feast of the presentation of the lord images

Pictures for the feast of the Presentation of the Lord (2 February) - aka Candlemas

Presentation in the Temple

Presentation of Jesus in the Temple

Contemporary

La presentación de cristo en el templo.

Jesus' presentation at the Temple

Anna with the baby Jesus

The Purification

Presentation of the Lord

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The Feast of the Presentation of the Lord

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Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. The Church at Jerusalem observed the feast as early as the first half of the fourth century, and likely earlier. The feast celebrates the presentation of Christ in the temple at Jerusalem on the 40th day after His birth.

Quick Facts

• Date:  February 2
• Type of Feast:  Feast
• Readings:  Malachi 3:1-4; Psalm 24:7, 8, 9, 10; Hebrews 2:14-18; Luke 2:22-40 ( full text here )
• Prayers:   Nunc  Dimities , the Canticle of Simeon (Luke 2:29-32); see below
• Other Names for the Feast:  Candlemas, the Feast of the Purification of the Virgin, the Meeting of the Lord, the Presentation of Jesus in the Temple

History of the Feast of the Presentation of the Lord

According to Jewish law, the firstborn male child belonged to God, and the parents had to "buy him back" on the 40th day after his birth, by offering a sacrifice of "a pair of turtledoves, or two young pigeons" ( Luke 2:24 ) in the temple (thus the "presentation" of the child). On that same day, the mother would be ritually purified (thus the "purification").

Saint Mary and Saint Joseph kept this law, even though, since Saint Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his gospel, Luke recounts the story ( Luke 2:22-39 ).

When Christ was presented in the temple, "there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel" ( Luke 2:25 ) When Saint Mary and Saint Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon:

Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel ( Luke 2:29-32 ).

The Original Date of the Presentation

Originally, the feast was celebrated on February 14, the 40th day after Epiphany (January 6), because Christmas wasn't yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ's first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on December 25, so the Feast of the Presentation was moved to February 2, 40 days later.

Why Candlemas?

Inspired by the words of the Canticle of Simeon ("a light to the revelation of the Gentiles"), by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Candlemas and Groundhog Day

This emphasis on light, as well as the timing of the feast, falling as it does in the last weeks of winter, led to another, secular holiday celebrated in the United States on the same date: Groundhog Day. You can learn more about the connection between the religious holiday and the secular one in Why Did the Groundhog See His Shadow?

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The Feast of the Presentation

According to the Church’s liturgical calendar, the feast held on Feb. 2 each year is in honor of the Presentation of the Lord. Some Catholics recall this day as the feast of the Purification of the Blessed Virgin Mary because such was the feast day named until the 1969 changes in the Church’s calendar.

In fact, according to Luke’s Gospel, the presentation of Jesus and the purification of the Blessed Mother took place in the Temple on the same day, and both are remembered during Mass on Feb. 2. Also, in several countries, Candlemas is simultaneously celebrated on this day and involves a candlelight procession that was popularized in the Middle Ages. Until the Second Vatican Council the feasts on Feb. 2 ended the Christmas season. Today, the season ends in January on the feast of the Baptism of our Lord.

As early as the fourth century Christians commemorated the presentation of Jesus in the Temple, but, at the time, there was no feast name attached. In seventh-century Rome, the Church named the celebration the feast of the Purification of the Blessed Mother Mary, and it remained that way for nearly 1,300 years. In the reforms after Vatican II, the feast was given a stronger focus on Jesus (by stressing the Presentation of Jesus), but clearly the events of purification and presentation that took place when Jesus was 40 days old (see Lk 2:22-39) are tied together and thus commemorated together.

Purification and Presentation

Under Mosaic law found in the Old Testament Book of Leviticus, a Jewish woman who gave birth to a child was considered unclean (see 12:1-8). The mother of a newborn could not routinely go out into public and had to avoid all things sacred, including the Temple. If her child was a male, this exclusion lasted for 40 days. If the child was female, the period lasted 80 days. This was a ceremonial seclusion and not the result of sin or some kind of wrongdoing on the part of the mother.

At the end of the 40 or 80 days the woman presented herself at the Temple to be purified. If the baby was her firstborn male child, the infant was brought along to the Temple to be dedicated to the Lord. The law in Exodus specifies that the first male child belongs to God (see 13:2-16). This law is a tribute to God for His sparing the firstborn Israelite males during the time of the Exodus from Egypt. The firstborn Egyptian male children, of course, were not spared.

The mother’s purification ritual obliged her to bring, or purchase at the Temple, a lamb and a turtledove as sacrificial offerings. The lamb was offered in thanksgiving to God for the successful birth of the child; the turtledove was a sin offering. Families that could not afford a lamb could bring two pigeons or two turtledoves. After these animals were sacrificed, the Temple priest prayed over the woman and she could once again resume her normal role or status.

Mary, the ever spotless Mother of God, certainly did not have to comply with this ritual, but did so to honor God and observe all the rules handed down by Moses. She was the holiest of all women, but she still submitted to the humbling requirements of the law. She remained at home for 40 days, denied herself all association with sacred things and on the day required walked the five miles from Bethlehem to the Temple in Jerusalem. Arriving at the Temple, Mary likely stood in line and waited her turn to see the priest.

Nunc Dimittis

In Luke’s Gospel, Jesus, Mary and Joseph go to the Temple offering two turtledoves for Mary’s purification. Along with Mary’s willing submission, Jesus is presented into the hands of the priest and thus to God. In accordance with the Old Testament, the child was blessed and then bought or ransomed back by the family who would pay five shekels into the Temple treasury. The Savior of the world is ransomed in the manner of every other Hebrew boy. “When the days were completed for their purification according to the law of Moses, they took him up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, ‘Every male that opens the womb shall be consecrated to the Lord’”(Lk 2:22-24; see Nm 18:15-16).

The Gospel of Luke explains that the old prophet Simeon and the prophetess Anna were at the Temple that day (see 2:22-38). They, like many others, had spent their lifetime waiting, longing for a Messiah, and the Holy Spirit had revealed to Simeon that he would not die until he had seen the Savior. Among all the children and mothers coming into the Temple, Simeon recognized Jesus as the Christ Child; he held Jesus and exclaimed this hymn of thanksgiving, “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in sight of all the peoples, a light for revelation to the Gentiles, and glory for your people Israel” (2:29-32). The hymn has traditionally been termed the Nunc Dimittis , from the Latin, “ Nunc dimittis servum tuum, Domine, secundum verbum tuum in pace .”

Like Mary, Jesus the Divine Son of God did not have to undergo these rituals, but His parents willingly complied in order to pay tribute to Jewish laws, to avoid any possible scandal and in so doing demonstrated profound humility. They acquiesced to the law like all poor Jewish families.

The Holy Family must have experienced great joy, even wonder at all that had happened to them. Consider the events of the previous weeks. First, the shepherds miraculously arrived to adore and praise Jesus on the night He was born. And now, Simeon, another stranger, singles out Jesus as the Savior, not only of Israel but of the world. Someday all the other children being presented will know Jesus as their Savior. But here in the Temple there is also pain. The old prophet, moved by the Holy Spirit, tells Mary that she will experience unspeakable grief because of the outrageous way the world would judge and treat her Son. But Mary remained always committed to God’s will and to her Son.

Feb. 2 is on the liturgical calendar as the feast of the Presentation of the Lord, but in addition to the presentation, the Mass recalls Mary’s humble submission to the purification ritual.

D.D. Emmons writes from O’Fallon, Ill.  

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The Presentation of the Lord

February 2: Presentation of the Lord—Feast

Liturgical Color: White Version: Full – Short

Quote: When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, “Every male that opens the womb shall be consecrated to the Lord,” and to offer the sacrifice of “a pair of turtledoves or two young pigeons,” in accordance with the dictate in the law of the Lord. ~Luke 2:22–24

Reflection: Mary and Joseph were faithful Jews who obeyed the Law of Moses. Jewish Law prescribed that two ritual acts needed to take place for a firstborn son. First, the mother of a newborn son was ritually unclean for seven days, and then she was to “spend thirty-three more days in a state of blood purity” (Leviticus 12). During these forty days she was not to “touch anything sacred nor enter the sanctuary till the days of her purification are fulfilled.” For this reason, today’s feast has at times been called the “Purification of Mary.” Second, the father of the firstborn son was to “redeem” the child by making an offering to the priest of five shekels so that the priest would then present the child to the Lord (see Numbers 18:16). Recall that the firstborn male of all the Egyptians, animals and children, was killed during the tenth plague, but the firstborn males of the Israelites were spared. Thus, this offering made for the firstborn son in the Temple was a way of ritually redeeming him in commemoration of protection during that plague. Since Jesus was presented in the Temple for this redemption, today’s feast is now referred to as the “Presentation in the Temple.”

“Candlemass” is also a traditional name given to today’s feast because as early as the fifth century, the custom of celebrating this feast with lighted candles had developed. The lit candles symbolized Simeon’s prophecy that Jesus would be “a light for revelation to the Gentiles.” Lastly, this Feast has been referred to as the “Feast of the Holy Encounter” because God, in the Person of Jesus, encountered Simeon and Anna in the Temple.

Today’s feast is celebrated in our Church forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. It is in that holy encounter that Jesus’ divinity is manifested by a human prophet for the first time. At His birth, the angels proclaimed His divinity to the shepherds, but in the Temple, Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce the Immaculate Heart of Mary. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). Thus, these ritual acts were also a moment in which Jesus’ divine mission was made manifest to the world.

As we celebrate Mary’s ritual purification and Jesus’ ritual redemption, we should see them as acts in which we are called to participate. First, each of us is unworthy of entering the true Temple of the Lord in Heaven. Yet we are invited to enter that Temple in union with Mary, our Blessed Mother. It was her consent to the will of God that opened the door of God’s grace to us all, enabling us to spiritually become Jesus’ “mother” by allowing Him to be born in our hearts by grace. With her, we are now able to appear before God, purified and holy in His sight.

We must also see Saint Joseph redeeming us as he presented Jesus in the Temple. In offering Christ Jesus to the priest to offer Him to the Father, Saint Joseph also presents all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

Ponder, today, your soul being the new temple of the Lord, and acknowledge your need to be purified and offered to the Father in Heaven. As Christ continues to enter into the temple of your soul, pray that He will shine forth for others to see so that, like Simeon and Anna, they will encounter our Lord within you.

Prayer: My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law You revealed to Moses. In that offering, our souls are purified and we are offered to Your Father with You. I thank You for the gift of salvation and pray that my soul will always radiate Your light as You dwell within me. Jesus, I trust in You.

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As faithful Jews who obeyed the Law of Moses, Mary and Joseph performed two ritual acts that the law prescribed after the birth of the firstborn son—Mary’s ritual purification and Jesus’ dedication. The Presentation of the Lord is celebrated forty days after Christmas, marking the day that Mary and Joseph would have brought Jesus into the Temple. Though Mary was pure and free from sin from the moment of her conception, and though the Son of God did not need to be redeemed, Mary and Joseph fulfilled these ritual obligations.

At the heart of this celebration is the encounter of Simeon and Anna with the Christ Child in the Temple. Simeon was the first to understand and proclaim Jesus as the Savior of the World. He also prophesied that this salvation would be accomplished by a sword of sorrow that would pierce Mary’s Immaculate Heart. Anna, a prophetess, also came forward and “gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem” (Luke 2:38). In the ritual acts in the Temple, Jesus’ divine mission was made manifest to the world.

We are invited to participate in Mary’s ritual purification and Jesus’ ritual redemption. Each of us is unworthy of entering the true Temple of the Lord in Heaven, yet we are invited to do so in union with Mary, our Blessed Mother. It was her consent to God’s will that opened the door of God’s grace to us all. By allowing Jesus to be born in our hearts by grace, we spiritually become Jesus’ “mother.” With her, we are now able to appear before God, purified and holy in His sight.

In presenting Jesus in the Temple, Saint Joseph also redeems us by presenting to the Father all who strive to live in union with Jesus. The hope is that, like Simeon and Anna, others will see God alive within us and experience the Savior of the World through us.

My saving Lord, Your loving parents offered You to Your Father in the Temple in accordance with the Law. In that offering, our souls are purified and offered to Your Father. May my soul always radiate Your light from within me. Jesus, I trust in You.

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Why do Catholics celebrate the feast of the Presentation?

This feast day celebrates both the Presentation of Jesus in the Temple, as well as the Purification of Mary, which was required by the Mosaic Law forty days after the birth of a child.

The Church celebrates the feast of the Presentation of the Lord on February 2, also called Candlemas for the custom of using lighted candles. In the early Church it was often celebrated on February 14th, 40 days after the Epiphany, in keeping with the practice of celebrating Christmas on that date in the East. Among the Orthodox it is known as the Hypapante (“Meeting” of the Lord with Simeon).

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The Catechism of the Catholic Church (paragraph 529) teaches,

The presentation of Jesus in the temple shows him to be the firstborn Son who belongs to the Lord. With Simeon and Anna, all Israel awaits its encounter with the Savior-the name given to this event in the Byzantine tradition. Jesus is recognized as the long-expected Messiah, the “light to the nations” and the “glory of Israel,” but also “a sign that is spoken against.” The sword of sorrow predicted for Mary announces Christ's perfect and unique oblation on the cross that will impart the salvation God had “prepared in the presence of all peoples.”

It is also important to note that, as a poor family, the Holy Family gave an offering of a pair of turtledoves or two young pigeons. However, the Lamb whom they brought to the Temple was the Lamb of God.

He was presented when He was still a newborn, only 40 days old.

“In the mysterious encounter between Simeon and Mary, the Old and New Testaments are joined. Together the aging prophet and the young mother give thanks for this Light which has kept the darkness from prevailing. It is the Light which shines in the heart of human life: Christ, the Saviour and Redeemer of the world, ‘a light for revelation to the Gentiles and for the glory of his people Israel.’” – Pope St. John Paul II

The Gospel of Luke 2:22-40 states:

And when the time came for their purification according to the law of Moses, they brought him up to Jerusalem to present him to the Lord (as it is written in the law of the Lord, “Every male that opens the womb shall be called holy to the Lord”) and to offer a sacrifice according to what is said in the law of the Lord, “a pair of turtledoves, or two young pigeons.” Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, looking for the consolation of Israel, and the Holy Spirit was upon him. And it had been revealed to him by the Holy Spirit that he should not see death before he had seen the Lord’s Christ. And inspired by the Spirit he came into the temple; and when the parents brought in the child Jesus, to do for him according to the custom of the law, he took him up in his arms and blessed God and said, “Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel.” And his father and his mother marveled at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed.” And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem. And when they had performed everything according to the law of the Lord, they returned into Galilee, to their own city, Nazareth. And the child grew and became strong, filled with wisdom; and the favor of God was upon him.

Regarding Simeon and Anna, Pope Benedict XVI said,

Even the priests proved incapable of recognizing the signs of the new and special presence of the Messiah and Saviour. Alone two elderly people, Simeon and Anna, discover this great newness. Led by the Holy Spirit, in this Child they find the fulfilment of their long waiting and watchfulness. They both contemplate the light of God that comes to illuminate the world and their prophetic gaze is opened to the future in the proclamation of the Messiah: “Lumen ad revelationem gentium!” (Lk 2:32). The prophetic attitude of the two elderly people contains the entire Old Covenant which expresses the joy of the encounter with the Redeemer. Upon seeing the Child, Simeon and Anna understood that he was the Awaited One.

“… while we are still at the dawn of Jesus’ life, we are already oriented to Calvary. It is on the Cross that Jesus will be definitively confirmed as a sign of contradiction, and it is there that his Mother’s heart will be pierced by the sword of sorrow. We are told it all from the beginning, on the 40th day after Jesus’ birth, on the feast of the Presentation of Jesus in the Temple, so important in the Church’s liturgy.” - Pope St. John Paul II

This is a Hebrew name that means “he has heard” or “God has heard.”

When is St. Simeon’s feast day?

The Church celebrates his feast day on the day after Candlemas, February 3.

In Hebrew navi, a prophet is one who tells, a spokesperson of God, speaking divine truth, or foretelling what will be the consequences for the future. On both counts, Simeon was a prophet, who revealed the truth about who Jesus was, as well as the implications for Israel, for Jesus Himself and for Mary.

Originally taken from the Hebrew name Hannah, it means “favor” or “grace.”

When is St. Anna’s feast day?

Anna the Prophetess shares a feast day with St. Simeon on February 3.

“In the encounter between the old man Simeon and Mary, a young mother, the Old and New Testaments come together in a wondrous way in giving thanks for the gift of the light that shone in the darkness and has prevented it from prevailing: Christ the Lord.” - Pope Benedict XVI

St. Simeon offered this prayer,

Lord, now lettest thou thy servant depart in peace, according to thy word; for mine eyes have seen thy salvation which thou hast prepared in the presence of all peoples, a light for revelation to the Gentiles, and for glory to thy people Israel. (Luke 2:29-32)

Called the Nunc Dimittis, for the first words in the Latin Vulgate, it is one of the three major Canticles used in the Church’s liturgy. It is said each evening at the end of Night Prayer, the last Divine Office of the Liturgy of the Hours, or Breviary. The other Canticles are that of Zechariah, used for Lauds or Morning Prayer, and of Mary (the Magnificat), used for Vespers or Evening Prayer.

After speaking of Jesus, St. Simeon then spoke to Mary of her role of accompanying her Son in His redemptive suffering. Simeon reveals, as well, Mary’s own mission of intercession and compassion for us, her spiritual children.

Behold, this child is set for the fall and rising of many in Israel, and for a sign that is spoken against (and a sword will pierce through your own soul also), that thoughts out of many hearts may be revealed. (Luke 2:34-35)

“This is the meeting point of the two Testaments, Old and New. Jesus enters the ancient temple; he who is the new Temple of God: he comes to visit his people, thus bringing to fulfilment obedience to the Law and ushering in the last times of salvation.” - Pope Benedict XVI

Anna is the prophetess who saw the Holy Family at the Presentation of Jesus at the temple. The Gospel of Luke 2:36-38 tells us about Anna:

And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher; she was of a great age, having lived with her husband seven years from her virginity, and as a widow till she was eighty-four. She did not depart from the temple, worshiping with fasting and prayer night and day. And coming up at that very hour she gave thanks to God, and spoke of him to all who were looking for the redemption of Jerusalem.

The purification was ritual, preparatory to worship, in this case after the momentous events of childbirth and the time of rest or “laying in” afterwards. Thus, the Jewish priest purified himself by bathing before entering the holy place, and, similarly, the priest at Mass washes his hands before beginning the Eucharistic Prayer and handing the Body and Blood of Christ.

Mary, although morally pure, fulfilled her religious obligations by being purified 40 days after Jesus’ birth. Throughout her life, the Blessed Mother was always obedient to God’s Will, in this case expressed through the laws given to Israel through Moses.

“Simeon’s words seem like a second Annunciation to Mary, for they tell her of the actual historical situation in which the Son is to accomplish his mission, namely, in misunderstanding and sorrow. While this announcement on the one hand confirms her faith in the accomplishment of the divine promises of salvation, on the other hand it also reveals to her that she will have to live her obedience of faith in suffering, at the side of the suffering Savior, and that her motherhood will be mysterious and sorrowful.” — Pope St. John Paul II

This is the day when candles are blessed in the Church and traditionally have been lit in celebration of the feast.

Pope St. John Paul II said, “Christian traditions of the East and West have been interwoven, enriching the liturgy of this feast with a special procession in which the light of candles both large and small is a symbol of Christ, the true Light who came to illumine his people and all peoples.”

Candlemas is celebrated 40 days after Christmas. According to Leviticus 12, women should be purified 40 days after a son’s birth (33 days after the boy’s circumcision) and 80 days after a daughter’s birth. The purification was ritual, and preparatory to worship, in this case after the momentous events of childbirth and the time of rest or “laying in” afterwards.

In the Ordinary Form of the Latin Rite, the liturgical forms and calendar as revised after the Second Vatican Council, the last day of the Christmas Season is the Baptism of Our Lord, when His hidden life ended and His public ministry began.

However, the Church maintains an Extraordinary Form of the Latin Rite which utilizes the forms and calendar in use prior to the Council. In this usage, the Christmas Season continues until the Feast of the Presentation. Many Catholics, therefore, maintain their Christmas decorations through Candlemas.

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Pope St. John Paul II said,

The prophetic words spoken by the aged Simeon shed light on the mission of the Child brought to the temple by his parents: “Behold this child is set for the fall and rising of many in Israel, and for a sign that is spoken against ... that thoughts out of many hearts may be revealed” (Lk 2:34-35). To Mary Simeon said: “And a sword will pierce through your own soul also” (Lk 2:35). The hymns of Bethlehem have now faded and the cross of Golgotha can already be glimpsed; this happens in the temple, the place where sacrifices are offered. The event we are commemorating today is thus a bridge as it were, linking the two most important seasons of the Church's year.

Pancakes are the traditional choice on Candlemas. In Mexico, people eat tamales on this feast day, and in France, they eat crepes.

Feast of the Presentation of the Lord

Forty days after Christmas, the Church celebrates the Feast of the Presentation of the Lord, an event that the evangelist Luke recounts in Chapter 2 of his Gospel. In the East, the celebration of this feast dates back to the 4 th century. By the year 450, it was called The Feast of the Meeting of the Lord because Jesus enters the Temple and “meets” the priests, as well as Simeon and Anna, representatives of the people of God. Around the middle of the 5 th century, we know the feast was also celebrated in Rome. At a certain point, the blessing of candles was added to this feast to recall that Jesus is the “light to the gentiles”. Thus, this feast is also sometimes referred to as Candlemas.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons , in accordance with the dictate in the law of the Lord. Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying: “Now, Master, you may let your servant go in peace, according to your word, for my eyes have seen your salvation, which you prepared in the sight of all the peoples: a light for revelation to the Gentiles, and glory for your people Israel.”  (Lk. 2:22-25, 27-32)

The offering

According to the Mosaic law, the first-born male was the Lord’s possession and was destined to serve in the temple. Later, when the descendants of Levi, the Levites, assumed this service in the temple, this prescription was no longer enforced. However, the first-born son had to be redeemed with a monetary offering to maintain the priests.

The meeting with Simeon

“ He came in the Spirit into the temple ”. This is a detail that must be highlighted. Simeon is moved by the inspiration of the Holy Spirit. This explains how he “recognizes” Jesus as the Awaited One, the light of the Gentiles. He is the Light before whom one needs to take a stand: “ The true light, which enlightens everyone, was coming into the world…but the world did not know him” (Jn. 1:9, 10).

A sword will pierce your heart

Simeon blesses both parents, but addresses his words only to the Baby’s Mother. The Baby will be a sign of contradiction: Jesus is the light of the world, but He will be rejected. Jesus will be admired and loved, but He will be crucified, defeated. He will die and rise. He will trod the way of contradiction that will pierce His Mother’s heart.

The meeting with Anna

The Prophetess Anna arrives in the Temple too. From the details the Evangelist gives, it is evident that she too is a godly woman. She is elderly, a widow. Her being a “prophetess”, allows her to discern what others find it difficult to see: the presence of God. She knows how to go beyond appearances in order to see the Baby her people have been waiting for.

The average age at Jesus’ time was approximately 40 years. But Luke says that both Simeon and Anna were “elderly”. People who are elderly generally live on their memories. They are nostalgic for times gone by. It is the young, instead, who live in hope, who look to the future. In this case, we find before us two old people who, before this Child, look toward the future, who expect something, who are awestruck. They sing of joy and hope. These details make us understand how young at heart they were because God and His promises dwelt in their hearts – and God does not disappoint.

We too are involved in this “vision” because all who live the Gospel are and will be signs of contradiction. Courage is required to take a stand before the Lord Jesus, the “ Light for revelation ”. Even more so, this requires first of all being “of God”, like Simeon and Anna. Furthermore, it requires an awareness that everything will not always be completely clear. After all, Joseph and Mary were “ amazed ” by what was said. But, as we know, before this difficulty, Mary “ kept all these things, pondering them in her heart ”.

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What is Candlemas? The Beautiful Biblical Celebration Explained

Every year, the Church celebrates the  Feast of the Presentation of the Lord   and the Purification of Our Lady  on Feb. 2, also known as Candlemas.

Candlemas is also the traditional conclusion to the Christmas season.

But what is Candlemas? Why does the Church use candles during this celebration?

This video explains that according to tradition, “the presentation at the temple brought Christ’s light to the core of the Jewish center that began its earthly journey in the small village of Bethlehem, now who for all of Jerusalem to see.

“We celebrate Candlemas as a reminder that the light of Christ is among us, no matter how dark, remote, or impoverished our condition. His light is able to penetrate even the darkest heart.”

Listen to the full explanation below:

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Feast of the Presentation of the Lord

Sunday february 2, 2025, historical and liturgical significance, biblical narrative, reflections on obedience and purification, the role of simeon and anna, personal and community implications.

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The Feast of the Presentation of the Lord holds a significant place in the Catholic liturgical calendar. Celebrated on February 2nd, this feast commemorates the event where Mary and Joseph presented the infant Jesus in the temple. This event has deep historical roots, as it is linked to the Jewish tradition of presenting the firstborn to God.

In the Book of Exodus, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. The presentation of Jesus in the temple holds great Christian significance as well. It symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah.

By presenting Jesus in the temple, Mary and Joseph were acknowledging His divine mission and surrendering Him to God's will. This act of obedience and devotion is a powerful example for all believers. It reminds us of the importance of offering ourselves and our loved ones to God, trusting in His plan for our lives.

The Feast of the Presentation of the Lord invites us to reflect on the obedience and purification that Mary and Joseph exemplified. It reminds us of the need to continually present ourselves to God, seeking His guidance and purification. This feast also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen.

In the following sections, we will delve deeper into the historical and liturgical significance of this feast, explore the biblical narrative surrounding the presentation of Jesus, and reflect on the symbolism of light in this event.

The Feast of the Presentation of the Lord holds a rich historical and liturgical significance. Its origin can be traced back to Jewish tradition, as described in the Book of Exodus. In this book, it is stated that every firstborn male child belongs to God and must be consecrated to Him. This tradition was followed by Mary and Joseph, who brought Jesus to the temple to fulfill this requirement. By presenting Jesus in the temple, they were acknowledging His divine mission and surrendering Him to God's will.

In the Christian tradition, the Feast of the Presentation of the Lord has evolved to commemorate this significant event. It holds great importance as it symbolizes the fulfillment of the Old Testament prophecies and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on the obedience and purification that Mary and Joseph exemplified. It serves as a reminder of the need to continually present ourselves to God, seeking His guidance and purification.

The Feast of the Presentation of the Lord also highlights the role of Simeon and Anna, who recognized Jesus as the Savior and proclaimed His significance to all who would listen. Their presence in the temple further emphasizes the divine nature of this event and the profound impact it had on those who witnessed it.

Overall, the historical and liturgical significance of the Feast of the Presentation of the Lord is rooted in both Jewish and Christian traditions. It serves as a reminder of the obedience and devotion of Mary and Joseph, the fulfillment of prophecies, and the recognition of Jesus as the long-awaited Messiah. This feast invites believers to reflect on their own obedience and purification, and to surrender themselves to God's will.

The biblical narrative of the Feast of the Presentation of the Lord, as described in Luke 2:22-40, is a significant event in the life of Jesus. Mary and Joseph, in obedience to God's law, brought Jesus to the temple to present Him to the Lord. This act symbolized their recognition of Jesus as the Son of God and their willingness to surrender Him to God's will.

As Mary and Joseph entered the temple, they encountered Simeon, a devout and righteous man who had been waiting for the consolation of Israel. Led by the Holy Spirit, Simeon took Jesus in his arms and praised God, declaring Him as a "light for revelation to the Gentiles" and the glory of Israel. Simeon's words affirmed the fulfillment of prophecies and the significance of Jesus' mission.

In addition to Simeon, Mary and Joseph also encountered Anna, a prophetess who had dedicated her life to worship and prayer. Anna recognized Jesus as the redemption of Jerusalem and shared the good news with all who were waiting for the redemption of Israel.

This biblical narrative highlights the themes of obedience to God's law, Jesus' first entry into the temple, and the profound encounter with Simeon and Anna. It serves as a reminder of the importance of presenting ourselves to God and seeking His guidance in our lives. Through this narrative, we are invited to reflect on the obedience and devotion of Mary and Joseph and the significance of Jesus' mission as the Savior of the world.

The symbolism of light in the Feast of the Presentation of the Lord is a significant aspect of this celebration. Simeon's declaration of Jesus as a "light for revelation to the Gentiles" highlights the theme of light and its importance in the life of Jesus. This declaration signifies that Jesus is the source of divine revelation, bringing light and understanding to all people, not just the Israelites.

One tradition associated with the Feast of the Presentation of the Lord is Candlemas. This tradition involves the blessing and lighting of candles, symbolizing Christ as the light of the world. The candles represent the presence of Christ, who illuminates our lives and dispels darkness. They remind us of the light that Jesus brings into the world, guiding us on our spiritual journey.

The symbolism of light in this feast invites us to reflect on the role of Jesus as the light of the world and the impact He has on our lives. Just as a candle illuminates a dark room, Jesus brings clarity and understanding to our lives, guiding us on the path of righteousness. His light dispels the darkness of sin and ignorance, offering hope and salvation to all who believe in Him.

As we celebrate the Feast of the Presentation of the Lord, let us embrace the symbolism of light and allow Jesus to illuminate our hearts and minds. May His light guide us in our daily lives and inspire us to share His love and truth with others.

The Feast of the Presentation of the Lord invites us to reflect on the themes of obedience and purification, as exemplified by Mary and Joseph. Mary and Joseph obediently followed the Jewish law by presenting Jesus in the temple and offering the prescribed sacrifices. Their obedience to God's commandments and their willingness to fulfill their religious duties serve as a powerful example for us today.

Obedience is an essential aspect of the Christian life. It requires us to submit our will to God's will and to trust in His plan for our lives. Just as Mary and Joseph trusted in God's guidance, we too are called to surrender ourselves to His divine providence. Through obedience, we open ourselves to God's grace and allow Him to work in and through us.

Purification is another theme highlighted in the Feast of the Presentation of the Lord. Mary and Joseph brought Jesus to the temple for the ritual purification required by Jewish law. This act symbolizes the purification of our hearts and souls, as we strive to remove anything that hinders our relationship with God. It reminds us of the need for repentance and the constant renewal of our spiritual lives.

As we reflect on the themes of obedience and purification, we are invited to examine our own journey of faith. Are we obedient to God's commandments? Do we seek purification of our hearts and minds? The Feast of the Presentation of the Lord challenges us to deepen our commitment to God and to embrace the virtues of obedience and purification in our daily lives.

In the next section, we will explore the role of Simeon and Anna in recognizing Jesus as the Messiah and the importance of wisdom and patience in our faith journey.

Simeon and Anna play a significant role in the Feast of the Presentation of the Lord, showcasing their unwavering faith and their ability to recognize Jesus as the long-awaited Messiah. These two figures serve as powerful examples of wisdom and patience in the journey of faith.

Simeon, a devout and righteous man, had been promised by the Holy Spirit that he would not die before seeing the Lord's Christ. When Mary and Joseph brought Jesus to the temple, Simeon immediately recognized Him as the fulfillment of God's promise. Filled with joy, Simeon took the baby Jesus in his arms and praised God, declaring that he could now depart in peace.

Anna, an elderly prophetess, also played a crucial role in recognizing Jesus as the Messiah. She spent her days in the temple, fasting and praying. When she saw Jesus, she gave thanks to God and spoke about Him to all who were waiting for the redemption of Jerusalem. Her faithfulness and dedication to God's presence in the temple allowed her to witness the fulfillment of God's promise.

The role of Simeon and Anna teaches us the importance of wisdom and patience in our own faith journey. Like Simeon, we are called to trust in God's promises and patiently wait for His timing. Like Anna, we are called to be faithful in our devotion and prayer, allowing God to reveal Himself to us in His perfect time.

As we celebrate the Feast of the Presentation of the Lord, let us reflect on the example of Simeon and Anna. May their faith and perseverance inspire us to seek wisdom and patience in our own journey of faith, trusting in God's promises and remaining steadfast in prayer.

As we reflect on the Feast of the Presentation of the Lord, it is important to consider the personal and community implications of this significant event. Just as Mary and Joseph presented Jesus in the temple, we are called to present ourselves to God, offering our lives and seeking purification.

Presenting ourselves to God means surrendering our will and desires to Him, just as Jesus was presented to the Father. It is an act of trust and obedience, acknowledging that God knows what is best for us. This act of presentation invites us to examine our lives and consider what we are willing to offer to God as an offering. Are we willing to present our talents, our time, and our resources to serve Him and others?

In addition to personal implications, the Feast of the Presentation of the Lord also holds significance for the community. It is an opportunity for the community to come together and celebrate this feast in various ways. Special masses can be organized, focusing on the theme of presentation and purification. Candlelit processions can be held, symbolizing the light of Christ illuminating our lives. Community gatherings can be organized, providing a space for fellowship and reflection.

As we delve deeper into the personal and community implications of this feast, it is important to engage in personal introspection.

• What parts of our lives do we need to purify?
• Where are we in need of more holiness?
• Can we offer some aspect of our own lives during the offertory at Mass?

These reflection questions invite us to examine our hearts and seek ways to grow in our relationship with God.

In conclusion, the Feast of the Presentation of the Lord holds personal and community implications that call us to present ourselves to God and seek purification. It is an opportunity for personal introspection and community celebration. Let us embrace this feast with open hearts and minds, offering ourselves to God and seeking His guidance and grace in our lives.

Daily Mass Readings for the Feast of the Presentation of the Lord

• First Reading - Malachi 3:1-4 : The Lord announces the coming of His messenger, preceding Him. His arrival will purify and refine, making offerings righteous and pleasing, restoring ancient glory.
• Responsorial Psalm - Psalm 24 : Open the gates for the powerful, valiant King of Glory. The Lord of armies, He reigns supreme.
• Second Reading - Hebrews 2:14-18 : Jesus, fully human, died to conquer death and release humanity from its fear, not to aid angels. His humanity enables him to empathize and intercede as our high priest.
• Gospel - Luke 2:22-40 : Mary and Joseph presented Jesus at the temple, fulfilling the Law of Moses. Simeon, led by the Holy Spirit, recognized Jesus as the Messiah, prophesying his impact on Israel and a future sorrow for Mary. The prophetess Anna also acknowledged Jesus, sharing his significance with others. Jesus grew in wisdom and grace.

The Lord Returns to His Temple

In his homily for the Feast of the Presentation of the Lord, Bishop Robert Barron warns against oversimplifying this event as just a charming tale. He explores the deeper significance by referencing the reading from Malachi and the prophecy of Ezekiel. Barron explains how the temple, once abandoned by God's glory due to corruption, is now witnessing its return with Jesus' presentation.

This event signifies not just a dedication, but the glorious return of God among His people. However, this return is not without challenge; it involves a purifying process, likened to a refiner's fire, which burns away all that is not love. This purification is simultaneously beautiful and difficult, embodied in the image of Jesus, the baby who both attracts and transforms us.

Presenting the Present

Scott Hahn reflects on the Feast of the Presentation of the Lord, emphasizing its paradoxical nature: Jesus, the Redeemer, is presented for redemption, and Mary, pure, presents herself for purification. Hahn notes that the event, while fulfilling the Law, goes beyond a simple legal requirement. Instead, it points to Jesus' consecration, similar to a priest's, and his role as both priest and sacrifice. The readings, from Malachi and Psalms, prophesy this arrival and purification. Hahn concludes that Jesus' presentation, echoing the Temple's themes, signals his identity as the long-awaited priest, redeemer, and the embodiment of the Temple itself.

Seeing Salvation – Reflection and Discussion Questions

This reflection focuses on recognizing God's presence, inspired by the Presentation of the Lord in Luke 2:22-40. It highlights Simeon and Anna, who recognized Jesus as the Messiah in the temple, despite others seeing only a baby. Their ability to see the Redeemer symbolizes the importance of discerning God in our lives. The reflection encourages youth to seek and acknowledge God's presence daily. It suggests praying Simeon's prayer nightly, reflecting on where they encountered God that day, and resting in the peace of having seen salvation, just as Simeon did after meeting the infant Jesus.

Presentation of the Lord Crossword Puzzle

The Feast of the Presentation of the Lord, marking when Joseph and Mary presented Jesus in Jerusalem, is commemorated through a crossword puzzle designed for youth and children's religious education. This puzzle focuses on the key characters and themes from the gospel story, including Simeon and Anna's encounter with Jesus. Two versions of the puzzle are available for download: one with a word list for hints, suitable for younger children, and another with only the puzzle and clues. A key is also provided, making it a useful tool for reinforcing the story's main elements in a Sunday School lesson or youth ministry context.

On the feast of the Presentation of the Lord in the temple, we present ourselves to God with purified spirits, so that our eyes might see the light of salvation and we might thus bring it to the entire world, as the Saints did. Pope Francis

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What is the Feast of the Presentation of the Lord?

The Feast of the Presentation of the Lord commemorates the presentation of Jesus in the temple by Mary and Joseph, forty days after his birth. It is also known as Candlemas.

What date is the Feast of the Presentation of the Lord?

It is observed annually on February 2. The next date for the feast is Sunday February 2, 2025.

What are the Mass readings for the Feast of the Presentation of the Lord?

First Reading -  Malachi 3:1-4 : The Lord's Purifying Arrival Responsorial Psalm -  Psalm 24 : Proclaim the King of Glory Second Reading -  Hebrews 2:14-18 : Human to Redeem Humanity Gospel -  Luke 2:22-40 : Presentation of Jesus at the Temple

Why is the Feast of the Presentation of the Lord celebrated?

This feast is celebrated to honor the obedience of Mary and Joseph in fulfilling the Jewish law, which required the presentation of the firstborn male child in the temple. It also signifies the presentation of Jesus to God and the purification of Mary.

What is the significance of the forty-day period?

The forty-day period represents the time of purification for Mary, as prescribed by Jewish law. It also symbolizes the forty days Jesus spent in the desert before beginning his public ministry.

Why is it called Candlemas?

Candlemas refers to the tradition of blessing candles on this feast day. The candles symbolize the light of Christ, who is the light of the world.

How is the Feast of the Presentation of the Lord celebrated?

The feast is celebrated with special masses, where candles are blessed and lit. Processions with candles may also take place, symbolizing the light of Christ illuminating our lives.

What is the significance of the candles?

Candles hold symbolic meaning in the Feast of the Presentation of the Lord. They represent the light of Christ, who brings hope and salvation to the world. The candles also remind us of our call to be the light of Christ in the world.

Are there any specific prayers associated with this feast?

Yes, there are specific prayers associated with the Feast of the Presentation of the Lord. One of the most well-known prayers is the Canticle of Simeon, also known as the Nunc Dimittis, which is traditionally recited or sung during the feast.

What is the role of Simeon and Anna in the biblical narrative?

Simeon and Anna were two devout individuals who were present in the temple when Jesus was presented. Simeon, guided by the Holy Spirit, recognized Jesus as the long-awaited Messiah. Anna, a prophetess, also praised God and spoke about Jesus to all who were waiting for the redemption of Jerusalem.

How does the Feast of the Presentation of the Lord connect to the Christmas season?

The Feast of the Presentation of the Lord is celebrated forty days after Christmas, connecting it to the Christmas season. It serves as a reminder of the fulfillment of the prophecies and the continuation of the Christmas story.

What can we learn from the obedience and trust of Mary and Joseph?

Mary and Joseph's obedience and trust in presenting Jesus in the temple teach us the importance of surrendering our lives to God. They serve as examples of faithfulness and humility, showing us the way to follow God's will in our own lives.

How does the Feast of the Presentation of the Lord invite us to examine our lives?

The feast invites us to examine our lives and consider what we are willing to offer to God. It prompts us to reflect on our willingness to surrender our will and desires to Him, just as Jesus was presented to the Father.

How can we apply the symbolism of light in our lives?

The symbolism of light reminds us of our call to be the light of Christ in the world. We can apply this symbolism by sharing the love and truth of Christ with others, by being a source of hope and encouragement, and by living lives that reflect the light of Christ.

How can we celebrate the Feast of the Presentation of the Lord as a community?

As a community, we can celebrate the feast by coming together for special masses focused on the theme of presentation and purification. We can organize candlelit processions, symbolizing the light of Christ. Community gatherings can also be organized, providing a space for fellowship and reflection.

The Feast of the Presentation of the Lord holds great significance in the Christian faith. It commemorates the presentation of Jesus in the temple by Mary and Joseph, symbolizing their obedience to Jewish law and the purification of Mary. This feast also serves as a reminder of the fulfillment of prophecies and the continuation of the Christmas story.

As we reflect on the Feast of the Presentation of the Lord, let us remember the symbolism of light. Jesus is often referred to as the light of the world, bringing hope and salvation to all. Just as candles are blessed and lit during this feast, we are called to be the light of Christ in the world. We can share His love and truth, be a source of hope and encouragement, and live lives that reflect His light.

In conclusion, may we carry with us the significance of this feast and the symbolism of light. Let us dedicate ourselves to God, surrendering our lives to His will, just as Mary and Joseph did. May the light of Christ guide us on our journey, illuminating our path and inspiring us to be a beacon of His love in the world.

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The Significance of the Presentation of the Lord

Traditionally, the Church has set aside Feb. 2 in observance of the Presentation of the Lord – or the day in which Joseph and Mary presented Jesus to the priests and elders in the Temple.

For years, this feast – which in the United States is only formally celebrated when it falls on a Sunday – marked the end of the Christmas season. In old days, the Presentation was often referred to as “Candlemas” and was celebrated by a candle-lit procession into the church, signifying Christ as the “light of nations.”

Known originally as the Feast of the Purification of the Blessed Virgin, the Feast of the Presentation of the Lord is a relatively ancient celebration. We know that the Church at Jerusalem was observing the feast as early as the first half of the fourth century, and likely earlier.

According to Jewish law, the firstborn male child belonged to God, and the parents had to “buy him back” on the 40th day after his birth, by offering a sacrifice of “a pair of turtledoves, or two young pigeons” (Luke 2:24) in the temple — thus the “presentation” of the child. On that same day, the mother would be ritually purified — thus the “purification.”

St. Mary and St. Joseph kept this law, even though, since St. Mary remained a virgin after the birth of Christ, she would not have had to go through ritual purification. In his Gospel, Luke (2:22-39) recounts the story.

Originally, the feast was celebrated on Feb. 14, the 40th day after Epiphany (Jan. 6), because Christmas wasn’t yet celebrated as its own feast, and so the Nativity, Epiphany, the Baptism of the Lord (Theophany), and the feast celebrating Christ’s first miracle at the wedding in Cana were all celebrated on the same day. By the last quarter of the fourth century, however, the Church at Rome had begun to celebrate the Nativity on Dec. 25, so the Feast of the Presentation was moved to Feb. 2, 40 days later.

When Christ was presented in the temple, “there was a man in Jerusalem named Simeon, and this man was just and devout, waiting for the consolation of Israel.” When St. Mary and St. Joseph brought Christ to the temple, Simeon embraced the Child and prayed the Canticle of Simeon: “Now thou dost dismiss thy servant, O Lord, according to thy word in peace; because my eyes have seen thy salvation, which thou hast prepared before the face of all peoples: a light to the revelation of the Gentiles, and the glory of thy people Israel” (Luke 2:29-32).

Because of the words of the canticle — “a light to the revelation of the Gentiles” — by the 11th century, the custom had developed in the West of blessing candles on the Feast of the Presentation. The candles were then lit, and a procession took place through the darkened church while the Canticle of Simeon was sung. Because of this, the feast also became known as Candlemas. While the procession and blessing of the candles is not often performed in the United States today, Candlemas is still an important feast in many European countries.

Things to Do:

            — Hold your own candlelight procession at home, teaching your children the significance of the light as a symbol of Christ.

— Ask a priest to bless the candles you hope to use at home this year.

— Read the Gospel account of the Presentation, found in the Gospel of Luke, chapter 2, verses 22 to 35.

— Pray a decade of the Rosary, focusing upon the Presentation of the Lord, the fourth Joyful Mystery.

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The Feast of the Presentation of the Lord

The feast of the Presentation of the Lord takes place 40 days after Christmas: Feb. 2. According to Jewish law, if the firstborn child was a male, the infant would be given, or consecrated, to God. The parents would also make a sacrificial offering of either a lamb or two turtledoves. But wait … Jesus is, was, and always will be True God! Why does he need to be consecrated to himself? This was a time of great anxiety for the Holy Family. They trusted God, “but they did not understand what he said to them … his mother kept all these things in her heart” (Lk 2:50-51). Not knowing how they should care for the Son of God, Joseph and Mary clung to the tradition of their faith and did everything according to God’s Law. As such, we find them coming to the Temple to present Jesus.

Salvation Foretold

While Joseph and Mary are waiting in line to present Jesus, a very holy old man named Simeon approached them. Simeon had been promised, by the Holy Spirit, that he would not die until he saw the face of the Messiah. Having seen the baby Jesus, Simeon prayed out loud:

“Now, Master, you may let your servant go / in peace, according to your word, / for my eyes have seen your salvation, / which you prepared in sight of all the peoples, / a light for revelation to the Gentiles, / and glory for your people Israel” (Lk 2:29-32).

Simeon was filled with great joy at meeting the Redeemer. But Simeon also had an important message for Mary:

“Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed” (Lk 2:34-35).

Simeon tells Mary that not only will Jesus suffer but she will suffer along with him. Mary is forever linked to Jesus and will experience great sorrow whenever he suffers.

To Jesus through Mary

Despite being told of the agony she would endure, Mary proceeded to present Jesus in the Temple. She was not afraid; she said yes to God. Being poor, Joseph and Mary could not afford to offer a lamb, so they offered two turtledoves instead. Yet in many ways they offered both; doves and the true Lamb, Jesus Christ.

Mary wants nothing more than for each of us to come to know and love her son, Jesus. Mary did not understand what her exact role in God’s plan would be, but she chose to say yes to God and to put aside everything else.

As we celebrate the feast of the Presentation of the Lord, we are called to put aside worldly things and personal desires. We can do this by asking Mary to pray for us, that we might come to know, love and serve Jesus as she did.

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Feast of the Presentation of the Lord

Lectionary: 524

    Thus says the Lord GOD: Lo, I am sending my messenger     to prepare the way before me; And suddenly there will come to the temple     the LORD whom you seek, And the messenger of the covenant whom you desire.     Yes, he is coming, says the LORD of hosts. But who will endure the day of his coming?     And who can stand when he appears? For he is like the refiner’s fire,     or like the fuller’s lye. He will sit refining and purifying silver,     and he will purify the sons of Levi, Refining them like gold or like silver     that they may offer due sacrifice to the LORD. Then the sacrifice of Judah and Jerusalem     will please the LORD,     as in the days of old, as in years gone by.  

Responsorial Psalm

R.    (8) Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD, strong and mighty,     the LORD, mighty in battle. R.    Who is this king of glory?  It is the Lord! Lift up, O gates, your lintels;     reach up, you ancient portals,     that the king of glory may come in! R.    Who is this king of glory?  It is the Lord! Who is this king of glory?     The LORD of hosts; he is the king of glory. R.    Who is this king of glory?  It is the Lord!  

Since the children share in blood and flesh, Jesus likewise shared in them, that through death he might destroy the one who has the power of death, that is, the Devil, and free those who through fear of death had been subject to slavery all their life. Surely he did not help angels but rather the descendants of Abraham; therefore, he had to become like his brothers and sisters in every way, that he might be a merciful and faithful high priest before God to expiate the sins of the people. Because he himself was tested through what he suffered, he is able to help those who are being tested.

R. Alleluia, alleluia. A light of revelation to the Gentiles, and glory for your people Israel. R. Alleluia, alleluia.  

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord , and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Now there was a man in Jerusalem whose name was Simeon. This man was righteous and devout, awaiting the consolation of Israel, and the Holy Spirit was upon him. It had been revealed to him by the Holy Spirit that he should not see death before he had seen the Christ of the Lord.  He came in the Spirit into the temple; and when the parents brought in the child Jesus to perform the custom of the law in regard to him, he took him into his arms and blessed God, saying:

    “Now, Master, you may let your servant go          in peace, according to your word,     for my eyes have seen your salvation,         which you prepared in the sight of all the peoples:     a light for revelation to the Gentiles,         and glory for your people Israel.”

The child’s father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, “Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted -and you yourself a sword will pierce- so that the thoughts of many hearts may be revealed.” There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem.

When they had fulfilled all the prescriptions of the law of the Lord, they returned to Galilee, to their own town of Nazareth. The child grew and became strong, filled with wisdom; and the favor of God was upon him.

When the days were completed for their purification according to the law of Moses, Mary and Joseph took Jesus up to Jerusalem to present him to the Lord, just as it is written in the law of the Lord, Every male that opens the womb shall be consecrated to the Lord, and to offer the sacrifice of a pair of turtledoves or two young pigeons, in accordance with the dictate in the law of the Lord. 

Lectionary for Mass for Use in the Dioceses of the United States, second typical edition, Copyright © 2001, 1998, 1997, 1986, 1970 Confraternity of Christian Doctrine; Psalm refrain © 1968, 1981, 1997, International Committee on English in the Liturgy, Inc. All rights reserved. Neither this work nor any part of it may be reproduced, distributed, performed or displayed in any medium, including electronic or digital, without permission in writing from the copyright owner.

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The Feast of the Presentation of the Lord

“a light of revelation to the nations”.

The story behind this celebration

+ On this day, the Church celebrates the feast of light, recalling that forty days after the birth of the Lord, Mary and Joseph took the Child to the temple in Jerusalem.

+ At this time of presentation and purification, the holy man Simeon recognized the infant Messiah and, taking the Child in his arms, proclaimed him to be the “light of revelation to the Gentiles and the glory of Israel.”

+ The candles blessed on this day serve to remind us of Christ, the True Light, and the faith, hope, and love that illumine the Christian heart.

+ The Feast of the Presentation of the Lord was first celebrated in Jerusalem sometime before the year 400 and was first known as the “Feast of the Meeting.”

+ In 1997, Pope Saint John Paul II declared that the Feast of the Presentation would be celebrated as World Day of Consecrated Life, on which the Church prays for vocations to the religious life—including religious priests, brothers, and sisters—and celebrates the contributions of women and men religious in the life of the Church. To learn more, visit: http://www.usccb.org/beliefs-and-teachings/vocations/consecrated-life/world-day-for-consecrated-life.cfm

For prayer and reflection

“ What do we take into our own arms? Simeon took Jesus into his arms (cf. v. 28). It is a touching scene, full of meaning and unique in the Gospels. God has placed his Son in our arms too, because embracing Jesus is the essential thing, the very heart of faith. Sometimes we risk losing our bearings, getting caught up in a thousand different things, obsessing about minor issues or plunging into new projects, yet the heart of everything is Christ, embracing him as the Lord of our lives.”— Pope Francis

Spiritual bonus

On this day we also remember Saint Catherine dei Ricci. A member of cloistered community of Dominican Tertiaries in Prato, Italy, Catherine was revered for her mystical experiences and prophetic writings. She maintained extensive correspondence with princes, bishops, and cardinals (including three future popes), as well as Saint Philip Neri. Moreover, she proved herself to be a capable administrator of her community. Saint Catherine dei Ricci died on February 2, 1590, and was canonized in 1746.

Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever. Amen.

(from The Roman Missal ) Saint profiles prepared by Brother Silas Henderson, S.D.S.

Good Friday commemorated across the world – in pictures

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Colourful Easter processions and solemn re-enactments of the crucifixion of Jesus Christ take place across globe

Pejman Faratin

Fri 29 Mar 2024 12.54 GMT Last modified on Fri 29 Mar 2024 17.52 GMT

Infanta, Philippines

Photograph: Ezra Acayan/Getty

Ronda, Spain

Photograph: Jon Nazca/Reuters

Yogyakarta, Indonesia

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Valencia, Spain

Photograph: José Jordan/AFP/Getty

Kalwaria Zebrzydowska, Poland

Zamora, Spain

Photograph: César Manso/AFP/Getty

Amritsar, India

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Tenerife, Spain

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Chennai, India

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Surabaya, Indonesia

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San Fernando, Philippines

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Málaga, Spain

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Pampanga, Philippines

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Asturias, Spain

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Photograph: Désirée Martín/AFP/Getty

Kyiv, Ukraine

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Antipolo, Philippines

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Ordinary Time: February 2nd

Feast of the presentation of the lord.

Other Commemorations: St. Catherine de Ricci, Virgin (RM) ; Other Titles: Candlemas

MASS READINGS

February 02, 2024 (Readings on USCCB website)

PROPERS [Show]

Entrance Antiphon, Cf. Ps 48 (47): 10-11: Your merciful love, O God, we have received in the midst of your temple. Your praise, O God, like your name, reaches the ends of the earth; your right hand is filled with saving justice.

COLLECT PRAYER

Feast of the Presentation of the Lord: Almighty ever-living God, we humbly implore your majesty that, just as your Only Begotten Son was presented on this day in the Temple in the substance of our flesh, so, by your grace, we may be presented to you with minds made pure. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, God, for ever and ever.

Recipes (5)

• Crepes for the Feast of St. Bernadette
• Crepes Saint-Gwenole
• Crepes Suzette
• Rosca de Reyes
• Strawberry Cream Crepes

Activities (25)

• Antiphon for Candlemas Day
• Candlemas Ceremony
• Candlemas Day
• Celebrating the Feasts of the Blessed Virgin
• Family and Friends of Jesus Scrapbook Album
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• Marian Hymn: Ave Maria Dear
• Marian Hymn: Beautiful, Glorious
• Marian Hymn: Hail Mary, Queen in Heav'n Enthroned
• Marian Hymn: Salve Regina
• Marian Hymn: Stella Matutina
• Marian Hymn: Virgin Blessed, Thou Star the Fairest
• Mary Garden
• Procession on Candlemas
• Reflections on the Feast of the Presentation
• Religion in the Home for Elementary School: February
• Religion in the Home for Preschool: February
• Shadow-Box Show and Procession for Candlemas
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• Nunc Dimittis - The Canticle of Simeon
• Table Blessing for the Feasts of the Mother of God
• Novena for Purification
• Novena to Our Lady of Lourdes
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Library (5)

• Light For The Nations, Glory Of Israel | Pope Saint John Paul II
• Presentation Prefigures the Cross | Pope Saint John Paul II
• Simeon is Open to the Lord's Action | Pope Saint John Paul II
• The Purification, Commonly Called Candlemas-Day | Alban Butler
• The Season's Finale | Dr. Pius Parsch

Blog & Podcasts (10)

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• Contemplating the Christmas Mysteries: He is Light and Peace
• Luke’s Gospel: The Radical Challenge of Jesus Christ
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• Sing of Mary, 3: Living the Rosary
• The End of Christmas: Dispelling the Misconceptions
• The Presentation of the Lord: A Light for the Nations

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Simeon’s prophecy also announces that Christ will be ‘ a sign of contradiction’ . St Cyril of Alexandria, in one of his homilies, interpreted the words ‘sign of contradiction’ like a noble cross, as St Paul wrote to the Corinthians ‘a stumbling block to Jews and foolishness to Gentiles’ (1 Cor 1:23) […] It is a sign of contradiction in the sense that those who loose appear as foolish while in those who recognize its power [the cross] reveals salvation and life’ (cf. PG 77, 1044-1049). —Excerpted from Congregation for the Clergy

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