elders of the house are expected to give snacks and money to the youth singing group.

Celebrations of Lohri Festival

Bonfire and festive foods.

Lohri festival is celebrated with bonfires. It is an ancient tradition to light bonfires at this winter festival. The traditional festive sweetener of solid and unrefined cane juice.

In Punjab, the crop festival Lohri is marked by eating sheets of roasted corn from the new crop. January cane harvest is celebrated at the Lohri festival. Sugarcane products such as horses are central to the Lohri celebrations, with the seeds planted in January.

The other important ingredient of the Lohri festival is radish, which is harvested between October and January. Mustard greens are mainly grown in winter because the crop is suitable for agro-climatic conditions.

Accordingly, mustard greens are also a winter product. It is traditional to eat gachac, sarso da sag, Makki di roti, radish, groundnuts, and jaggery. It is also customary to eat “til rice” made by combining jaggery, sesame, and rice. In some cases, this dish is called ‘Tricoli’.

During the day, children go to the house singing folk songs. These children are given sweets and delicacies and occasionally given money. It is considered evil to return them with empty hands. When families are welcoming newlyweds and newborns, the requests for dinners are on the rise.

The collections of children are called Lohri and include til, Bachchan, crystal sugar, jaggery, mungfali (peanuts) and popcorn. Lohri is been distributed at night during the festival. Until then, peanuts, popcorn, and other foods are also burned.

For some, throwing food into the fire signifies the burning of the old year and the start of the next year of Capricorn.

The bonfire celebration is different depending on the location in Punjab. In some passages, a small image of the goddess Folk Lohri is adorned with gobar (cattle manure), and under it a torch is lit, praising her.

Folk Lohri goddess is believed to be the oldest aspect of this celebration and is part of a long tradition of winter wallpaper ceremonies, which appears to be a god or a goddess. In other parts, the Lohri fire contained cow dung and wood, not to mention the deity of the Lohri festival.

The bonfire is usually started at sunset in the prime area of the village. People make revivals on sesame seeds, horses, sugar candy and bonfires; sitting around it, singing and dancing until the fires are dead. Some even pray and turn around the fire.

It is a tribute to the natural element of fire that is common in winter wallpapers. It is traditional to serve guests with til, gud, mungfali (peanuts) and/or popcorn. Hindus pour milk and water around the bonfire to thank the sun god and seek his continued protection.

In some sections of the Sindhi community, the festival is traditionally celebrated as Lal Loi. Lal Loi children bring wooden sticks from their grandparents and aunties and light the fire that burns the sticks at night. The festival is gaining popularity in other Sindhis which is not a traditional Lohri festival.

Lohri festival ceremonies and Dance celebrations

In recently married or childbirth homes, Lohri ceremonies do add excitement. Punjabis usually hold private Lohri ceremonies in their homes. Lohri rituals are performed along with special Lohri songs.

Singing and dancing are an integral part of the celebrations and people wear bright clothes and come to Dhol’s throat to dance the Bhangra and Gidda.

Punjabi songs are been sung and enjoyed by all. Sarso da Saag and Makki di Roti are usually served as a main course at the Lohri dinner.

Lohri festival is a great occasion for farmers. Even people living in urban areas also celebrate Lohri because this festival provides an opportunity to interact with family and friends.

Hope you liked this auspicious essay on Lohri festival for students.

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English Essay/Paragraph/Speech on “Lohri Festival” for Kids and Students for Class 8, 9, 10, Class 12 and Graduation Examination

Lohri festival.

People of all ages gather around the bonfire in gay clothes arid begin to dance joyfully. In the bonfire, sugarcane stalks and parched rice goods are thrown. The men folk perform their foot-taping `Bhangra’ dance. They move to the beat of the dholaks but the women enact the more gentle `Gidda’ dance. People offer rewards such as peanuts, popcorn, podded rice and other sweets to one another. Lohri is considered as a good luck day for farmers. The farmers celebrate a better harvest and get ready for the next sowing season. On this day, children are free to engage in flying kites. Lohri is a fun-filled festival for everyone.

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Essay on Lohri Festival in English | Short & Long | 100, 150, 200, 300 and 400 + Words

Essay on Lohri Festival in English edumantra.net

The following page is dedicated to providing short and long essays on the Indian festival Lohri. Know more about Lohri Celebration which is a joyful occasion celebrated with great enthusiasm and excitement. Let’s dive to read Essay on Lohri Festival in English

Essay on Lohri Festival for Classes 2, 3 and 4- 100 Words

Lohri is one of the most energetic and delightful festivals celebrated in India. It is commonly celebrated in Punjab. It marks the end of winter and welcomes the starting of spring. The festival is celebrated with great enthusiasm as people gather around a bonfire, dance to traditional Punjabi beats, and enjoy delicious food. The highlight of Lohri is its rich cultural significance which brings people together regardless of their caste, creed or religion. This festival promotes unity and harmony among all communities as it symbolises new beginnings, prosperity, good health and happiness. Lohri also has agricultural roots as it celebrates the harvest season. Farmers express gratitude towards nature for providing them with bountiful crops by offering sweets made from jaggery and sesame seeds to each other.

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10 lines on Essay on Lohri Festival

Lohri is a popular harvest festival celebrated in North India, especially in Punjab.
It falls on 13th January every year and marks the end of the winter.
The festival is celebrated by lighting a bonfire and offering prayers to the Sun God.
People dance around the bonfire, sing folk songs, and distribute sweets and popcorn.
Lohri is specially celebrated by newlyweds and newborns.
The festival has its roots in the legend of Dulla Bhatti, a Punjabi hero who rescued Hindu girls from being sold as slaves.
Lohri is an occasion to celebrate the generous nature and express gratitude for the same.
The festival is also associated with the sowing of the Rabi crops and is an important event for farmers.
Lohri is a time for friends and family to come together, exchange greetings, and share happiness.
Overall, Lohri is a vibrant festival that shows the rich cultural heritage of India.

Paragraph on Lohri festival in English- 150 Words

Lohri is a vibrant and joyful festival celebrated in North India. This festival particularly belongs to Punjab. It marks the end of extreme winter and the beginning of longer days. The joyful activities belonging to the festival centered around fire, such as bonfires. The fire is lit to signify warmth, light and the triumph of good over evil. The celebrations involve singing traditional folk songs, dancing bhangra and gidda with friends and family around the fire. People offer food items like jaggery, sesame seeds, peanuts etc. to the flames as an act of gratitude for a good harvest season. Children go from door to door seeking Lohri treats called “Lohri loot” which includes popcorn, sweets etc. For Punjabi farmers who have just harvested their crops, this festival holds special significance as it signals hope for a prosperous year ahead. They also pray for the well-being of their families and loved ones. In conclusion, Lohri Festival is a beautiful way to celebrate life’s simple joys such as community spirit, and the abundance of nature’s blessings while overcoming darkness with warmth and light at heart!

Paragraph on Lohri festival edumantra.net

Essay on Lohri Festival for Classes 5 and 6 – 200 Words

Lohri is a festival that shows the end of winter and the beginning of spring. It’s celebrated with great enthusiasm in the northern states of India, especially Punjab. The festival holds cultural significance and is observed on 13th January every year. Bonfire is an important part of Lohri celebrations, as people gather around them to offer prayers for success and happiness. People sing traditional folk songs and dance to the beats of dhol- a striking instrument played during festivals. The highlight of Lohri is delicious food prepared on this day. Traditional dishes like makki ki roti (cornbread) with sarson ka saag (mustard greens), gur rewari (sweets made from jaggery), peanuts, popcorn, and sesame seeds are served. Lohri brings together families and friends who share laughter, joy, and good wishes. The festival not only celebrates nature but also promotes unity among people regardless of their caste or religion. In conclusion, Lohri Festival highlights how important it is for us to respect our traditions while accepting modernity at the same time. Lohri Festival not only gives us a reason to celebrate but also serves as a reminder for us to cherish our traditions while fostering strong relationships within our communities. Lohri Festival, also known as the harvest festival of Punjab, is a celebration of joy and happiness. Apart from its social significance Lohri holds an enormous cultural value too.

Essay on Lohri Festival for – 300 Words

Introduction

Winter is here! And so is the time for Lohri, one of the most vibrant festivals celebrated all over India with great enthusiasm. This festival marks the end of winter and welcomes longer days and warmer weather in its wake. The joyful occasion brings together family, friends, and loved ones to celebrate with music, dance, feasting, and bonfires.

What is Lohri Festival?

Lohri is a popular festival of North India, especially Punjab and Haryana. Celebrated every year on 13th January, Lohri marks the end of winter and the beginning of spring. This harvest festival is dedicated to Lord Agni who is worshipped for his blessings for a good crop. The word “Lohri” has its origins in the Punjabi language meaning “tilting or turning point”. It signifies the movement of the Sun from one Rashi (zodiac sign) to another. People celebrate this occasion with bonfires, music, and dance performances. Lohri Festival brings joyful moments filled with vibrant colours accompanied by fun-filled traditions representing unity amongst diversity.

Lohri Celebration

Lohri Celebration is a joyful occasion celebrated with great enthusiasm and excitement. On this day, people gather around the bonfire to offer prayers and seek blessings from the Almighty. The celebration is incomplete without traditional dance performances such as Bhangra, Gidda, and Jhumar that add to the festive spirit. People exchange sweets made of jaggery, groundnuts, and sesame seeds which are also thrown into the bonfire as an offering to Lord Agni. One of the most important rituals during the Lohri Celebration is singing folk songs that narrate tales of bravery and love. Lohri Celebration brings together people from different walks of life irrespective of their caste or religion; thus promoting unity among them while celebrating diversity at its best!

Lohri is a festival that holds great significance in the lives of Punjabi people. Lohri Festival is much more than just a celebration; it’s an emotion that connects us all together. The spirit and fervour associated with this occasion have remained intact over time, making it one of the most cherished festivals in India. So let us all embrace this festive season wholeheartedly while spreading love, happiness and positivity around!

Essay on Lohri Festival in English for Senior Students- 400 + Words

Are you ready to celebrate the warmth of winter? Look no further than Lohri, a festival celebrated by Punjabis all around the world. This vibrant festival brings together people from all walks of life to dance, sing and feast on delicious food while honouring their cultural heritage. With bonfires, traditional song and dance performances, and mouth-watering delicacies like sarson ka saag and makki ki roti. Lohri is an occasion that truly captures the spirit of community and celebration.

Lohri is a popular winter festival celebrated in North India, primarily by the Punjabi community. This harvest festival marks the end of chilly winters and welcomes the warm weather with open arms. The name Lohri comes from ‘loh’, meaning warmth and light that symbolises hope, prosperity, and happiness. On this day, people light bonfires in their front yards or nearby fields to offer prayers to the fire god Agni for abundance and fertility. People gather around these fires singing traditional songs, and performing the Bhangra dance. They throw sesame seeds, peanuts, and popcorn in the bonfire as an offering. Lohri is also a joyful occasion for newlyweds and newborn babies who receive gifts from family members as blessings for their future life. As per tradition, relatives visit each other’s houses exchanging sweets like gur rewari , til ke laddoo etc. Lohri brings together communities celebrating joyful moments with loved ones and creating memories worth cherishing forever!

Lohri Traditions

Lohri is an extremely lively and joyful festival celebrated with great enthusiasm by people all over North India. One of the most important aspects that make Lohri so special are the unique traditions associated with it. One of the main traditions involves lighting a bonfire in the evening, around which family and friends gather to celebrate together. The flames of this fire symbolise warmth, light and energy, making it an integral part of Lohri celebrations. Another interesting tradition involves singing folk songs while circling around the bonfire. These traditional songs usually revolve around themes such as love, separation, harvest season etc. These traditions add a unique charm to Lohri celebrations each year!

Lohri Celebrations

Lohri celebrations are marked by great enthusiasm and fervour. The festival is primarily celebrated in the northern states of India, especially Punjab. People gather around a bonfire, which is lit during the evening hours. The bonfire symbolises the passing of winter and marks the beginning of longer days. People throw sesame seeds, popcorn, peanuts and jaggery into the fire as an offering to God. Women perform the Gidda dance while men perform the Bhangra dance on dhol beats. Children go from door to door asking for Lohri treats such as sweets or money with utmost innocence. Lohri celebrations bring people together irrespective of their social status or religion. This festival breaks all boundaries and spreads happiness amongst everyone who takes part in it!

History of Lohri

Lohri is a festival that has been celebrated in North India for centuries. The history of Lohri dates back to ancient times, and it holds a significant place in the cultural heritage of Punjab. According to some historical accounts, Lohri was initially celebrated by farmers as a way to offer thanks for their crops’ harvest. It is believed that this festival originated from the Sindh region where people used to light bonfires during winter. Over time, Lohri evolved into an occasion celebrating not only the bountiful harvest but also other important events like weddings and childbirth. This festival represents success and richness – two essential aspects of life that are highly valued in Indian culture. Today, Lohri remains one of the most popular festivals celebrated across North India with much enthusiasm and zeal. Its rich history continues to inspire generation after generation as they pay homage to their cultural roots through this vibrant celebration every year!

Lohri is a festival that celebrates the end of winter and the harvest season. It is a time for family and friends to come together, share in traditional customs and delicious food. From lighting bonfires to singing folk songs, Lohri offers something for everyone. As we celebrate this vibrant festival year after year, it reminds us of our rich cultural heritage and traditions. It encourages us to appreciate the beauty of nature and cherish our relationships with loved ones. So let’s accept this joyful occasion with open hearts and minds, spreading love and warmth wherever we go! Happy Lohri!

1.What is a “तसला” (used on the festival of Lohri)? Answer – “तसला” (pronounced as “tasla”) is a traditional Punjabi farming tool used during the festival of Lohri. It is a wooden or metal plate with a handle that is used to separate the grain from the husk. During Lohri celebrations, people fill the “tasla” with popcorn, peanuts, and other snacks and then offer it to the bonfire as a symbol of gratitude for a bountiful harvest. The “tasla” is also used in traditional Punjabi folk dances such as Bhangra and Giddha, where dancers hold it in their hands and strike it to the beat of the music. The “tasla” is an important part of Lohri celebrations as it represents the agricultural and cultural heritage of the region.

2.Why is the Lohri festival celebrated? Who celebrates Lohri? Answer – The Lohri festival is primarily celebrated in North India, especially in the Punjab region, by people of Hindu and Sikh family. The festival marks the end of the winter and the onset of longer days. It is celebrated to mark the harvesting of the Rabi crops, especially sugarcane, which is an important crop in Punjab.

3.Why do only Sardar and Punjabi celebrate the Lohri festival? Answer – Lohri festival is primarily associated with the Punjabi culture and is celebrated by people of Punjabi origin who are mainly Sikh or Hindu. However, Lohri is not limited to only the Punjabi community and is celebrated by people of different communities and religions across North India. Although Lohri is mainly celebrated in Punjab, it is also celebrated in other parts of North India such as Haryana, Himachal Pradesh, Delhi, and Uttar Pradesh.

4.What is the Indian festival of Lohri about? Answer – The Indian festival of Lohri is primarily celebrated in the northern region of India, especially in Punjab. It is a harvest festival that is celebrated to mark the end of the winter and the onset of longer days. The festival is celebrated on 13th January every year. The festival has its roots in ancient agricultural traditions and is a way to express gratitude to nature. It is celebrated by farmers to mark the harvesting of Rabi crops, especially sugarcane, which is an important crop in Punjab.

Lohri Essay in 10 Lines & 100, 500 Words for Students

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November 10, 2023

Lohri Essay – Lohri is a vibrant Punjabi festival celebrated on January 13th, marking the end of winter and the harvest of rabi crops. It involves worshiping the sun, lighting bonfires, and throwing offerings into the flames.

Lohri Essay in 500 Words

The Lohri essay provides a comprehensive overview of the Punjabi festival celebrated on January 13th. It covers the festival’s origin, which is linked to the legendary hero Dulla Bhatti’s rebellion against the Mughal emperor Akbar. The essay highlights the festive traditions, including lighting bonfires, performing dances, and exchanging sweets. Overall, the Lohri essay captures the essence of the festival, blending cultural richness with festive traditions.

Introduction:

Lohri, a vibrant and joyous festival, holds immense cultural significance, especially among the Punjabi community. It is celebrated with exuberance on the night before Maghi, which typically falls on 13 January. The festival is deeply rooted in the traditions of the Punjabi people, marking the culmination of winter and the beginning of longer days.

Lohri, according to the solar part of the lunisolar Punjabi calendar, consistently falls on 13 January. It is observed the night before Maghi, another important festival in the Punjabi calendar. The festival’s timing aligns with the shift from the winter solstice to longer days, symbolizing the triumph of light over darkness.

The origins of Lohri are intertwined with various legends and historical narratives. One prominent tale associate – Lohri’s roots trace back to the legend of Dulla Bhatti. Dulla Bhatti was a heroic figure who led a rebellion against the mighty Mughal emperor Akbar. His acts of bravery and defiance against injustice earned him a revered status among the people of Punjab.

According to folklore, Dulla Bhatti was not only a valiant warrior but also a savior of Punjabi girls who were in distress. During the reign of Akbar, young girls were often forcibly taken away, and Dulla Bhatti played a crucial role in rescuing these girls from a life of slavery. His selfless acts and courage made him a hero in the eyes of the people.

This gratitude finds expression in the lyrics of almost every Lohri song, where people convey their thanks to Dulla Bhatti for his noble actions. In simple words, Lohri is not just about celebrating the harvest; it’s also a tribute to a legendary hero whose bravery and selflessness resonate in the hearts of the Punjabi people.

Significance:

Lohri carries profound cultural and agricultural significance. Agriculturally, it marks the harvest season, particularly for crops like sugarcane, mustard, and wheat. The festival symbolizes gratitude to nature for a bountiful harvest. Culturally, Lohri is a time for communities to come together, celebrating the warmth of bonfires, traditional music, and dance. It fosters a sense of unity and camaraderie among people.

Celebrations:

Lohri celebrations are marked by various rituals and customs. The day begins with people offering prayers and performing a parikrama (circumambulation) around the bonfire. The traditional lighting of the bonfire is a central aspect, symbolizing the worship of fire. People come together, sing traditional songs, and perform bhangra and gidda, the lively Punjabi folk dances. The throwing of offerings like sesame seeds, popcorn, and gur (jaggery) into the bonfire is a customary practice, accompanied by the chanting of prayers for prosperity.

Traditional Foods:

Lohri is also a culinary delight with a variety of traditional foods. Sarson ka saag and makki di roti, a winter specialty, find a prominent place on the menu. Additionally, the festival is incomplete without the consumption of gajak, til-gur laddoos, gajrela, popcorn, peanuts, and rewri. These delectable treats add flavor to the festivities, making Lohri a gastronomic celebration as well.

Social Aspect:

Lohri transcends familial boundaries and extends its warmth to the wider community. It is a time when neighbors, friends, and relatives come together to celebrate the harvest and share the joy. The communal aspect of Lohri fosters a sense of unity, reinforcing the social fabric.

Conclusion:

In conclusion, Lohri is more than just a festival; it is a celebration of life, harvest, and community bonds. With its rich history, cultural significance, and lively celebrations, Lohri stands as a testament to the spirit and resilience of the Punjabi people. As the bonfires blaze and the beats of folk music reverberate, Lohri continues to illuminate hearts with joy and togetherness.

Also See – Pongal Festival Essay – 10 Lines, 100 & 500 Words

10 Lines About Lohri festival in English

The word “Lohri” is believed to have originated from the Punjabi word “loh,” which means the warmth and light of the fire. The festival of Lohri is associated with lighting bonfires, and the warmth and light of these bonfires play a significant role in the celebrations.

Lohri is a traditional Punjabi festival celebrated with great enthusiasm in Northern India. It’s also known as Lohadi or Lal Loi.
It is observed on January 13 every year, marking the culmination of winter and the arrival of longer days.
Bonfires are lit, and people gather around to offer prayers for a prosperous harvest and the Sun God’s blessings.
Traditional folk dances like bhangra and gidda are performed during Lohri celebrations.
Families come together, share joyful moments, and enjoy the warmth of the bonfire.
Sesame seeds, jaggery, and rewri are tossed into the fire as a symbol of offering to the deities.
Lohri is closely associated with the harvesting of rabi crops, and farmers express gratitude for the successful harvest.
It is a time for socializing, with people exchanging greetings, sweets, and good wishes.
Delicious Punjabi dishes like sarson da saag and makki di roti are prepared and shared during Lohri.
Lohri signifies the spirit of community, joy, and thanksgiving for the blessings of nature.

Short Essay on Lohri in Punjab in 100 Words

The Essay on Lohri in Punjab describes the vibrant and cultural celebration of Lohri in the state. It highlights the significance of the festival, its connection to the harvest season, and the cultural traditions observed during Lohri. The essay also captures the essence of Lohri as a joyous occasion that brings people together in the spirit of celebration and gratitude.

Lohri in Punjab is a vibrant festival celebrated on January 13th, marking the end of winter and the harvest season. People light bonfires, worship the sun, and indulge in traditional dances and songs. The festival is deeply rooted in Punjabi culture, with an origin tied to the legendary hero Dulla Bhatti’s bravery. Families come together, exchange sweets, and enjoy festive meals, including sarson ka saag and makki ki roti. Lohri is a time of joy, warmth, and gratitude, reflecting the rich cultural heritage of Punjab in a celebration that brings communities closer. Lohri is a time of merriment, community bonding, and expressing gratitude for the harvest.

Essay on Lohri Festival Celebrations

The essay on Lohri Festival Celebrations explores the vibrant and culturally rich festivities associated with this Punjabi harvest festival. It delves into the historical significance, rituals, and traditions, emphasizing the cultural extravaganza that unfolds around bonfires. The essay highlights the importance of Lohri as a harvest celebration, expressing gratitude for the bountiful crops. Additionally, the essay sheds light on the symbolism behind bonfires and the contemporary celebrations, portraying Lohri as a cultural celebration of life and community spirit.

Introduction: Lohri, a significant Punjabi festival, is celebrated with immense zeal and enthusiasm. The festival marks the end of winter and the arrival of longer days. The festival, deeply rooted in agrarian traditions, is a colorful tapestry that weaves together elements of gratitude, community, and cultural festivities. Let’s delve into the rich and diverse celebrations that characterize the festival of Lohri.

Harvest Festival and Agricultural Celebrations – Lohri holds immense significance as it is intricately associated with the harvest of Rabi crops. It marks the culmination of the winter harvest season, and people celebrate the abundance of nature’s offerings, expressing gratitude for a fruitful harvest.

Date and Timing:

Lohri is observed on the night before Maghi, falling on 13th January every year. The timing is significant, as it aligns with the solar part of the lunisolar Punjabi calendar. The festival is linked to the Punjabi calendar and is celebrated with much fervor on this auspicious day.

Historical Roots:

The roots of Lohri can be traced back to the legend of Dulla Bhatti, a legendary hero in Punjab who rebelled against the Mughal emperor Akbar. His heroic deeds and acts of bravery are celebrated in various Lohri songs, adding a historical and cultural dimension to the festival.

Rituals and Traditions

Rituals around the Bonfire: Central to Lohri celebrations are the bonfires, symbolizing Agni, the God of Fire. People gather around these fires, throwing puffed rice, popcorn, and other munchies into the flames. This ritual signifies the offering of food to Agni, seeking blessings for prosperity and abundance.

Community Bonfires: The festival encourages communal celebrations, with large bonfires being lit in neighborhoods and villages. These bonfires not only provide warmth but also foster a sense of community and togetherness.

Significance of Bonfires

Symbolism of Agni Worship: The bonfires during Lohri hold both cultural and spiritual significance. Beyond providing warmth, they symbolize Agni worship, signifying the divine presence in the fire.

Cultural Extravaganza

Folk Songs and Dances: Lohri is synonymous with lively cultural performances. Traditional folk songs and dances like ‘Bhangra’ and ‘Gidda’ take center stage during the celebrations. The rhythmic beats of the dhol, accompanied by energetic dance moves, create an electrifying atmosphere.

Chajja Dance and Hiran Dance: Unique to Lohri celebrations are traditional dances like the ‘Chajja’ dance and ‘Hiran’ dance. These dances, characterized by their cultural richness, add an entertaining and artistic dimension to the festivities.

Lohri Loot Tradition

During Lohri, people adorn traditional Punjabi attire, adding vibrant colors to the festivities. Homes are decorated with bright lights, and bonfires are lit in courtyards. The entire atmosphere is infused with warmth and joy.

Children’s Involvement: An endearing tradition associated with Lohri is the “Lohri Loot” performed by children. They go from door to door, singing folk songs, and in return, receive sweets, savories, and money. This practice not only adds an element of joy but also strengthens community bonds.

Festive Foods

Sarson da Saag and Makki di Roti: No Lohri celebration is complete without the quintessential Punjabi delicacies of sarson da saag and makki di roti. These traditional dishes, made with mustard greens and cornflour bread, symbolize the culinary richness of the festival.

Sweet Delights: Lohri is also synonymous with delightful sweet treats such as gajak, til-gur laddoos, and rewri. These sweets add a touch of sweetness to the festive spread.

Contemporary Celebrations

Urban and Rural Celebrations: While Lohri has deep rural roots, urban areas also embrace the festival with fervor. Communities in cities organize bonfires, cultural performances, and feasts, blending tradition with contemporary celebrations.

Community Bonding: Lohri goes beyond individual celebrations; it fosters a sense of community bonding. Families, neighbors, and friends come together to share the joy. The communal aspect of Lohri reflects the spirit of unity and togetherness.

Modern Trends: While Lohri remains deeply rooted in tradition, modern trends have added new dimensions to the celebrations. Social media platforms are flooded with Lohri wishes and greetings, and virtual celebrations allow people to connect with their loved ones, transcending geographical boundaries.

Conclusion: A Cultural Celebration of Life

In conclusion, Lohri is more than a festival; it is a cultural celebration that encapsulates the spirit of harvest, community, and tradition. As bonfires blaze and cultural performances unfold, Lohri becomes a vibrant tapestry that weaves together the rich tapestry of Punjab’s cultural heritage. It stands as a testimony to the enduring connection between the agricultural rhythms of life and the celebratory spirit of the community.

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Paragraph on Lohri

Lohri is a major Indian festival celebrated in the Western state of Punjab. It is also celebrated in Haryana and the region of Delhi NCR. It marks the end of the winter solstice and the beginning of sunnier days.

Short and Long Paragraphs on Lohri

Paragraph 1 – 100 words.

Lohri is a major festival celebrated in the Indian state of Punjab. It is celebrated on the previous day of Makar Sankranti. It is celebrated on the last day of the winter solstice. It is celebrated in the states of Punjab, Haryana and the adjoining areas of Delhi NCR.

Lohri is celebrated according to the lunisolar Punjabi calendar and most times falls on 13th January every year. Lohri is an ancient festival in which people would gather, sing and dance around a bonfire and go to bathe in a river the next day. The festivals of Lohri and Makar Sankranti are very well related.

Paragraph 2 – 120 Words

The festival of Lohri is celebrated in the western state of Punjab and Haryana. Festival of Lohri is celebrated a day before Makar Sankranti. It is celebrated as a harvest festival of Punjab. It is celebrated by eating grains and roasted corn produced by the harvest.

A dish prepared from mustard green (Sarson ka saag) and Makki roti (cornbread) is prepared and savored. Around fifteen days before the festival young boys and girls roam around the villages, collecting logs and wood for the bonfire.

Grains and jaggery are also collected and sold. The money thus collected is distributed among the group. A bonfire is made after sunset and people gather around it, sing and dance. It is a kind of winter solstice celebration.

Paragraph 3 – 150 Words

Lohri is a major Hindu festival in India. It is celebrated in the states of Punjab and Haryana along with Delhi NCR. It is eagerly celebrated with fun and joy. Preparations for the festival are made well in advance.

It marks the end of the winter solstice and people celebrate it to welcome hotter and sunnier days. In principle, the festival is quite similar to Makar Sankranti celebrated in north India; though, a day after Lohri.

A main ritual of Lohri is burning a bonfire at major crossroads in villages. The bonfire is burned in the night after sundown. People throw jaggery and pulses in the fire. They wear new clothes and sing and dance around the fire, singing Lohri songs.

They sing and dance for all night distributing sweets and other eatables among themselves. The next day they take a bath in the river and welcome sun, thanking it for its warmth and sustenance.

Paragraph 4 – 200 Words

Lohri is a popular Punjabi festival celebrated with fun and joy. It is celebrated in the state of Punjab, Haryana and the national capital Delhi region. Lohri is celebrated on the last day of Winter solstice. On the next day of Lohri, Makar Sankranti is celebrated in the northern parts of India. Mainly the festival celebrates the harvest of winter.

People wear new clothes and sing, dance around a large bonfire to celebrate. It is like a large community gathering after sunset and Lohri songs are sung, also arrangements for community meals are made at some places.

Festival delicacies include Sarson ka saag (puree prepared from mustard leaves), Makki ki roti (corn flour bread), groundnut and popcorn. People eat them happily as Prasad. Traditional dance of bhangra or gidda is also performed on Lohri. Kite flying is also very popular on Lohri as it is on Makar Sankranti in North India.

Young boys and girls in villages wear dark clothes and go from door to door asking for Lohri donation. The donations however strictly include only food items like groundnut, jaggery, corn floor, but no money. A Prasad is prepared from the donations and the same is distributed on Lohri.

Paragraph 5 – 250 Words

Several Indian festivals are related to the harvest and Lohri, celebrated in the western state of Punjab, is no exception. It also marks the last day of the winter solstice and celebrates the northern transition of Sun.

The festival is mainly celebrated after sunset when a large bonfire is burnt and the village gathers around it to sing and dance. The following day marks the end of the winter solstice, which is celebrated as Makar Sankranti in other Indian states.

As per the English calendar, Makar Sankranti falls on 13th January; though, some years it may be observed on 14th January. Preparations for Lohri begin days before the final day. Girls, boys, and women start collecting wood and sticks, a month before Lohri, to be burned in the bonfire.

The festival means a lot to the newlyweds. They wear traditional dress and sit together near the bonfire. Relatives and friends come to wish them. The bride gets gifts, jewelry, and clothes from her in-laws.

The festival also traditionally celebrates the newly born. Families from both the maternal and paternal sides of the child gather on Lohri and shower him/her with gifts and blessings. Some people also send an invitation card to their relatives and friends, days before Lohri.

The festival signifies the attachment of the people towards Mother Nature and their respect for the natural elements. The festival celebrates the beginning of warmer days and the Exit of cold, harsh winter. People rejoice around the bonfire, knowing that the oncoming days are brighter, sunnier and longer.

FAQs: Frequently Asked Questions

Ans. Lohri is celebrated in Punjab, Haryana and Delhi.

Ans. Makke ki Roti and Sarso ka Saag are popularly eaten in Lohri.

Ans. Punjabi people generally do Bhangra and Giddha.

Ans. Makar Sankranti is a festival that seems similar to Lohri.

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Essay on Lohri Festival

Lohri is one of those festivals in India which holds historical significance. It is a festival of harvest. The festival is celebrated in mid-January in the Indian states of Punjab, Haryana, and Himachal Pradesh.

It bids farewell to winter and celebrates the arrival of the spring. People believe that after the day of Lohri, the days start becoming longer and the nights shorter.

People celebrate Lohri by lighting bonfire during the evening, and they dance on the music produced through the dhol, eat traditional dishes and sing famous folk songs.

Performing bhangra and Giddha by both men and women are very much inclined to this festival. Most of the children go house to house and sing folk songs and as offerings, they receive money or something to eat.

Lohri is basically associated with the worship of fire and the sun. Like every other festival in India, people in Lohri also meet their relatives and exchange love, greetings and presents.

In Punjab, Lohri holds much significance as it welcomes the season of harvest in Punjab. Sikhs, Hindus, Muslims, and Christians from Punjab, India, celebrate this festival with great amazement.

The significance of Lohri is associated with the legendary story of Dulla Bhatti, the Robin Hood of Punjab. In other words, most of the Lohri songs are dedicated to Dulla Bhatti.

Maker Sankranti arrives the night after Lohri. Basically, both Lohri and Makar Sankrati fall at the same time every year, bringing with them a huge amount of happiness for the people.

On this occasion, people buy sweets for themselves, for their families, relatives and especially, for Gurudwara. They visit gurudwara which is the most intense and enlightened part of their celebration.

Table of Contents

Questions on Lohri

What is the significance of lohri.

It bids farewell to winter and celebrates the arrival of the spring. People believe that after the day of Lohri, the days start becoming longer and the nights shorter.he significance of Lohri is associated with the legendary story of Dulla Bhatti, the Robin Hood of Punjab. In other words, most of the Lohri songs are dedicated to Dulla Bhatti.

What do you put on a Lohri fire?

It is believed that these foods are fed to the fire in the hope to seek blessings from the God of Fire or Agni. People celebrate Lohri by lighting bonfire during the evening, and they dance on the music produced through the dhol, eat traditional dishes and sing famous folk songs. It is a common belief that foods are fed to the fire in the hope to seek blessings from the God of Fire.

How do Punjabis celebrate Lohri?

People celebrate Lohri by lighting bonfire during the evening, and they dance on the music produced through the dhol, eat traditional dishes and sing famous folk songs. Performing bhangra and Giddha by both men and women are very much inclined to this festival. Most of the children go house to house and sing folk songs and as offerings, they receive money or something to eat.

Harvest – To cut and collect a crop
Bonfire – large fire lit outside with woods
Jaggery – (Gur) Brown color sweet made by cooking sugar
Gajaks – Dry sweet made of sesame sweet

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Speech on Lohri Festival – 13th January

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Speech on Lohri Festival – 13th January

Good Morning to Respected Principal Sir, teachers and my dear friends. First of all I wish you a very Happy Lohri. My self Chetan Darji from Class 12th. Today I would like to give a speech on Lohri Festival. Lohri is a famous festival of Punjabi people which is celebrated with great pomp. It falls every year on 13th January in the month of Paush or Magh according to the Hindu Calender.

This festival is related to the crops. Crops are worshipped on this day. This festival is celebrated in many places in the country. On the day of Lohri, people wear new cloths or traditional dresses. They go to the Gurudwara for prayer. Gurudwaras are fully decorated with lights on this day. In everyone’s homes delicious dishes, sweets, maize and millet chapati and mustard greens are made.

Everyone celebrates this festival together with their family, relatives and friends. Lighting a bonfire at night and singing and dancing around it. they perform Bhangra and Gidda by playing drums. Peanuts, sesame(til), revadi, gajak, popcorn, dry fruits, toffees etc. are put in the fire.

People give the gifts to ach other on this day. Prasad is distributed among themselves and they wish Happy Lohri to each other. Lohri festival is celebrated with great enthusiasm and joy by people. I pray to God that every year the best crop can be there so that people can get food to eat. May the festival of Lohri brings happiness in everyone’s life.

Thank you and Have Nice Day.

Happiest Lohri to All Beloved.

10 Lines Essay on Lohri – 13th January

Lohri is a famous Punjabi Festival
It is celebrated on 13th January every year.
It is celebrated one day before Makar Sankranti
It is the festival of Harvesting of rabi crops
it is celebrated around the bonfire
People offer till to bonfire and play for their prosperity and happiness.
People also eat Gur Rewari, Peanuts, Til Gur Laddu on this Day.
Lohri is celebrated at the end of peak winter.
Lohri is believed to be a symbol of new beginning.
Lohri is the festival of spreading love, happiness and togheheness.

I hope you like the article of the Speech on Lohri Festival – 13th January. If you like then share to others.

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Daily School Assembly News Headlines for 13 April 2024

About the author.

Chetan Darji

Hi, My name is Chetan Darji , and I am the owner and Founder of this website. I am 24 years old, Gujarat-based (India) blogger. I started this blog on 20th January 2019.

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Ambedkar Jayanti 2024: 3 Short Speech Ideas For Students To Celebrate Dr. Ambedkar's Legacy

Before Ambedkar Jayanti, here are three speeches that students might find suitable for the occasion.

Itisha Arya
Updated - 2024-04-13, 16:09 IST

Speech On The Life And Legacy Of Dr. B R Ambedkar

Speech On The Importance Of Social Justice And Equality

Speech on empowerment and education.

Credits: Freepik

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MASTERS ’24: Matsuyama impresses champions dinner with speech. In English, no less

Hideki Matsuyama, of Japan, tips his cap to the gallery after putting out on the second green during the final round of The Players Championship golf tournament Sunday, March 17, 2024, in Ponte Vedra Beach, Fla. (AP Photo/Marta Lavandier)

Hideki Matsuyama, of Japan, reacts to his errant shot on the second hole during the final round of The Players Championship golf tournament Sunday, March 17, 2024, in Ponte Vedra Beach, Fla. (AP Photo/Lynne Sladky)

Hideki Matsuyama, of Japan, tees off on the 12th hole during the second round of The Players Championship golf tournament Friday, March 15, 2024, in Ponte Vedra Beach, Fla. (AP Photo/Lynne Sladky)

Hideki Matsuyama, of Japan, prepares to hit his tee shot on the ninth hole during the first round of The Players Championship golf tournament Thursday, March 14, 2024, in Ponte Vedra Beach, Fla. (AP Photo/Lynne Sladky)

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AUGUSTA, Ga. (AP) — Hideki Matsuyama took a few minutes to scroll through his phone until he found the one photo that caused him so much anxiety, and the one that gave 31 men in green jackets deep admiration for the newest member of the Masters Club.

The photo shows a typewritten, one-page speech that Matsuyama delivered two years ago. As the Masters champion , he hosted the dinner upstairs in the Augusta National clubhouse for 30 champions and Chairman Fred Ridley.

It was written — and spoken — in English.

And it was memorable.

“I’ve known Hideki ... I’ve kind of grown up with him out here,” said Jordan Spieth. They ended their first year as pros with Spieth at No. 22 in the world and Matsuyama at No. 23. “Having said that, I don’t know if I’ve had more than a five-word conversation with him. I’ve always wondered, ‘Does he really know English and is it more convenient not to?’

“So when he stood up and he started speaking, I was in shock,” Spieth said. “No notes. You could tell he had practiced. He cared about what he was saying. You could tell it was a proud moment. Even for that dinner, it was one of the more special moments.”

Jason Day, of Australia, waves after making a putt on the 18th hole during the weather delayed first round round at the Masters golf tournament at Augusta National Golf Club Friday, April 12, 2024, in Augusta, Ga. (AP Photo/George Walker IV)

A proud moment for sure. Also a terrifying one for the host that Tuesday night who rarely is without an interpreter when he plays outside his native Japan.

“The same nervousness I had on the back nine Sunday,” Matsuyama said. “I had to remember the note I wrote. I wanted to talk a little more but that was the maximum I could memorize. It almost made my head go blank. That’s how nervous I was.”

Matsuyama says he probably spoke no more than a minute-and-a-half.

“It probably felt like 30 minutes to him,” Adam Scott said.

The Masters Club dinner — often referred to as the Champions Dinner — dates to 1952 when Ben Hogan organized dinner for the past Masters champions. Honorary memberships to one of golf’s most exclusive clubs were extended to co-founders Bobby Jones and Clifford Roberts, and since then to every chairman at Augusta National.

The dinner is for members only. No wives, no family, no agents — not even interpreters. The club publishes a photograph each year, but no video. And at buttoned-up Augusta National, none of the past champions use phones for video to post on social media.

Some of the best stories are those shared only by word of mouth.

Matsuyama’s speech is one of them.

“Everyone in that room would agree that Hideki’s speech was incredibly impressive,” Gary Player said. “He must have had it memorized because he delivered the most terrific words. We all stood up and gave him a standing ovation. It was the first standing ovation for anyone in all my years going to the Champions Dinner.”

Player’s first Masters Club dinner was in 1962. Golf’s greatest world traveler, he played a role that night by speaking in Japanese. Player prefers not to share what he said, but Matsuyama said he was honored by the gesture.

“It made me very welcome, but at same time ashamed I couldn’t speak much English,” Matsuyama said. “I always think if I could learn more English that would help on tour. But with this tour life, I don’t have time to study.”

His message that was mainly about what the Masters meant to Matsuyama, how his father taught him to play when he was 4 and the next year he woke at 5 a.m. to watch Tiger Woods win the Masters for the first time.

Matsuyama’s history with the Masters runs deep. He played for the first time in 2011 as the Asia-Pacific Amateur champion and was low amateur. Ten years later, he delivered his golf-mad country the ultimate prize as the first Japanese winner of the Masters.

“I’ve had a lot of great moments in that room,” said Zach Johnson, the 2007 champion. “That was one of the most ... inspiring would be one word; reverent would be another; class. And when it comes to Hideki, that was humility at its finest.”

Matsuyama has risen as high as No. 2 in the world. When he won the Genesis Invitational at Riviera in February, it was his ninth PGA Tour title, the most of any Asian-born player.

And he remains a mystery to so many players, mainly because of the language barrier. Scott is among his closest friends, and Matsuyama did a podcast with him a few months after he won the Masters (subtitles were used and the conversation was seamless).

Even so, Scott was as impressed as anyone. He knows from experience how intimidating it can be in a room filled with golf’s greats — Jack Nicklaus and Arnold Palmer, Tiger Woods and Fred Couples, Ben Crenshaw and Tom Watson.

“When I stood up at the end of the table and looked down there and saw who’s sitting there, it hit me a bit,” Scott said. “You have a tough moment to swallow and not get choked up.”

Imagine the feeling while speaking very little English.

“I’ve been fairly close to Hideki, maybe as close as anyone. And it was still amazing to hear from him how much it all really meant to him,” Scott said. “It humanized him with his peers. He’s just like us, how much he cares about the game and everything. It meant a lot to everyone in the room that he made the effort to do that.”

Dustin Johnson prefers the nerves of trying to win the Masters than what he felt the night he was the host. “I can’t remember exactly the speech, but it was not very long,” he said.

Next up is Jon Rahm on Tuesday night at Augusta, and he said the moment already has been “rent-free in my head.”

“Just the image of standing up and having everybody in that room look at me and having to speak to all these great champions, it’s quite daunting,” Rahm said.

Matsuyama preferred his first Masters Club dinner when he wasn’t the host. He sat with Scott and Player, and listened to Phil Mickelson “talk about a lot of things.”

He is playing well enough again to be considered a contender in the first major of the year, and Matsuyama would love nothing more that to be win another green jacket, and everything that goes with it. Well, almost everything.

“I really want to win the Masters again,” he said. “But I don’t want to do the speech again.”

AP golf: https://apnews.com/hub/golf

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Lohri, Makar Sankranti, and Pongal: India’s winter harvest festivals

Observed by both Hindus and Sikhs in the states of Punjab, Haryana, Himachal Pradesh, and the union territory of Jammu and Kashmir, Lohri traditionally marks the last of winter’s coldest days, and is therefore a festive welcome of longer ones.

For much of India, the winter crops are corn and wheat, which are sown in October. Thus, when the fields start cropping up with little grains in January, Hindus celebrate as a way of giving thanks for the upcoming “golden” harvest.

During the festivities, fires are built to not only keep warm, but also to honor Surya (the sun god) and Agni (the god of fire), in hopes that they will look after the well-being of loved ones.

Representing energy and spiritual strength, fire is a source of rejuvenation and renewal, and is believed to burn away sadness and negativity. Often referred to as the “Bonfire Festival” or the “Festival of Farmers,” this is a time to be thankful and socialize around the fire with festive songs and dances to welcome the arrival of gradually longer days.

Some believe the word Lohri derives from “ loh” which is a large iron girdle where Indian breads like chapatis and rotis are made. Lohri hence honors the grain from which these breads are made. Others believe Lohri is commemorated for Dulla Bhatti, who was known as a Robin Hood figure during the time of the Mughal empire, as he stole from the rich and gave to the poor. Legend has it he also saved young women from being kidnapped, and is therefore regarded as a hero.

The day after Lohri is called maghi or maagha , which is the start of the new month and is also known as Makar Sankranti .

2) Makar Sankranti

Referring to the Sanskrit term s ankramana , which means “to begin to move,” Makar Sankranti is a solar holiday denoting the northward transition of the sun into Makar (Capricorn) on its celestial path.

Celebrated in honor of Surya and Saraswati (the goddess of knowledge), Makar Sankranti also marks the new year for many Hindus. It is thus considered a very auspicious time, during which observers travel to swim in holy rivers such as the Ganges, Yamuna, Krishna, and Kaveri, as a symbol of rejuvenation and renewal for the upcoming year.

As the six-month period during which the sun travels northward is believed to be highly favorable for succeeding in new endeavors, many take this time to define and set new goals, such as wedding plans, or any Hindu rituals or rites of passage.

The day before Makar Sankranti is called the Bhogi festival. On this day, homes are tidied up and decorated with rangolis (intricate designs hand-laid on the floor with colored powder, chalk, or rice), roads are swept clean, and old items are discarded — sometimes in bonfires, which are also said to ward off negative spirits and energy.

Because Makar Sankranti signifies the end of the harvest season, many Hindu farmers honor the cattle that made such a harvest possible by decorating them with garlands of flowers, painting them with colored powders, and giving them a special feast. Some areas will even hold a parade so that farmers can show off their cattle.

In several of the northern states of India, Makar Sankranti is also known as Uttarayan ( uttara meaning “North,” and ayana meaning “movement”). O bservers customarily fly kites on Uttarayan , a spiritual metaphor conveying that as one soars and leaps through life, one can remain grounded by a connection to a higher power — generally seen as devotion or attachment to God represented by the kite’s string.

A four-day festival celebrated especially in Tamil Nadu, Sri Lanka, and Pondicherry, Pongal ushers in the new year with prayers for a good harvest.

In Tamil, pongal translates to “spilling over,” and so the festival derives its name from the tradition of boiling rice in a pot until it starts to overflow. P ongal also happens to be the name of a dish consumed during this festive time, which is sweetened rice boiled with lentils. Celebrations, therefore, often include boiling the first rice of the season with milk and jaggery (a cane sugar).

The first day of Pongal is dedicated to Indra, the king of the gods who brings prosperity to the land through rain. During this time, a special puja is performed, after which the crop of paddy is harvested. The day is also used by farmers to conduct repairs to their equipment, while others perform a ritual called Bhogi Mantalu , in which they rid their house of unwanted items through a bonfire.

The second day is known as Surya Pongal and is dedicated to Surya. On this day, a special ritual is performed where rice and milk are boiled together in a clay pot and tied to a turmeric plant and placed outside as an offering to Surya. Sugarcane sticks, coconuts, and bananas are also offered, and subsequently eaten as sacred food after being blessed.

On the third day, called Mattu Pongal , cattle are honored and decorated with flower garlands and painted with colored powders. The cattle are also bathed, given special food, and sometimes receive a unique blessing from their owner as a way of thanking them for their hard work. Temples are visited, and sometimes processions are held with murtis (image or statue of a deity) adorned in silks and flower garlands on decorative float-like vehicles. People also get together to perform dances or dramas to celebrate the harvest.

The fourth and final day is called Kaanum Pongal . On this day, a ritual is performed where the leftover sweet pongal and other food are set out for the birds to eat. As k aanum means “to visit,” many will set out to see friends, meet with family, and participate in community events and gatherings.

Celebrating Abroad

Even though much of the Hindu diaspora are not directly impacted by India’s harvest, followers still visit Hindu temples, hold pujas , and participate in festivities as a way of maintaining cultural and religious ties from abroad.

While each of these three holidays have their own regional practices, and celebrations vary from community to community, all three festivals recognize the vital role played by the earth, fire, rain, and sun. Earth represents food, fire and rain maintain our health and land, and the sun symbolizes wisdom and spiritual light, ultimately providing life and energy.

Most of the information in this piece is derived from an educational explainer written by Hindu American Foundation’s Director of Education Shereen Bhalla. To learn more about India’s winter harvest festivals, visit her explainer here .

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Hinduism is often referred to as Sanatana Dharma (the ‘eternal way’), indicating the religion’s emphasis on eternal truths that are applicable to all of humanity. Thus, it makes sense that a medley of mainstream movies could convey Hindu ideals that resonate strongly with audiences, while not actually talking directly about anything understood by the public as Hindu.

In Groundhog Day, for example, when cynical TV weatherman Phil Collins discovers he is trapped in a time loop, living the same day over and over, only to be released after transforming his character from an egocentric narcissist to a thoughtful and kindhearted philanthropist, it’s hard not to be reminded of the Hindu notion of samsara, a cycle of reincarnation from which a soul attains liberation by realizing its divine nature after lifetimes of spiritual practice.

Or in The Matrix when Neo chooses the red pill of knowledge over the blue pill of ignorance, and is subsequently unplugged from an illusory world and cast into the truth of reality, the film seems to be conveying a foundational Vedic teaching: that we must transcend our own ignorance — a product of maya, literally meaning “illusion” in Sanskrit — to uncover our true nature. Hindu concepts appear to be further exhibited in Neo’s relationship with Morpheus, which starkly reflects that of a disciple and guru, as the latter reveals to the former the knowledge he needs in order to understand this “true nature.” As Neo’s faith in Morpheus’ words develops, so does his capacity to see past the illusion of the matrix, garnering him the ability to manipulate the laws of this false reality, similar to the Jedi and yogis described earlier.

What do the Matrix, Avatar, Groundhog Day, and Star Wars have to do with Hinduism?

Hindu Americans and the Vedanta philosophy have significantly influenced notable intellectuals such as Henry David Thoreau, Ralph Waldo Emerson, Walt Whitman, J.D. Salinger, Christopher Isherwood, Aldous Huxley, Huston Smith, and Joseph Campbell just to name a few. Some feel that it started back In 1812, when Thomas Jefferson recommended to John Adams the writings of Joseph Priestley, a Unitarian minister who had published works that compared Christianity to other religions — Hinduism in particular — Adam’s interest was piqued.

Going through Priestley’s writings, Adams became riveted by Hindu thought, as he launched into a five-year exploration of Eastern philosophy. As his knowledge of Hinduism and ancient Indian civilization grew, so did his respect for it. This legacy took shape in the 1830s as Transcendentalism, a philosophical, social, and literary movement that emphasized the spiritual goodness inherent in all people despite the corruption imposed on an individual by society and its institutions. Espousing that divinity pervades all of nature and humanity, Transcendentalists believed divine experience existed in the everyday, and held progressive views on women’s rights, abolition, and education. At the heart of this movement were three of America’s most influential authors: Ralph Waldo Emerson, Walt Whitman, and Henry David Thoreau.

How Hinduism Influenced Some of Americans Greatest Thinkers

Before becoming an Islamic state, Afghanistan was once home to a medley of religious practices, the oldest being Hinduism. A long time ago, much of Afghanistan was part of an ancient kingdom known as Gandhara, which also covered parts of northern Pakistan.Today, many of Afghanistan’s province names, though slightly altered, are clearly Sanskrit in origin, hinting at the region’s ancient past. To cite a few examples, Balkh comes from the Sanskrit Bhalika, Nangarhar from Nagarahara, and Kabul from Kubha. Though Gandhara’s earliest mention can be found in the Vedas, it is better known for its connections to the Hindu epics the Mahabharata and Ramayana. There is also the historic Asamai temple in Kabul located on a hill named after the Hindu Goddess of hope, Asha. The temple has survived numerous conflicts and attacks but it still stands. The temple is a remnant from Hindu Shahi Kings, who ruled from the Kabul Valley as far back as 850 CE. However, Hindus are indigenous but endangered minorities in Afghanistan, numbering approximately 700 out of a community that recently included over 8,000 members. Many have left for new homes, include in New York which is home to a large Afghani Hindu population.

5 Things to Know about Hindus and Sikhs in Afghanistan

Hinduism Beyond India: Afghanistan

According to the 2021-2022 National Pet Owners Survey, 70% of U.S. households (90.5 million homes) owned a pet as of 2022, with 69 million U.S. households having a pet dog. Recognized for their loyalty, service, companionship, and the special relationship they have with humans, Hinduism’s reverence for dogs is expansive, as they are worshiped in festivals and appreciated in connection to a number of Hindu gods and stories. Observed in Nepal, Bhutan, and the Indian states of Sikkim and West Bengal, Kukar Tihar (the 2nd day of Tihar) honors dogs as messengers that help guide spirits of the deceased across the River of Death. In the Mahabharata, Yudhisthira, his brothers, and the queen Draupadi renounced their kingdom to ascend to the heavens. However, Yudhisthira was the only one that survived along with a dog that had joined them. Yudhisthira refused to go to heaven without the dog, who turned out to be Yamaraj, the God of Death. Sarama, the “female dog of the gods,” was famously asked by Indra to retrieve a herd of cows that were stolen. When the thieves were caught, they tried to bribe Sarama but she refused and now represents those who do not wish to possess but instead find what has been lost. The symbolic import of dogs is further driven in connection with Dattatreya, as he is commonly depicted with four of them to represent the Vedas, the Yugas, the stages of sound, and the inner forces of a human being (will, faculty, hope, and desire).

Dogs and Diwali? 5 Things to Know about Hinduism and hu(man)’s Best Friend

In 2018, the long-running Marvel comic series Black Panther, was brought to the big screen. A more prominent scene is when M’baku, a character vying for the throne of the fictional country of Wakanda, challenges T’Challa/Black Panther, and yells, “Glory to Hanuman.” However, despite dharma as an unsaid aspect of the characters’ interactions, Black Panther relies slightly more on Hindu symbolism than philosophy. But the significance of Hanuman as a transcendent deity cannot be overlooked, especially at a time when dialogues about global migration, the right to worship, and access to natural resources are becoming more overtly racialized. The film provides more than just an entertainment escape: it reimagines a world in which the current racial and theological paradigms are challenged forcefully. With the film expected to have at least several sequels, there will be more opportunities to reference Hinduism and Hindu iconography.

Why Black Panther’s References to Hinduism are Significant in Hollywood

One of the most celebrated Hindu festivals, Diwali (dee-VAH-lee) or Deepavali (dee-PAH-va-lee) commemorates the victory of good over evil during the course of five days. The word refers to rows of diyas — or clay lamps — which are put all around homes and places of worship. The light from these lamps symbolizes the illumination within all of us, which can overcome ignorance, represented by darkness. Devotees gather in local temples, homes, or community centers, to spend time with loved ones, make positive goals, and appreciate life.

Hindu Holidays & Dharmic Days Calendar

On this day, because Diwali is a time for dana (charitable giving) and seva (selfless service), Hindus traditionally perform a deep cleaning of their homes and surroundings, as cleanliness is believed to invoke the presence and blessings of Goddess Lakshmi who, as mentioned earlier, is the Goddess of wealth and prosperity. Many will also make rangoli or kolum (colored patterns of flowers, powder, rice, or sand made on the floor), which are also said to invite auspiciousness. Observers thus begin Diwali by cultivating a spirit of generosity, doing things like giving money to charities, feeding the hungry, and endeavoring to help those in need.

5 Things to Know About Diwali

The spread of Hinduism to Southeast Asia established powerful Hindu kingdoms in the region, most notably the Khmer Empire that encompassed modern Cambodia and Thailand, and influential kingdoms in the Indonesia archipelago. Though Buddhism and Hinduism co-existed in the region for several centuries, Buddhism (and Islam in Indonesia) eventually replaced Hinduism as a primary religion. Today, there are approximately five million Hindus in Indonesia, primarily in Bali. As Bali is roughly 90 percent Hindu, this makes it a religious enclave in a country that contains the world’s largest Muslim population. There are also roughly 60,000 Cham Hindus in Vietnam, and smaller numbers in Thailand. Hinduism in Fiji, Malaysia, and Singapore is a much more recent phenomenon, with Hindus arriving in the 19th and early 20th centuries as indentured laborers. Today, Hindus are prominent in politics and business in all three countries, though they continue to experience discrimination as religious minorities.

Hinduism Beyond India: Bali

Hinduism Around the World

In 2014, the first Smithsonian exhibition chronicling the experiences of Indian Americans, many of whom are Hindus, in the US was unveiled at their National Museum of Natural History in Washington, DC. This exhibit was one of the largest ever produced by the Smithsonian Asian Pacific American Center, occupying 5,000 square feet and reaching millions of visitors. The message behind “Beyond Bollywood: Indian Americans Shape the Nation,” aimed to dispel stereotypes and myths that have followed Indian immigrants since they first arrived in the U.S. in 1790. The exhibit explored the heritage, daily experiences, and the many diverse contributions that immigrants and Indian Americans have made to the United States. The exhibition at the Museum of Natural History includes historical and contemporary images and artifacts, including those that document histories of discrimination and resistance, convey daily experiences, and symbolize achievements across the professions. Music and visual artworks provide commentary on the Indian American experience and form an important component of the exhibition. In 2017, this exhibit went on the road, traveling from city to city so that all could see the impact of Indians on American culture.

All About Hindu Heritage Month

Paramahansa Yogananda was a Hindu monk and yogi who came to the United States in 1920 and lived here for the last 32 years of his life. He is considered to be the first major Hindu Guru to settle in the United States. When Swami Yogananda arrived in the US, he made his first speech, made to the International Congress of Religious Liberals, on “The Science of Religion,” and was enthusiastically received. It was soon after that he founded the Self-Realization Fellowship (also known as Yogoda Satsanga Society (YSS) of India) and introduced millions of Americans to the ancient science and philosophy of meditation and Kriya yoga (path of attainment). In 1927, he was invited to the White House by President Calvin Coolidge, making Swami Yogananda the first prominent Indian and Hindu to be hosted in the White House.

Hinduism: Short Answers to Real Questions

Countless Americans Have Been Influenced by Swami Viveknanda

For those of us who are Hindu, we have noticed that some of the biggest Hollywood films produced in the last several decades have mirrored many of Hinduism's most fundamental philosophical ideas. One example is Avatar, a film named for the Sanskrit word avatāra (‘descent’), in which the protagonist, Jake Sully, enters and explores an alien world called Pandora by inhabiting the body of an indigenous 10-foot, blue-skinned being, an idea taken from Hinduism’s depictions of the various avatars of the blue god Vishnu, who are said to descend into our world for upholding dharma. Instead of aligning with the interests of the humans, who merely want to mine Pandora for the valuable mineral unobtanium, Sully fights alongside the alien humanoids native to the world, called Na’vi, who live in harmony with nature, believe all life is sacred, and that all life is connected by a divine force — teachings synonymous with Hinduism. Thus, similar to the avatars of Vishnu, Sully defends and preserves a spiritual culture by defeating those who would destroy it for materialistic pursuit. While this film doesn’t indicate in any direct way that they have anything to do with Hinduism, it’s clear they are communicating Hindu ideas that everyone relates to and understands on a profound level.

The International Society for Krishna Consciousness (ISKCON), also known as the Hare Krishna movement, was founded in 1966 by A.C. Bhaktivedanta Swami Prabhupada, a highly respected Vaishnava (devotion to the god Vishnu and his incarnations avatars) scholar and monk. At the age of 70, Swami Prabhupada traveled from India to New York City to bring the Bhakti tradition, or Krishna Consciousness, to the west. In the 11 years before his passing in 1977, Srila Prabhupada translated, with elaborate commentaries, 60 volumes of Vaishnava literature; established more than 100 temples on six continents; and initiated 5,000 disciples. Today, his writings are studied in universities around the globe and are translated into nearly 100 languages. To date, ISKCON has over 400 temples, dozens of rural communities and eco-sustainable projects, and nearly 100 vegetarian restaurants world-wide with 56 of them in the US.

Statement Against Caste Based Discrimination: ISKCON

Who was that Hare Krishna at the start of “Get Back”?

Hinduism came in waves to Africa, with Southern Africa getting Hindu workers during the early years of British colonization, while East and West Africa experienced Hindu migration during the 20th century. Hinduism’s roughly 0.2% presence in Africa is seen as so inconsequential, most data organizations don’t even bother explicitly mentioning it in their census reports. But Hinduism is Ghana's fastest growing religion and one in which there are steady populations in both Northern and Southern African states. Durban is now home to most of South Africa’s 1.3 million Indians, making it, according to some sources, the largest Indian city outside of India, and thus a most powerful hub of Hindu practice. In the US, there are both communities of African Hindus who have migrated, as well as Black Hindus, who according to the 2019 Pew Survey, make up 2% of the Hindu population in the US.

Hinduism Beyond Africa

George Lucas, the creator of Star Wars, drew much of the inspiration for this major cultural phenomenon from the teachings of his mentor who was a lifelong student of Vedanta. In these films, many aspects of Hinduism are interwoven with the story. Some include Hanuman (Chewbaca and Ewoks), Shakti (force,energy), Yodha (Yoda), Brahman (infinite being). Besides the many philosophical parallels that can be highlighted between Star Wars and Hinduism, Star Wars also exhibits similarities in story structure and character roles to one of India’s famous epics, the Ramayana. Never seen the movie? Now might be the time to see how universally relatable Hindu thought can truly be.

The term Ayurveda is derived from the Sanskrit words ayur (life) and veda (science or knowledge), translation to the knowledge of life. Ayurveda is considered to be the oldest healing science, originating in 1000 BCE. Based on the five elements that comprise the universe (space, air, fire, water, and earth), they combine and permutate to create three health principles that govern the functioning and interplay of a person’s body, mind, and consciousness. These energies are referred to as doshas in Sanskrit. Ayurveda can be used in conjunction with Western medicine and Ayurvedic schools have gained approval as educational institutions in several states.

5 Things to Know About Ayurveda

In Hinduism, What is the Relationship Between Spirituality and Health?

While it’s synonymous to meditation, and seen simply as a doorway to tranquility for yogic practitioners, the true meaning of Om is deeply embedded in Hindu philosophy.

The word Om is defined by Hindu scripture as being the original vibration of the universe, which all other vibrations are able to manifest. Within Hinduism, the meaning and connotations of Om is perceived in a variety of ways. Though heard and often written as “om,” due to the way it sounds when it is repeatedly chanted, the sacred syllable is originally and more accurately spelled as “aum.” Broken down, the three letters of A – U – M represent a number of sacred trinities such as different conditions of consciousness (waking state, dreaming state, and deep sleep state), the deities in charge of the creation, preservation, and destruction of the universe ( Brahma, Vishnu, and Shiva), aspects of time (past, present, and future), among many others.

5 Things to Know About Om

Religious Symbols

Dr. Anandi Gopal Joshi is credited with being the first woman from India to study medicine in the United States. Born in Bombay in 1865, she was married at the age of ten to an older man who had been her teacher. Dr. Joshi had a child at the age of 13, but the child died when only 10 days old. She believed that with better medical care, the child would have lived, and she frequently cited this as motivation for her desire to attend medical school. Her husband encouraged her in her academic pursuits and in 1883, Joshee joined the Woman’s Medical College of Pennsylvania, now known as the Drexel University College of Medicine in Philadelphia. She graduated in 1886 with her degree in medicine; her M.D. thesis focused on Hindu obstetrics. Unfortunately, Dr. Joshi was only able to practice medicine for a few months before passing away from tuberculosis.

Science in Hinduism

Hinduism is the religion of almost 25% of Guyana’s population, making it the country with the highest percentage of Hindus in the Western Hemisphere. But from British professional recruiting agents targeting rural and uneducated Indians, to the aggressiveness of Christian proselytization of Hindus with a promise of a better life, Hinduism has been in a steady decline for many decades with many escaping to the United States for better opportunities and to practice their religion freely. Today, over 80% of Guyanese Americans live in the Northeastern United States with heavy concentrations in New Jersey and in New York, where a “Little Guyana” helps these immigrants stay connected to their Guyanese roots.

Hinduism beyond India: Guyana

Karwa Chauth or Karva Chauth (kuhr-vah-CHOATH) is a North Indian holiday in which wives fast for the longevity and health of their husbands, however, many unmarried women celebrate in hopes of meeting their ideal life partner. Typically, wives spend the day preparing gifts to exchange, and fasting until the moon is visible. It is believed that its light symbolizes love and blessings of a happy life. While there are varying legends behind this holiday’s traditions and meaning, the message of honoring the relationships women form with their family and community prevails.

Karwa Chauth

Hindu Holidays & Dharmic Days Calendar

As sound vibration can affect the most subtle element of creation, it is interpreted in Hindu scriptures that spiritual sound vibrations can affect the atman (soul) in a particularly potent way. Such spiritual sound vibrations are said to have the ability to awaken our original spiritual consciousness and help us remember that we are beyond the ambivalence of life, and actually originate from the Divine. As such, the main goal of many types of Hindu musical expression is to help stir us out of our spiritual slumber by evoking feelings of love and connection that help us to better perceive the presence of the Divine within all. Some of the more popular examples of musical expressions within Hinduism include shlokas (verse, or poem), mantras (sacred syllables repeated in prayer), kirtans (congregational singing of mantras), and bhajans (devotional songs). You can find musical spiritual expressions through the US in temples, Mandirs, and community centers.

The Power of Music According to Hinduism

What is Kirtan?

Yoga is considered Hinduism’s gift to humanity. At its broadest, yoga, from the root word “yuj” in Sanskrit, means to unite. Most Hindu texts discuss yoga as a practice to control the senses and ultimately, the mind. The most famous is the Bhagavad Gita (dating back to 6th-3rd Century BCE), in which Krishna speaks of four types of yoga – bhakti, or devotion; jnana, or knowledge; karma, or action; and dhyana, or concentration (often referred to as raja yoga, though not all sources agree on the term) – as paths to achieve moksha (enlightenment), the ultimate goal according to Hindu understanding. According to a 2016 study, in the United States there are an estimated 36.7 million people currently practicing yoga in the United States.

The Hindu Roots of Yoga

According to Vedic cosmology, 108 is the basis of creation, representing the universe and all our existence. As the soul is encased in two types of bodies: the physical body (made of earth, water, fire, air, and ether) and the subtle body (composed of intelligence, mind and ego), Swami Viveknanda is often attributed with bringing Hindu teachings and practices — such as yoga and transcendental meditation — to Western audiences. In 1893, he was officially introduced to the United States at the World’s Parliament of Religions in Chicago, where in his speech he called for religious tolerance and described Hinduism as “a religion which has taught the world both tolerance and universal acceptance.” The day that Swami Vivekananda delivered his speech at the Parliament of Religions is now known as ‘World Brotherhood Day.’ And his birthday, known as Swami Vivekananda Jayanti, is honored on January 12th each year. On this day he is commemorated and recognized for his contributions as a modern Hindu monk and respected guru of the Vedanta philosophy of Hinduism. In 1900, Swami Viveknanda founded the Vedanta Society in California and to date there are 36 Vedanta Society Centers in the United States.

Swami Vivekananda Influenced Countless Americans

According to Vedic cosmology, 108 is the basis of creation, representing the universe and all our existence. As the soul is encased in two types of bodies: the physical body (made of earth, water, fire, air, and ether) and the subtle body (composed of intelligence, mind and ego), 108 plays a significant role in keeping these two bodies healthily connected. Hindus believe the body holds seven chakras, or pools of energy, which begin at the bottom of the spine and go all the way down to the top of the head and it is believed there are 108 energy lines that converge to form the heart chakra. Ayurveda says there are 108 hidden spots in the body called marma points, where various tissues like muscles, veins, and ligaments meet. These are vital points of life force, and when they are out of balance, energy cannot properly flow throughout the body. Sun salutations, yogic asanas that honor the sun god Surya, are generally completed in nine rounds of 12 postures, totaling 108. Mantra meditation is usually chanted on a set of 108 beads. In Hinduism there are 108 Upanishads, the sacred texts of wisdom from ancient sages. Additionally, in the Sanskrit alphabet, there are 54 letters. Each letter has a feminine, or Shakti, and masculine, or Shiva, quality. 54 multiplied by 2 equals 108. Ultimately, breathwork, chanting, studying scripture, and asana’s help harmonize one’s energy with the energy of the supreme spiritual source. These processes become especially effective when they are performed in connection with the number 108. Hindu scriptures strive to remind people of this divine commonality by continuously highlighting the innumerable threads connecting everything in existence. One of these threads is the number 108.

5 Things to know about 108

Here's How the Number 108 Binds Us to the Universe

A decade after slavery was abolished in 1834, the British government began importing indentured labor from India to work on their estates in other countries such as Trinidad and Tobago. From 1845 to 1917, the ships would continue to arrive, carrying over 140,000 Indians to the island, facilitating Trinidad's population growth from Indian laborers. Today, there are roughly 240,000 declared Hindus in Trinidad and Tobago, comprising about 18% of the island’s population. There are a total of about 300 temples on the island, welcoming all who wish to enter and where many beloved Hindu festivals take place. But for some, the migration journey doesn’t end as New York and Florida have seen the development of large Indo-Caribbean communities.

Hinduism beyond India: Trinidad and Tobago

From ancient tribes to present-day devotees, tattoos have held a special place in Hinduism for centuries. In the Indian states of Bihar and Madhya Pradesh, the Ramnaami community invoked Rama’s protection with tattoos of the name “Rama” in Sanskrit on every inch of their skin, including the tongue and inside the lips.The Mahabharata tells the story of the Pandavas that were exiled to the Kutch district of Gujarat. Today, their descendants - members of the Ribari tribe - live as their ancestors did, with women covered in tattoos that symbolize their people’s strong spirit for survival. Some Hindus consider tattoos as protective emblems,such as tattoos of Hanuman are often used to relieve physical or mental pain. People will often get tattoos of other deities to invoke their blessings. Mehndi, a plant-based temporary tattoo, is commonly done at weddings and religious ceremonies as a form of celebration of love and spirituality. While tattoos have been in Hindu communities for centuries, tattoos as symbols of honor, devotion, and even fashion are incredibly popular today. Hindus and non Hindus alike adorn themselves with Hindu emblems and tattoos that reflect Hindu teachings.

Guidelines for Commercial Use of Hindu Images

Navaratri (nuhv-uh-RA-three) is a nine night celebration of the feminine divine that occurs four times a year — the spring and fall celebrations being amongst the more widely celebrated. Some traditions honor the nine manifestations of Goddess Durga, while others celebrate the three goddesses (Durga, Lakshmi, and Saraswati) with three days dedicated to each. This is a time to recognize the role in which the loving, compassionate, and gentle — yet sometimes powerful and fierce — feminine energy plays in our lives.

Nine Things to Know About Navaratri

Dussehra (duh-sheh-RAH) or Vijayadashmi (vi-juhyuh-dushuh-mee) celebrates the victory of Lord Rama over the ten-headed demon King Ravana. This also marks the end of Ramalila — a brief retelling of the Ramayana and the story of Rama, Sita, and Lakshman in the form of dramatic reading or dance. It also signifies the end of negativity and evil within us (vices, biases, prejudices) for a fresh new beginning. Dussehra often coincides with the end of Navratri and Duga Puja, and celebrations can last ten days, with huge figures of Ravana set ablaze as a reminder that good always prevails over evil.

Hinduism 101 & Women

Many Hindus hold reverence for the cow as a representation of mother earth, fertility, and Hindu values of selfless service, strength, dignity, and non-harming. Though not all Hindus are vegetarian, for this reason many traditionally abstain from eating beef. This is often linked with the concept of ahimsa (non-violence), which can be applied to diet choices and our interactions with the environment, and potentially determine our next birth, according to the doctrine of karma. This is part of the reason that some Hindus may choose a vegetarian lifestyle as an expression of ahimsa as well as explains the growing number of cow protection projects that are led by individuals who have felt compelled to put their Hindu values into practice. The US is home to several cow protection projects and sanctuaries

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The Immigration and Nationality Act of 1965 facilitated the journey of many Indian immigrants to the United States. In this new land, many created home shrines and community temples to practice and hold pujas (services). As Hindu American populations grew in metropolitan and rural areas, so did the need to find a permanent temple site for worship. In 1906, the Vedanta Society built the Old Temple in San Francisco, California but as this was not considered a formal temple, many don’t credit this with being the first. Others believe it is the Shiva Murugan Temple built in 1957 in Concord, California, whereas others believe it is the Maha Vallabha Ganapati Devanstanam in New York that should be considered the first. Today, there are nearly 1,000 temples in the United States . Regardless of where you live, you have the right to practice your faith.

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5 Things to Know About Visiting a Hindu Temple

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The White House 1600 Pennsylvania Ave NW Washington, DC 20500

Remarks by President Biden and Prime Minister Kishida Fumio of Japan at Arrival Ceremony

10:14 A.M. EDT

PRESIDENT BIDEN: Mr. Prime Minister, Mrs. Kishida, welcome. Welcome, welcome, welcome. On behalf of Jill and me, the Vice President and the Second Gentleman, and all the American people, welcome to the White House.

Sixty-four years ago, our two nations signed a Treaty of Mutual Cooperation and Security. President Eisenhower said his goal was to establish an indestructible partnership between our countries. Today, the world can see that goal has been achieved and that partnership between us is unbreakable.

The alliance between Japan and the United States is a cornerstone of peace, security, prosperity in the — in the Indo-Pacific and around the world. Ours is truly a global partnership. For that, Mr. Prime Minister Kishida, I thank you.

The Prime Minister is a visionary and courageous leader. When Russia began its brutal invasion of Ukraine two years ago, he did not hesitate to condemn, sanction, and isolate Russia and provide billions in assistance to Ukraine.

Under his leadership, Japan set in motion profound changes in its defense policies and its capabilities. Now — now our two countries are building a stronger defense partnership and a stronger Indo-Pa- — stronger Indo-Pacific than ever before.

As President of the G7 last year, the Prime Minister rallied Japan’s partners to take action on nuclear disarmament, global poverty, economic resilience, and other critical issues that shape peace, security, and opportunity for billions of people around the world.

And last year, the Prime Minister took one of the boldest steps yet when he and President Yoon of the Republic of Korea decided to heal old wounds and start a new chapter of friendship. Our historic summit that I hosted at Camp David marked the start of an entirely new era infused with hope, shared values, and focused relentlessly forward because these leaders know that the division that defined us in the past do not need to define us in the future.

That has also been the story of Japan and the United States. Just a few generations ago, our two nations were locked in a devastating conflict. It would have been easy to say we remain adversaries. Instead, we made a far better choice: We became the closest of friends.

Today, our economic relationship is one of the strongest and deepest in the world. Our democracies are beacons of freedom, shining across the globe. And the ties of friendship, family connect the Japanese and American people as a source of joy, meaning — and meaning for millions — millions of our people.

Japanese Americans have made historic contributions across American life for generations. That includes my mentor and one of my closest friends ever in the United States Senate, Senator Daniel Inouye — a decorated war hero, a U.S. senator for nearly 50 years, and a recipient of the Medal of Honor.

Yesterday, Prime Minister laid a wreath at the National Japanese American Memorial in honor of Danny Inouye’s 100th birthday, something I truly appreciate you having done. (Applause.)

Mr. Prime Minister, you and I have been entrusted with protecting and advancing the monumental alliance between our two great democracies. Together, we made it closer, stronger, and more effective than ever before in history.

I thank you, Mr. Prime Minister, for your partnership, your leadership, and your personal friendship.

Let me end with this. It’s spring in Washington. The sun is shining. And every spring, cherry blossoms bloom across the city thanks to a gift from Japan of 3,000 cherry trees over a century ago. People travel all over our country and the world to see these magni- — these magnificent blossoms.

Last night, the Prime Minister and Mrs. Kishida, Jill and I, took a stroll down the driveway across the lawn here at the White House to visit three cherry blossom trees. One that Jill and Mrs. Kishida planted together a year ago. The other two are among the 250 new trees that Japan has given the United States to honor our 250th birthday two years from now. They’ll be planted at the Tidal Basin, not far from the Martin Luther King Memorial. And like our friendship, these trees are timeless, inspiring, and thriving.

May God bless the Japanese and American people. And may God protect our troops.

Mr. Prime Minister, Mr. Kishida, welcome back to the White House. (Applause.) The floor is yours.

PRIME MINISTER KISHIDA: (As interpreted.) Thank you.

PRESIDENT BIDEN: The trouble is, we’ve become good friends. (Laughs.)

AIDE: Distinguished guests, the Prime Minister of Japan. (Applause.)

PRIME MINISTER KISHIDA: (As interpreted.) Mr. President, Dr. Biden, distinguished guests. I thank President Biden for the warm words of welcome. I am very pleased to see that the cherry tree that my wife, Yuko, planted with Dr. Biden last year is growing beautifully.

The cherry trees along the Potomac River are a symbol of the friendship between Japan and the United States. These Japanese-born cherry trees have been sounding the arrival of spring to the city every year for over 110 years. Just as the local residents have cherished and protected these cherry trees, the Japan-U.S. relationship has been supported and nurtured by the many people who love each other’s country.

The development of the Japan-U.S. relationship is the fruit of the historical cooperation between the two countries. Along with the trust between the leaders and cooperation between our governments, numerous people-to-people exchanges in ranging fields have shaped the friendship between our countries.

The cooperation between our countries, bound together by common values and commitments, has become a global one with the scope and depth covering outer space and the deep sea.

Today, the world faces more challenges and difficulties than ever before. As a global partner, Japan will join hands with our American friends and, together, we will lead the way in tackling the challenges of the Indo-Pacific region and the world while tirelessly developing the relationship between our countries with a view to the world 10 and even 100 years from now.

In Japan, it is said that the Somei Yoshino, which are the cherry trees planted in this area, have a lifespan of about 60 years. However, thanks to the efforts of the cherry tree guardians, the trees have shown their strong vitality, blooming beautifully for more than 100 years without waning.

When I heard that some of the trees would be replaced, as President Biden mentioned earlier, I decided to send 250 new cherry trees to commemorate the upcoming 250th anniversary of the founding of the United States. (Applause.)

The friendship between Japan and the United States will continue to grow and bloom around the world, thriving on friendship, respect, and trust of the people of both countries. I am confident that the cherry-blossom-like bond of the Japan-U.S. alliance will continue to grow even thicker and stronger here, in the Indo-Pacific, and in all corners of the world.

Mr. President, Dr. Biden, distinguished guests, thank you, once again, for your warm welcome, hospitality, and friendship.

(In English.) Thank you so much. (Applause.)

END 10:32 A.M. EDT

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Full text of Japanese Prime Minister Kishida's speech to U.S. Congress

Leader stresses that Japan has stepped up as a global partner

The following is the full text of Japanese Prime Minister Fumio Kishida's speech at the U.S. Congress on Thursday.

1. Introduction

Mr. Speaker, Madam Vice President, Honorable Members of the United States Congress, Distinguished Guests, Ladies and Gentlemen, Thank you, I never get such nice applause from the Japanese Diet.

And let me introduce my wife, Yuko, who is in the gallery. The fact that I married Yuko should give you great confidence in all my decisions.

I am truly honored to speak here in this citadel of democracy and before you, the representatives of the American people.

Nine years ago, the late Prime Minister Abe, who was a close friend of mine, stood in this very spot and gave an address titled "Toward an Alliance of Hope." I was Foreign Minister in his Cabinet at that time, and I was deeply struck to witness the bond between our two countries.

Since childhood, I have felt a connection to the United States, perhaps because I spent my first three years of elementary school at PS 20 and PS 13 in Queens, New York. Even though I was the only Japanese student there, my classmates kindly accepted me and helped me immerse myself in a new culture.

We arrived in the fall of 1963, and for several years my family lived like Americans. My father would take the subway to Manhattan where he worked as a trade official. We rooted for the Mets and the Yankees, and ate hot dogs at Coney Island. On vacation, we would go to Niagara Falls or here to Washington, D.C.

And I remember things that were strange and funny to a little Japanese boy, like watching the Flintstones. I still miss that show. Although I could never translate "yabba dabba doo."

After 60 years, I have a message for the good people of Queens. Thank you for making my family and me feel so welcome. I have never forgotten it.

So, I speak to you today as a long and close friend of the United States. I know that the National Park Service is undertaking a rehabilitation project in the Tidal Basin.

As a gesture of friendship, Japan will provide 250 cherry trees that will be planted there, in anticipation of the 250th anniversary of your independence.

2. The leadership of the United States

As you might also remember, the 1964 World's Fair was held in Queens. Its symbol was a giant Unisphere, and the fair's theme was "Peace Through Understanding." And yet we also know that peace requires more than understanding. It requires resolve.

The U.S. shaped the international order in the postwar world through economic, diplomatic, military, and technological power. It championed freedom and democracy. It encouraged the stability and prosperity of nations, including Japan. And, when necessary, it made noble sacrifices to fulfill its commitment to a better world.

The United States policy was based on the premise that humanity does not want to live oppressed by an authoritarian state, where you are tracked and surveilled and denied from expressing what is in your heart and on your mind.

You believed that freedom is the oxygen of humanity. The world needs the United States to continue playing this pivotal role in the affairs of nations. And yet, as we meet here today, I detect an undercurrent of self-doubt among some Americans about what your role in the world should be.

3. New Challenges

This self-doubt is arising at a time when our world is at history's turning point. The post-Cold War era is already behind us, and we are now at an inflection point that will define the next stage of human history.

The international order that the U.S. worked for generations to build is facing new challenges, challenges from those with values and principles very different from ours.

Freedom and democracy are currently under threat around the globe. Climate change has caused natural disasters, poverty, and displacement on a global scale. In the COVID-19 pandemic, all humanity suffered.

Rapid advances in AI technology have resulted in a battle over the soul of AI that is raging between its promise and its perils. The balance of economic power is shifting. The Global South plays a greater role in responding to challenges and opportunities and calls for a larger voice.

Turning to Japan's own neighborhood, China's current external stance and military actions present an unprecedented and the greatest strategic challenge, not only to the peace and security of Japan but to the peace and stability of the international community at large.

While such a challenge from China continues, our commitment to upholding a free and open international order based on the rule of law, as well as peace, will continue to be the defining agenda going forward.

As a Hiroshima native, I have devoted my political career to bringing about a world without nuclear weapons. For years, I have worked to revitalize the Non-Proliferation Treaty regime so that we can gain momentum in pursuit of the aspiration. But there exists an imminent danger of nuclear weapons proliferation in East Asia. North Korea's nuclear and missile program is a direct threat. The issue of abductions by North Korea remains a critical issue.

North Korea's provocations have impact beyond the region. It has also exported its ballistic missiles to support Russia's war of aggression against Ukraine, greatly increasing the suffering of the Ukrainian people. Russia's unprovoked, unjust, and brutal war of aggression against Ukraine has entered its third year. As I often say, Ukraine of today may be East Asia of tomorrow.

Furthermore, Russia continues to threaten the use of nuclear weapons, which has contributed to worldwide concern that yet another catastrophe by nuclear weapon use is a real possibility. In this reality, close coordination between Japan and the U.S. is required more than ever to ensure that the deterrence our Alliance provides remains credible and resilient.

New forms of oppression are being imposed on the world. Freedom is being suppressed through digital technologies. Social media is censored, monitored, and controlled.

There are growing cases of economic coercion and the so-called "debt trap" diplomacy, whereby the economic dependency of nations is exploited and weaponized.

Facing such rapidly changing pressures, how do we continue to safeguard our common values?

4. Global Partners

I want to address those Americans who feel the loneliness and exhaustion of being the country that has upheld the international order almost singlehandedly.

I understand it is a heavy burden to carry such hopes on your shoulders.

Although the world looks to your leadership, the U.S. should not be expected to do it all, unaided and on your own.

Yes, the leadership of the United States is indispensable.

Without U.S. support, how long before the hopes of Ukraine would collapse under the onslaught from Moscow?

Without the presence of the United States, how long before the Indo-Pacific would face even harsher realities?

Ladies and gentlemen, as the United States' closest friend, tomodachi , the people of Japan are with you, side by side, to assure the survival of liberty. Not just for our people, but for all people.

I am not saying this out of my strong attachment to America. I am an idealist but a realist, too. The defense of freedom, democracy, and the rule of law is the national interest of Japan.

The Japanese people are fully committed to these values. I do not want to leave our children a society where human rights are suppressed, where political self-determination is denied, where our lives are monitored by digital technology. I know you don't either.

Upholding these values is both a cause and a benefit for our two countries as well as for the generations to come across the world.

Right now, Japanese and U.S. service members are working side by side to deter aggression and ensure peace.

I admire them, I thank them, and I know I speak for all of us when I say -- they have the gratitude of both our nations.

On the spaceship called "Freedom and Democracy," Japan is proud to be your shipmate. We are on deck, we are on task. And we are ready to do what is necessary.

The democratic nations of the world must have all hands on deck. I am here to say that Japan is already standing shoulder to shoulder with the United States.

You are not alone. We are with you.

Japan has changed over the years. We have transformed ourselves from a reticent ally, recovering from the devastation of World War II, to a strong, committed ally, looking outward to the world.

Japan has transformed its national security strategy. Uncertainty about the future stability of the Indo-Pacific region caused us to change our policies and our very mindset. I myself have stood at the forefront in making our bilateral alliance even stronger.

In 2022, we announced that we would secure a substantial increase of our defense budget by FY 2027 to 2% of GDP, possess counterstrike capabilities, and improve cybersecurity. Today, the deterrence that our Alliance provides is stronger than ever, bolstered by U.S. extended deterrence for Japan.

Japan has taken strong sanctions against Russia in the wake of its aggression against Ukraine. We have announced over $12 billion in aid to Ukraine, including anti-drone detection systems. This is part of NATO's aid package, and yes, we are even working with NATO on the other side of the world from us.

I might add that in February, to help a devastated Ukraine get through these agonizing times, I hosted the conference for Ukraine's economic growth and reconstruction. Japan will continue to stand with Ukraine.

As the geopolitical landscape changed and as Japan grew in confidence, we expanded our outlook beyond that of being America's closest ally. We first became a regional partner of the United States, and now we have become your global partner. Never has our relationship been so close, our vision and approach so united.

Today, our partnership goes beyond the bilateral. Examples include trilateral and quadrilateral cooperation among the U.S., Japan, the Republic of Korea, Australia, India, and the Philippines as well as cooperation through the G7 and with ASEAN. The three leaders of the U.S., the Republic of Korea and Japan convened at Camp David last summer to inaugurate a new era of our partnership.

From these various endeavors emerges a multilayered regional framework where our Alliance serves as a force multiplier. And, together with these like-minded countries, we are working to realize a Free and Open Indo-Pacific.

Here in this chamber, we should have strong bipartisan support for these efforts.

Japan believes in U.S. leadership, and we also believe in the U.S. economy. Japan is the number one foreign direct investor in the United States. Japanese companies have invested around $800 billion, creating almost one million American jobs. These are good jobs with half a million jobs in the manufacturing sector alone.

At home, I am embarking on a set of initiatives called a New Form of Capitalism to drive the Japanese economy. The public and private sectors are joining hands to transform the social challenges we face into engines of growth. Wage increases, capital investment, stock prices -- all have attained levels not seen for thirty years. The Japanese economy is now making strides by capitalizing on these unprecedented and major changes. A growth-oriented Japanese economy should also spur even greater investment in the United States.

And we can then help boost the global economy to steer it toward a strong growth trajectory in the years to come. Just yesterday, President Biden and I demonstrated our commitment to leading the world on the development of the next generation of emerging technologies, such as AI, quantum, semiconductors, biotechnology, and clean energy.

And the scope of our bilateral cooperation expands to space as well, illuminating our path toward a brighter and more hopeful tomorrow. The TV broadcast of Apollo 11's lunar landing in 1969 is still seared into my memory. Japan's lunar lander mission in January achieved the first pinpoint landing in history.

Yesterday, President Biden and I announced that a Japanese national will be the first non-American astronaut to land on the Moon on a future Artemis mission.

We have two astronauts with us today. Would Mr. Hoshide and Mr. Tani please stand?

Mr. Akihiko Hoshide has flown to space three times and served as commander of the International Space Station for five months in 2021.

Next to him, is Mr. Daniel Tani. He is a retired Japanese American astronaut who has conducted six spacewalks and in his two missions logged over 50 million miles.

Which is a lot of frequent-flyer points. Mr. Hoshide and Mr. Tani are living symbols of our collaboration in space, and we will have many more such collaborations in the future. Thank you, gentlemen.

5. Conclusion

Let me close with this final thought. I want you to know how seriously Japan takes its role as the United States' closest ally.

Together we carry a large responsibility. I believe that we are essential to peace, vital to freedom, and fundamental to prosperity.

Bonded by our beliefs, I pledge to you Japan's firm alliance and enduring friendship.

"Global Partners for the Future." -- We are your global partner today, and we will be your global partner in the years ahead.

Thank you for inviting me, thank you for your hospitality, and thank you for the role you play in the world.

Japan's Kishida says U.S. not alone in upholding world order

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Essay on Lohri Festival in English
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Speech on Lohri
2-minute Speech on Lohri. Ladies and Gentlemen, boys and girls, today we gather to talk about a vibrant festival from the land of five rivers, Punjab. This festival is Lohri, a celebration that fills the air with joy, warmth, and the aroma of popcorn. Lohri marks the end of the cold winter and the arrival of longer, warmer days.
Essay on Lohri in 100, 200 and 300 Words in English
Essay on Lohri in 100 Words in English. Lohri is a popular harvesting festival in Punjab that holds its cultural importance. It is celebrated in the middle of January each year with pomp and show. The festival has its unique importance as it marks the end of winter and the beginning of summer in the north. The people dance around the bonfires ...
English Essay, Paragraph, Speech on "Lohri Festival" for Kids, Students
Essay on "Lohri" Festival. Lohri is a festival of harvest. This seasonal celebration falls on the thirteenth day of January in North India. The states of Punjab and Haryana generally observe the festival.
Paragraph on Lohri 100, 150, 200, 250 to 300 Words for Kids, Students
Paragraph on Lohri: Lohri is a folk festival of Punjab. It is mainly celebrated by the Sikhs and Hindus of the Punjab region. It is celebrated in the winter season on the 13th of January every year. Lohri is also known as Lai Loee. You can read more Paragraph Writing about articles, events, people, sports, technology many more.
Essay on Lohri Festival
500 Words Essay on Lohri Festival Introduction to Lohri. Lohri, a popular Punjabi festival, is a vibrant celebration that marks the culmination of winter. It is observed on the last day of the month of Paush, a day known as Makar Sankranti in other parts of India. The festival is a harbinger of longer days and the onset of the spring season.
Essay on Lohri Festival of Punjab for Students in English (1000 Words)
Essay on Lohri Festival of Punjab in English (1000 Words) Lohri is a famous Punjabi folk festival that is celebrated in winter mainly by the Sikhs and Hindus belonging from Punjab in the Northern part of the Indian subcontinent. It is held on January 13 every year. There is a lot of significance and legends about the Lohri festival.
English Essay/Paragraph/Speech on "Lohri Festival" for Kids and
English Essay/Paragraph/Speech on "Lohri Festival" for Kids and Students for Class 8, 9, 10, Class 12 and Graduation Examination. Lohri Festival . Lohri is a festival of harvest. This seasonal celebration falls on the thirteenth day of January in North India. The states of Punjab and Haryana generally observe the festival.
Essay on Lohri Festival in English
Paragraph on Lohri festival in English- 150 Words. Lohri is a vibrant and joyful festival celebrated in North India. This festival particularly belongs to Punjab. It marks the end of extreme winter and the beginning of longer days. The joyful activities belonging to the festival centered around fire, such as bonfires.
Lohri Essay in 10 Lines & 100, 500 Words for Students
Also See - Pongal Festival Essay - 10 Lines, 100 & 500 Words 10 Lines About Lohri festival in English. The word "Lohri" is believed to have originated from the Punjabi word "loh," which means the warmth and light of the fire. The festival of Lohri is associated with lighting bonfires, and the warmth and light of these bonfires play a significant role in the celebrations.
Lohri
JANUARY 13, 2024. Used to mark the coldest day of the year, Lohri (LOH-ree) signifies the start of winter solstice and is followed by the longest night and shortest day of the year. Often referred to as the 'Bonfire Festival' or the 'Festival of Farmers,' Lohri is a time to express gratitude and socialize with festive songs and dances ...
What is Lohri ? Lohri speech in english for kids
What is Lohri ? Lohri speech in english for kids | Best speech on Lohri festival 10 lines | Ojasyaa A very warm welcome to Ojasyaa channel.Wish You All Happy...
Short and Long Paragraph on Lohri for Students
As per the English calendar, Makar Sankranti falls on 13th January; though, some years it may be observed on 14th January. Preparations for Lohri begin days before the final day. Girls, boys, and women start collecting wood and sticks, a month before Lohri, to be burned in the bonfire. The festival means a lot to the newlyweds.
Essay on Lohri Festival in English
Lohri is one of those festivals in India which holds historical significance. It is a festival of harvest. The festival is celebrated in mid-January in the Indian states of Punjab, Haryana, and Himachal Pradesh. It bids farewell to winter and celebrates the arrival of the spring. People believe that after the day of Lohri, the days start ...
Lohri speech for kids
Happy Lohri FriendsFew Lines on Lohri For kidsLohri speech in EnglishSimple and easy Essay on LohriPoem on Lohri For kidsI hope you like it 👍Thanks for watc...
Speech on Lohri Festival
First of all I wish you a very Happy Lohri. My self Chetan Darji from Class 12th. Today I would like to give a speech on Lohri Festival. Lohri is a famous festival of Punjabi people which is celebrated with great pomp. It falls every year on 13th January in the month of Paush or Magh according to the Hindu Calender.
10 Lines on Lohri Festival for Students and Children in English
Set 2 - 10 Lines on Lohri Festival for School Students. Set 2 is helpful for students of Classes 6, 7 and 8. Lohri is the festival of harvesting and richness of the Sugarcane crops. As the traditional time to harvest sugarcane is January, Lohri is known to be a harvesting festival. The Day after Lohri is seen to be the Financial New Year.
Lohri speech in english
best speech on lohri festival in english for studentswhy is Lohri celebrated how is Lohri celebratedsignificance of Lohri festival#lohriessay#lohrispeech#loh...
Lohri Essay In English 2023
Lohri (200 Words) Introduction: Lohri is a popular winter Punjabi folk festival. This festival is celebrated with great pomp in North India. It is celebrated a day before Makar Sankranti. This festival is celebrated every year on 13th or 14th January. Lohri festival is considered to mark the end of winter.
Ambedkar Jayanti 2024: 3 Short Speech Ideas For Students ...
Ambedkar Jayanti, also known as Bhim Jayanti, is an annual celebration held on the 14th of April to honour the birth anniversary of Dr. Bhimrao Ramji Ambedkar. He dedicated his life to advocating for the rights of marginalised communities such as the untouchables, women, and labourers. Dr. B R ...
Speech on Lohri in English
Welcome to my channel#StudyPrideHubHello EveryoneToday in this video we will learnHow to write Speech on Lohri festival, Speech on lohri in English #StudyPri...
MASTERS '24: Matsuyama impresses champions dinner with speech. In
AUGUSTA, Ga. (AP) — Hideki Matsuyama took a few minutes to scroll through his phone until he found the one photo that caused him so much anxiety, and the one that gave 31 men in green jackets deep admiration for the newest member of the Masters Club. The photo shows a typewritten, one-page speech that Matsuyama delivered two years ago. As the Masters champion, he hosted the dinner upstairs ...
Lohri, Makar Sankranti, and Pongal: India's winter harvest festivals
For many Hindus, mid-January is the time for India's winter harvest celebrations. A seasonal observance that is also religiously significant, the festival is commemorated throughout India under different names. In the northwestern state of Punjab it is called Lohri. In other parts of northern and central India it is known as Makar Sankranti. And in the southern Indian state of Tamil Nadu, it ...
Remarks by President Biden and Prime Minister Kishida Fumio of Japan at
South Lawn 10:14 A.M. EDT PRESIDENT BIDEN: Mr. Prime Minister, Mrs. Kishida, welcome. Welcome, welcome, welcome. On behalf of Jill and me, the Vice President and the Second Gentleman, and all the ...
Full text of Japanese Prime Minister Kishida's speech to U.S. Congress
The following is the full text of Japanese Prime Minister Fumio Kishida's speech at the U.S. Congress on Thursday. 1. Introduction. Mr. Speaker, Madam Vice President, Honorable Members of the ...
Speech on Lohri Festival in English
Playlist :-Fancy dress speech playlisthttps://youtube.com/playlist?list=PLgqPtvIGe10dXsnycCFgTqwYslMYFM-1g10 Lines English Essayhttps://youtube.com/playlist?...
Free Speech Is Alive and Well at Vanderbilt University
Michigan Tech has come out on top and Harvard at the bottom in the largest-ever survey looking into the state of free speech on America's college campuses. Most elite colleges, including Penn and ...
Best Lohri Speech for Kid's in English
lohri speech for kids || 10 lines on lohri in english || simple and easy essay on lohri || 10 lines on lohri festival || लोहड़ी पर निबंध || hindi speech on l...
Lohri speech in English
Hi Guys,in this video i am going to give a 10 lines essay on lohri that i prepared for school.Wish You All Happy Lohri ! In this video a little girl is givin...

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